Characteristics of Biblical Faith

Dr. Bruce Waltke once told a story about a man who attempted to cross the frozen St. Lawrence River in Canada. The man was unsure of the ice sheet covering the river. At first he tested the firmness of the ice by laying his hands on it. Then he kneeled on the ice and eventually stood to his feet and carefully, slowly walked on it. When he had almost reached the most dangerous part of the river, the middle, he heard a noise behind him. Looking back he saw a team of horses pulling a carriage to the river. Upon reaching the river, the horse and carriage did not stop but rushed across the ice, up the bank and away. What a picture of faith! The man in the carriage being pulled by the horses knew the ice was solid. He had no doubts.

Illustration of Faith - Characteristics of Biblical Faith study

What is faith?

Frequently children are encouraged to ask Jesus to come into their hearts – to come in and to stay. For many young boys and girls that is very meaningful. They respond and ask Jesus into their hearts. The idea of someone’s coming into their lives and forgiving them of all the things they have done wrong and taking over their lives is what most children think they are doing. We urge children and adults to believe in Jesus. But what does that mean? What is faith? Is faith intellectually believing some facts about Jesus? Have you ever wondered what Jesus meant when He said “believe?” The book of Hebrews will answer this question for us in chapter 11.

The Foundation

The Holy Spirit has decided to define faith for these Hebrew readers. Why? We discover the answer to that question in the next chapter. Hebrews 11:1-12:3 is a break or a parenthesis in the discussion. The Spirit has just reminded them of their suffering, and He will continue talking about their suffering in Hebrews 12:4. But for now He wants to talk about faith. What is faith?

Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the men of old gained approval. By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible. Hebrews 11:1-3 (NASB)

What is faith? Whatever it is, it is the “assurance” of a future event or the “title-deed” to property – something we own. It is something that is certain, the “conviction” or the proof of the invisible. Do you believe in something you cannot see? That is faith. Years ago I took my first trip to Washington D.C. I remember being excited because I experienced the fact that the city really existed. It was a real place. It was not just a legend, a story, or folklore. It was not something only in the movies. It was real! Faith believes the invisible is real!

Most of us, myself included, struggle to understand “faith is the assurance of things hoped for, the conviction of things not seen.” We struggle because we do not understand the Greek word for “faith.” We have been taught the English meaning of the word “believe” or “belief.” The Greek word means more than “believe.” Before we talk about the Greek meaning of the word “faith,” we want to understand the flow of chapter 11.

Three Points

The Holy Spirit has three points he wants to make in Hebrews 11. The chapter is divided into three main sections: verses 4-16, 17-31, and 32-38.

The first section of Hebrews 11 is all about obedience. Here we see Abel, Enoch, Noah, and Abraham and Sarah. Abel offered a sacrifice (v. 4). Enoch was pleasing to God (v. 5-6). He pleased God because he believed that God existed and he was seeking Him. Noah prepared an ark. Abraham “obeyed” by leaving his country and living in an alien land (v. 7-10). Sarah conceived a son (v. 11). Every illustration makes the point that real faith is marked by obedience.

Then the Spirit show that real faith believes that God’s promises about the future will happen. Here we see that Abraham offers his son because he trusts God to fulfill His promises by raising his son from the dead (v. 17-19). Isaac blesses Jacob trusting God for a future fulfillment (v. 20). The Holy Spirit is referring to Genesis 27:27-29 where Isaac blessed Jacob, with a blessing that looked to the future. In Heb. 11:21, Jacob worships Jesus (Genesis 49:10) even though He had not yet arrived. Next He says that Joseph gave orders about bringing his bones back to Israel because God had promised (Genesis 15:13 ) that the Jews would return to their land (v. 22). Moses left his royal position in Egypt because of Jesus (v. 23-29). Each example is about men who believed a future event would occur.

The final section shows us that real faith is willing to suffer.

And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. Women received back their dead by resurrection; and others were tortured, not accepting their release, in order that they might obtain a better resurrection; and others experienced mockings and scourgings, yes, also chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground. Hebrews 11:32-38 (NASB)

Meaning of Faith

The Greek word for “faith” is pistos. Its meaning has been illustrated for us. Now for the actual meaning in the Greek. Here is a list of definitions: “belief, persuasion, obedience, confidence, trust, and conviction.” The word occurs in the papyri. There it means “guarantee.” Here is a sentence in which it was used, “You have a guarantee for all that I cannot show a written receipt for.” The word is used in Homer of the gods who vouch for the truth of an alliance or treaty. Faith is not just the belief “that the unseen God is.” It must result in obedience, a firm belief that future promises come true, and a willingness to suffer for what you know is fact. The best test that your faith is real is that you are willing to suffer. That is the ultimate test of what you consider to be truth!

The driver who commanded his horse to cross the icy St. Lawrence River believed so strongly that the ice would support him he drove on across – horse, carriage and all. He believed there was ice and not water. So he charged ahead trusting in the seconds ahead that the ice would hold. He believed he knew what was true about the ice.

Conclusion

Can I ask “Do you have faith?” Do you believe that God is? Are you seeking Him? If you are, you will seek to please Him by being obedient. You look to the future in heaven because it is real. But the real test that you have faith in Jesus is that you are willing to suffer for Him, to deny yourself, and to die. Faith means to trust, to rely on so much that you are ready and willing to suffer. Faith is more than simple belief in something. That is the message of Hebrews 11.

I remember as a young man sitting in a high school classroom asking Jesus to forgive me of my sins and asking Him to take control of my life. I do not remember telling Jesus that I believed in Him. That was not important. What was important was having God forgive me. I had no doubts that I was a sinner, that Jesus existed, that He was God, that He died for my sins and returned to life, and that He would take me to heaven in the future. I was depending on Him. I was relying on Him. Now that is faith!

 

Comments or Questions?

Worst Pitfall of Trials

There is a growing trend among some who claim to be Christian leaders to ask the question, “Is Jesus the only way?” The question is not new. But it is being asked more and more. Recently leaders within the Presbyterian Church of the United States (PCUSA) stated during their national conference that Jesus was not the only avenue to salvation. One leader, Robert Rea said, “I don’t have the right to say that other people can’t find God another way.” With the increasing presence of non-Christian religions in the United States, U.S. Christians are increasingly coming under criticism for not accepting the views of other religions. Christians in the United States are being accused of bigotry. As a result of pressure and criticism, this church is considering abandoning the belief that Jesus is the only way to salvation. We must ask just as the Holy Spirit does in the book of Hebrews, “Are they really Christians?”

Jesus - The Only Name That Saves - Worst Pitfall of Trials study

Jesus Is the Only Way

God has told us that Jesus is the only way to salvation.

And there is salvation in no one else; for there is no other name under heaven that has been given among men, by which we must be saved. Acts 4:12 (NASB)

Acts 24:14 reveals that the early Christians taught that Jesus was the Way.

But this I admit to you, that according to the Way which they call a sect I do serve the God of our fathers, believing everything that is in accordance with the Law, and that is written in the Prophets . . . Acts 24:14 (NASB)

He is the only God. There is no other god to turn to.

Thus says the LORD . . . ‘I am the first and I am the last, And there is no God besides Me. Isaiah 44:6 (NASB)

The book of Hebrews has focused on the fact that Judaism is not the Way. To reject Jesus is sin (Hebrews 3:16-4:1). The reason a person rejects Jesus is unbelief.

Take care, brethren, lest there should be in any one of you an evil, unbelieving heart, in falling away from the living God” Hebrews 3:12 (NASB)

The Holy Spirit has made it clear that Jesus is the only Way. Jesus’ death put an end to the Mosaic Law, tabernacle, sacrifices and priests. When Jesus died, His death provided complete, total, lasting, once-for-all forgiveness of sins for those who trust in Him. Only those who do not believe in Jesus go back to Judaism. Unbelief is sin and it leads to destruction, not salvation.

You Have A Choice

The Holy Spirit summarizes with a warning – once more.

For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins . . . Hebrews 10:26 (NASB)

This verse is loaded with meaning in the Greek language. The root Greek word for “willfully” is ekousios which implies a willing choice without force. The Greek word for “sinning” is a present participle which has the idea of “continually sinning.” The Greek word for “knowledge” is an unusual Greek word implying not just “knowledge” but “full-knowledge.” The Greek word for “no longer” has a sense of “running out of time.” If we put it all together this is the meaning of these two verses. If after a person has received full-knowledge about Jesus, and he or she still willingly, without force, continues sinning – refuses to believe in Jesus – there is no sacrifice that can save him or her!

The Zeal of Fire - Worst Pitfall of Trials study

Consequence of Rejection

Those who do not believe that Jesus is the only way should be in fear . . .

. . . but a certain terrifying expectation of judgment, and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES. Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know Him who said, “VENGEANCE IS MINE, I WILL REPAY.” And again, “THE LORD WILL JUDGE HIS PEOPLE.” It is a terrifying thing to fall into the hands of the living God. Hebrews 10:28-31 (NASB)

The PCUSA is wrong! Jesus is not one of the ways. He is the only way! All that is left is a zealous fire that is eager to consume ‘the adversaries.” The Greek word for adversaries has the idea of “those who are hostile.” That is a spiritual truth. Those who do not totally depend on Jesus are actually hostile. They do not believe God and have rejected what He has done! So should it be any surprise that . . .

He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. John 3:18 (NASB)

God tells us that those who “set aside” the Law of Moses died without mercy. The meaning of the Greek word for “set-aside” is important to us because it means the individuals rejected “another person because they did not believe the person could be trusted.”

The emphasis is on trust. Therefore, a person who “tramples” (katapateo) which means “forcibly steps down or ” to ‘stomps on”) Jesus will die too! Such a person not only “steps on” Jesus, but has considered Jesus’ death to be meaningless, and has insulted the Holy Spirit.

What a fearful thing! We all have a choice. It is like the choice of touching electrical lines. It is our choice. If we touch it, we will receive an electric shock. It is smarter not to touch it. It is our choice. God has given us knowledge about Jesus. It is smarter to believe in Him.

Remember Your Trial

Now we discover the reason they are struggling with Jesus.

But remember the former days, when, after being enlightened, you endured a great conflict of sufferings, partly, by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated. For you showed sympathy to the prisoners, and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and an abiding one. Hebrews 10:32-34 (NASB)

They have been going through persecution. Shortly after they claimed to be Christians, they started suffering.

The Greek word for “public spectacle” has the idea of being “exposed in theater.” They were publicly embarrassed, insulted, and tortured (“tribulations”). They suffered together with other Christians and even had their property taken away. They had started off great. But the trials got to them. They started to doubt Jesus, if in fact they ever really completely trusted in Jesus. That is one purpose of trials. It reveals the truth about our faith! Some people only think they believe in Jesus. Listen to Paul the Apostle in 1 Corinthians.

But remember the former days, when, after being enlightened, you endured a great conflict of sufferings, partly, by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated. For you showed sympathy to the prisoners, and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and an abiding one. Hebrews 10:32-34 (NASB)

It is possible to believe and yet not really believe. There is such a thing as vain belief. Do you really believe? Just because a person says he or she is a Christian does not mean he or she really is one! Just because a person starts off with Jesus” does not mean he or she has true faith. The trials of life can cause us to grow and they can reveal our true faith. The worst pitfall of a trial is that it causes us to struggle in our faith. The beauty of a trial is that it may reveal the truth about our faith! Trials are sweet and sour.

Sanctified - Worst Pitfall of Trials study

Call To Trust

The trials these folks were experiencing had caused them to stop spiritually growing (Hebrews 5:11-14). They should have been teachers, but they were still baby Christians. They had ministered to other Christians (Hebrews 6:10), but many of them had stopped going to church regularly (Hebrews 10:24-25). They were not growing Christians. Their trials had caused them to stop growing. Why? Were they not real? Or, was their faith in Jesus being tested? These are the only two choices! So after having warned them, the Holy Spirit now encourages them.

Therefore, do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God, you may receive what was promised. FOR YET IN A VERY LITTLE WHILE, HE WHO IS COMING WILL COME, AND WILL NOT DELAY. BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH; AND IF HE SHRINKS BACK, MY SOUL HAS NO PLEASURE IN HIM. But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul. Hebrews 10:35-39 (NASB)

They needed to “hold on” and not shrink back. The Greek word for “shrink back” means “to stop doing something because you are fearful it has little value.” They were afraid they had made a mistake. They were afraid that coming to Jesus was a mistake.

Conclusion

Trials are sweet and sour. They reveal the truth about our faith – real or vain! History tells us that the emperor Valens sent a messenger to Eusebius, an early church father, and threatened to take his possessions by force, to torture him, banish him and even kill him. Eusebius responded with, “One does not need to fear confiscation, who has nothing to lose, nor banishment, to who heaven is his country; nor torments, when his body can be destroyed at one blow; nor death, which is the only way to set him at liberty from sin and sorrow.” Eusebius’ could face future trials with victory in his heart because he had faith in his mind. He did not shrink back because he “knew he had made the right choice.” He was depending on Jesus. His unchanged faith in Jesus was the mark of true faith.

How is your faith? Is it real or empty? Do trials cause you to question God or what He has said in the Bible? Have you stopped going to church, stopped studying the Bible, quit praying, or are you faithfully believing Him?

 

Comments or Questions?

True Belief Should Minister

Monarch Abdul-Hamid II, Sultan of Turkey (1876-1909) lived in the Yildiz Palace in Constantinople under heavy guard. The palace was very unusual since it had only one room in which he would allow himself to be interviewed by outsiders. During such a meeting, the visitor had to sit alone in the center of the room and Abdul-Hamid would talk to him from behind a fine grill-work that concealed the balcony. The Sultan was not only invisible, but he would walk back and forth fearing the visitor might reveal a gun and fire it in the direction of his voice. Abdul-Hamid’s private room contained alarm systems, trap doors, and mirrors set at angles, as well as life-sized models of himself – standing at windows, sitting in chairs and reclining on lounges – which he hoped would receive any knives or bullets intended for him. Fear is a terrible, gripping feeling. It causes us to be confused and to react in unusual ways.

Situation

The book of Hebrews was written to a group of people who were afraid they had made a mistake by leaving Judaism and turning to Jesus. We will see in the next section of Hebrews that they were being persecuted. They were suffering, and God did not rescue them. The Jews believed that all suffering was due to sin, so it is not surprising that they must have been afraid they had made a mistake. What is worse is that they were not growing as Christians (Hebrews 5:11-14). They had stopped meeting together with other Christians. They were not attending church or were only going once in awhile because they had doubts about Jesus. This sounds like fearful people!

So for ten chapters the Holy Spirit has shown them that they did not make a mistake and that Jesus was better than angels, better than Moses, and better than any Levitical priest. The Old Covenant – the Mosaic Law – was only a shadow. The system they loved was disappearing. The prophet Jeremiah had predicted it was going to disappear. Psalm 40:6-8 had predicted that Jesus would establish a new Covenant; and He did when He died and bled. Psalm 110:4 said that Jesus would be an eternal priest having died a perfect, sinless death to forgive our sins once forever!

How do you think these fearful folks must have reacted by now after reading ten chapters of Hebrews? They must have been afraid to act!

Jesus Dies On The Cross - True Belief Should Minister Hebrews Study

Confidence

Therefore the Holy Spirit encourages them to be bold, to have confidence and to enter the Holy of Holies.

Since therefore, brethren, we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God . . Hebrews 10:19-21 (NASB)

The Greek word for “Holy Place” in the NASB is “Holies” or “Holy of Holies.” For a Jew, the thought of entering the Holy of Holies was a fearful thing. When the priest took the blood of the sacrifice into the Holy of Holies to obtain our forgiveness, he was fearful of being rejected. If he was rejected, the sacrifice was rejected, and their sins would not be forgiven.

So the Holy Spirit explains that because of Jesus, we should not fear that our sins will not be forgiven. When Jesus died, His death was something brand new and life giving. It was His blood that provided our ultimate and final forgiveness. He was the divine, holy, perfect sacrifice. Another reason we should not fear is that Jesus is our mediator – our great priest – the one Who obtains our forgiveness. Jesus was the perfect sacrifice. He is our Savior and our High Priest.

Let Us Draw Near

Therefore the Holy Spirit called them to do three things.

. . . let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Hebrews 10:22 (NASB)

First, they should draw near rather than pull away, but they need to draw near with a true heart. The Greek word for “sincere” is the opposite of “deception or lying.” It has the idea of being authentic or real. Can I ask you if you really believe in Jesus? Oh, I do not mean do you believe that Jesus existed? History has plenty of proof He really did walk this earth. No, I mean do you really believe Jesus! 1 Corinthians 15:2 tells us that it is possible for us to believe but yet not really believe.

. . . by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. 1 Corinthians 15:2 (NASB)

Is your faith vain? Do you believe but yet not really believe? Are you going to heaven or hell? Some of these Jews believed in Jesus yet were in danger of going to hell because they did not really believe Jesus, just like people today. They knew Jesus existed. He had died only about twenty to thirty years previously. But not all of them believed that Jesus could forgive their sins. That is the difference between living with God and living in hell. The Holy Spirit is calling them to honestly, truthfully believe. They can do this because their sins have been washed away.

Let Us Hold Fast

Next He calls them to hold fast to what they believe without wavering.

Let us hold fast the confession of our hope without wavering, for He who promised is faithful . . . Hebrews 10:23 (NASB)

A true heart says I believe, and means it and holds on. A wavering heart is a doubting heart. It is a heart that is not convinced that Jesus is its hope. A mark of a mature Christian is stability.

Christians Are To Gather Together

Let Us Consider

Finally, the Holy Spirit encourages them to reach out to others.

. . . and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more, as you see the day drawing near. Hebrews 10:24-25 (NASB)

The Greek word for “stimulate” is the same Greek word for “sharp disagreement” in Acts 15:39. Paul and Barnabas had a disagreement about whom they should take with them on a trip. Barnabas wanted to take John Mark and Paul disagreed. They had a strong disagreement. The Bible says it was “sharp disagreement.”

And Barnabas was desirous of taking John, called Mark, along with them also. But Paul kept insisting that they should not take him along who had deserted them in Pamphylia and had not gone with them to the work. And there arose such a sharp disagreement that they separated from one another, and Barnabas took Mark with him and sailed away to Cyprus. Acts 15:37-39 (NASB)

This is our word for “stimulate” in Hebrews 10:24. We are to “stimulate” one another. The sense of the word means “to stir to anger, to incite, and to irritate.” The meaning is not that we should make someone angry. That would not result in love and good deeds. We are to strongly, aggressively seek ways to motivate others to love and good deeds. This is not a passive word. It implies strong action.

We cannot do this being absent from church. Our absence effects ourselves and others. So the Holy Spirit calls us to attend church. Apparently, some of these folks were not regularly attending church. Some pastors have used this passage to teach that we should be at church “every time the church doors are open.” That is not the message of the passage. The Hebrews were not spiritually growing. They did know their Bibles. They were in the habit of not attending. They were not just missing church one Sunday a month, or every Wednesday night. They were missing almost all of the meetings. They were habitually not attending. There was reason to doubt that they were real Christians. Christians with a sincere heart, whose sins have been washed away, hold on to their hope and minister to others and not themselves!

Conclusion

How can we strongly, aggressively encourage others to love and good deeds? Here are some biblical ways to do this. First share your money with others (1 Timothy 6:17-19). Second, use your spiritual gift because the Holy Spirit gave us spiritual gifts for that purpose (1 Corinthians 12:4-30). Next we should minister to the orphans, widows, strangers and prisoners (Hebrews 13:2-3; James 1:27). Finally, we should practice church discipline of members and leaders (Matthew 18:15-20; 1 Timothy 5:19-20). The goal of church discipline is restoration to holiness and not punishment.

God calls us to draw near if we really believe. Then we are to hold on because there is real hope in Jesus. Finally, by ministering to others it benefits them and ourselves. Did you notice the Holy Spirit did not call us to attend church so that we could be encouraged? He calls to attend church so that we can encourage others. Then we are encouraged too! He does not ask us to be passive. He calls us to minister to others.

 

Comments or Questions?

Once For All

Contrary to the Word of God, many churches and synagogues call the man who preaches Sunday after Sunday their pastor, rabbi, or priest. In the Christian Church, in addition to the preacher, there are usually other leaders such as elders, deacons, or trustees. The one leader is sometimes called reverend, which means in English “worthy of reverence” while the other leaders are called laymen. We honor the one and ignore the others. Yet, Jesus told us not to do this in Matthew 23:6-12. He said the Gentiles seek this type of honor. He told us not to call one person our teacher, father or leader. Yet we do! When we come to the New Testament, we usually focus on God the Son and God the Holy Spirit and rarely on God the Father. We hear very little about God the Father. I have never seen a Christian book nor heard a sermon about God the Father. We usually talk about Jesus or the Holy Spirit. Have you ever wanted to know more about God the Father? If so, you can find Him in the passage we are about to study.

Background

Actually, God the Father has been present in the book of Hebrews since the first verse. He has been talking to us as well as warning us. In the first verse, He tells us that He had spoken through His prophets, and now through Jesus.

God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son . . . Hebrews 1:1-2 (NASB)

In Hebrews 5:6 we are reminded that even though He established the Levitical priesthood, He declared Jesus to be a priest after the order or rank of Melchizedek. This was God’s decision and His creation.

He says also in another passage, “THOU ART A PRIEST FOREVER ACCORDING TO THE ORDER OF MELCHIZEDEK.” Psalm 110:4 and Hebrews 5:6 (NASB)

In Hebrews 8:6-13 we were reminded again that God the Father had planned to replace the Old Covenant, the Mosaic Law, with the New Covenant.

For finding fault with them, He says, “BEHOLD, DAYS ARE COMING, SAYS THE LORD, WHEN I WILL EFFECT A NEW COVENANT WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH . . .” When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. Hebrews 8:8, 13 (NASB)

In Hebrews 9 we found that the Tabernacle and the sacrifices were only a shadow of the real tabernacle in heaven and a picture of Jesus. We found that 1) Jesus’ blood did more than the blood of animals; 2) Jesus’ blood installed the Father’s New Covenant, and 3) His sacrifice was perfect. Since the first chapter the Holy Spirit has been laying a foundation of doctrine. He prepared us for the conclusion in chapter ten. Here we will see God the Father in action in two major ways. He has been the Designer all along. What we will see now may be a surprise.

The Crucifixion - Hebrews study Once for All

The Spirit’s Review

The Holy Spirit will now add to His conclusion at the end of chapter nine.

For the Law, since it has only a shadow of the good things to come and not the very form of things, can never by the same sacrifices year by year, which they offer continually, make perfect those who draw near. Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins? But in those sacrifices there is a reminder of sins year by year. For it is impossible for the blood of bulls and goats to take away sins. Hebrews 10:1-4 (NASB)

His point is simple. The old sacrifices were offered again and again because they could not forgive sin. They could not forgive the sins committed in a single day, month, year or at any time! It was impossible! They were only animals.

Follow The Spirit's Example - Hebrews study Once for All

His Will – Part 1

The animal sacrifices were the Father’s symbolic picture of Jesus’ death for our sins. The Father gave us the Mosaic law to help us see that we are sinners and to lead us to Jesus (Galatians 3:19-25). But it could not ever fix the problem that we are sinners and going to hell.

Therefore, when He comes into the world, He says, “SACRIFICE AND OFFERING THOU HAST NOT DESIRED, BUT A BODY THOU HAST PREPARED FOR ME; IN WHOLE BURNT OFFERINGS AND sacrifices FOR SIN THOU HAST TAKEN NO PLEASURE. “THEN I SAID, ‘BEHOLD, I HAVE COME (IN THE ROLL OF THE BOOK IT IS WRITTEN OF ME) TO DO THY WILL, O GOD.'” Hebrews 10:5-7 (NASB)

Here is another proof that the Mosaic Law had to disappear. God the Father did not like the sacrifices! He took no pleasure in them. He wanted our hearts more. So Jesus came into this world to establish the New Covenant and remove the Old Covenant.

Those who say that we should obey the Mosaic law have missed the Holy Spirit’s message. The sacrifices, the Tabernacle, the priesthood, the ceremonial law were only a shadow or a picture of the Father’s future. The Father did it to show us that we were sinners and to lead us to Jesus. So He wanted Jesus to come and eliminate the Mosaic law and bring us eternal forgiveness. So Jesus did!

After saying above, “SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN THOU HAST NOT DESIRED, NOR HAST THOU TAKEN PLEASURE in them” (which are offered according to the Law), then He said, “BEHOLD, I HAVE COME TO DO THY WILL.” He takes away the first in order to establish the second. Hebrews 10:8-9 (NASB)

His Will – Part 2

The Father wanted Jesus’ death – His sacrifice – so that He could finally forgive our sins. This is called ultimate sanctification.

By this will we have been sanctified through the offering of the body of Jesus Christ once for all. Hebrews 10:10 (NASB)

“By this will” refers to the Father’s will. It was the Father’s will for Jesus to come and die, but He does not need to die again and again. His sacrifice was perfect. He did it once.

And every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD, waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET. For by one offering He has perfected for all time those who are sanctified. Hebrews 10:11-14 (NASB)

The contrast here is spectacular. The Greek implies that the priests are standing, ministering and offering constantly without interruption. They are doing this over and over again and accomplishing nothing. They are offering sacrifices that never really take away sins. They are working hard and getting nowhere; but Jesus came, died, and sat down. Wow! The priests are pictured as standing and standing, but Jesus is sitting down. The priests were constantly ministering, but Jesus did it once and sat down. Why can Jesus sit down?

Poem - Once For All

Once For All!

Did you notice that the Father is the One Who wanted to sanctify us – to forgive our sins? He did – once for all! The Greek verb tense for “perfected” in verse 10 is a perfect passive participle. First, this means the Father, not ourselves, sanctified us. We did not do anything. Second, it means that our sins were forgiven in the past, our sins are still forgiven, and our sins will be forgiven in the future. We were sanctified once for all. It is done. It is over. Those who trust in or depend on Jesus to forgive their sins have them forgiven forever. The purpose of Jesus’ death was simple. It is called eternal forgiveness.

 

And the Holy Spirit also bears witness to us; for after saying, “THIS IS THE COVENANT THAT I WILL MAKE WITH THEM AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS UPON THEIR HEART, AND UPON THEIR MIND I WILL WRITE THEM,” He then says, “AND THEIR SINS AND THEIR LAWLESS DEEDS I WILL REMEMBER NO MORE.” Hebrews 10:15-17 (NASB)

Jesus’ death accomplished something the animal sacrifices could not do – forgiveness forever, total forgiveness. There are some who say that we can lose our salvation, or become apostates after being forgiven. This is not what Hebrews says. If it is possible that we can lose our salvation and then need our sins forgiven again, then Jesus’ death was not good enough. The Holy Spirit makes it clear,

Now where there is forgiveness of these things, there is no longer any offering for sin. Hebrews 10:18 (NASB)

All our sins are forgiven. Our past, present and future sins are forgiven.

Conclusion

The Father is the Master Planner. He spoke to us through the prophets. He spoke to us through Jesus. He planned our salvation (Ephesians 1:4). He made known the “mystery of His will” (Ephesians 1:9). He sealed us (Ephesians 1:13). He planned to replace the Old Covenant with a New Covenant of grace. He planned Jesus’ death and return to life. He planned our sanctification – our eternal forgiveness. He decided to save us (John 6:65). He drew us to Jesus (John 6:44) and according to John 6:37 we had no choice but to come. And then He forgave us forever – once for all!

 

Comments or Questions?

Escape By His Blood

In the March 25, 1991 issue of the U.S. News and World Report magazine, several articles on hell were featured. In the article entitled, “Revisiting the abyss” John Dominic Crossan of DePaul university was quoted as saying, “Once we discovered that we could create hell on earth, it became silly to talk about it in a literal sense.” Or, according to Stephen J. Patterson, a literal hell is “part of an understanding of the cosmos that just doesn’t exist anymore.” In other words, the concept of a real hell with eternal torment is silly to him. But maybe the most interesting quote came from the Rev. Mary Kraus, “My parishioners are upper-middle-class, well-educated critical thinkers who view God as compassionate and loving, not someone who’s going to push them into eternal damnation.” If they are correct, then Jesus’ death was silly too! Jesus wasted His life!

Nothing But The Blood - Escape by His Blood Hebrews Study

Jesus’ Blood

The Mosaic sacrificial system has been the focus of Hebrews 7-9 – the shedding of blood for cleansing from sin. The Holy Spirit has taught us that the Old Covenant was never supposed to last forever. It was temporary. It was only a copy, a picture, a shadow of something yet to come. Something better was coming. 2 Corinthians 3:9 says the old Mosaic Law – while inferior – had glory, but the New Covenant which was coming had more glory.

The Old Covenant came with mortal, sinful priests, faulty sacrifices, and an earthly tabernacle, Jesus came as the eternal high priest, a perfect sacrifice – Himself – and a divine tabernacle – heaven. The New Covenant brought not a type, not a shadow, not a picture, but the real thing.

The high priests under the Mosaic Law could only enter the Holy of Holies once a year and only after an animal’s blood was shed. But when Jesus, the eternal, faithful, and merciful high priest came, He entered the Holy of Holies – heaven – forever by His own blood. This is the message of Hebrews 9:11-12.

But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. Hebrews 9:11-12 (NASB)

It is important to note that while the Greek word for “holy place” in verse 12 means holy, it is in the plural. That means it refers to the Holy of Holies. We will see in a few minutes that it also refers to heaven. That is where Jesus entered by His own blood.

Why The Blood?

Have you ever asked, “Why did Jesus need to die? Why was blood necessary?” That question will be answered in the rest of this study. It is a question that I once asked myself. The first answer to that question is, “Jesus’ Blood Is Superior,” and it is given in the next two verses.

His Blood Is Superior

In the Old Testament goats, bulls, and calves were offered as sacrifices to provide temporary forgiveness of a person’s sins (Lev. 1-5). Sometimes a person needed to be “cleansed” on the outside too. Such cleansing was necessary if the person touched a dead person or gave birth to a child, for example.

Mosaic Sacrifices - Escape by His Blood Hebrews study

If this happened, God required that the ashes of a heifer be sprinkled on the person for external cleansing.

What a picture – a person needed to be forgiven and cleansed for a number of reasons. The external cleansing was immediate and lasting. But the forgiveness of sins in this life was never complete, and one had to be forgiven each year again and again. Only the external cleansing lasted.

There was never any real forgiveness with the blood of bulls, goats, and heifers. So the Holy Spirit answers the question, “Why not Jesus?” with,

For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled, sanctify for the cleansing of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? Hebrews 9:13-14 (NASB)

Jesus is the better sacrifice. He sacrifices Himself without blemish. He was without sin. Jesus’ blood cleanses our conscience forever. The animal sacrifices could only cleanse the flesh forever.

When Jesus died the ritual sacrifices were gone. The animal sacrifices only cleansed the outside forever, but Jesus’ sacrifice forgave our sins forever. When Jesus forgives our sin, he does it forever. Does Hebrews teach that we can lose our salvation? If so, then Jesus blood does not forgive us forever – only temporarily or “only year by year.”

For The New Covenant

The second reason for Jesus’ blood was to install the New Covenant.

And for this reason He is the mediator of a new covenant, in order that since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. For where a covenant is, there must of necessity be the death of the one who made it. For a covenant is valid only when men are dead, for it is never in force while the one who made it lives. Therefore even the first covenant was not inaugurated without blood. For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, “THIS IS THE BLOOD OF THE COVENANT WHICH GOD COMMANDED YOU.” And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with the blood. And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. Hebrews 9:15-23 (NASB)

Today we would call this a “Last Will and Testament” or simply a will. A will is something that tells others how to distribute remaining possessions and money after you die. The will does not become effective until you die. It requires your death. This is the picture here. The first covenant or will required the death of an animal. Then the Mosaic law became effective. So Jesus death was required for the new will or New Covenant (new promise ) to become effective. Ever since Adam sinned, God has often required the death of an animal to seal a promise.

Escape From Hell - Escape by His Blood Hebrews study

The Perfect Sacrifice

Not only was Jesus the perfect sacrifice (Heb. 4:15; 7:26-28), not only did His death cause the new will or covenant to become effective, but His death put away our sin forever when He entered the Holy of Holies or heaven.

For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; nor was it that He should offer Himself often, as the high priest enters the holy place year by year with blood not his own. Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself. Hebrews 9:24-26 (NASB)

The Holy Spirit paints a picture for us of Jesus entering not an earthly tabernacle but heaven itself. He is seated next to God the Father. Jesus entered heaven after He died for our sins.

And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, shall appear a second time for salvation without reference to sin, to those who eagerly await Him. Hebrews 9:27-28 (NASB)

Most people who stop long enough to think about what happens to them after they die worry about their future after death. Most of us believe there is something after death. That is why the vast majority of the world believes in a god. Most of us believe something good or something bad happens to us after this life. This past week I was listening to a man who claimed he was an atheist. Unfortunately, he may not realize that God has already described him.

The fool has said in his heart, “There is no God . . .” Psalm 53:1 (NASB)

He does not realize that judgment is coming. I remember crying myself to sleep some nights as a young boy begging God to take me to heaven and not let me go to hell. I realized that I was a sinner and God was not. I knew that some day I would die and then something would happen. I would appear before Him, and He was going to judge me.

This passage says that God will judge us! Judgment is coming! For many, their judgment will be eternal life in the Lake of Fire. But for those who are eagerly waiting Jesus’ coming, our judgment is “without reference to sin.” That means those who are anxiously waiting for Jesus will NOT be judged by our sins. This is one mark of a Christian. Real Christians are eager for Jesus to return. Is this true of you? A true Christian is one who believes that Jesus died for our sins and returned to life, and is depending on Jesus for forgiveness of our sins!

Conclusion

Jesus was the perfect, eternal sacrifice. The last verse in Hebrews 9 says that He is coming again. When He comes back, He returns without reference to sin. There is no purgatory. There is no suffering. There is no hell. Oh, did you catch that! There is no hell for those who eagerly wait for Him. Jesus’ death was not silly! John Dominic Crossan and Rev. Mary Kraus are wrong. There IS a hell and Jesus’ blood – His forgiveness – is the escape . . .

 

Comments or Questions?

Picture of Jesus

Most of us have been powerfully attracted to someone of the opposite sex – maybe someone we did not marry. We thought we were in love. Our emotions were strong and our thoughts were consumed with that person. That happened to me. I was a fifteen year old boy. A wonderful thing happened to me, at least so I thought. A wonderful girl had agreed to come to take me to church in her car – I was not yet allowed to drive. She was eighteen. She did not know that I thought I was in love with her. Eventually, I found myself sitting next to her and on my way to church. She was wearing a wonderful perfume and my heart was beating fast. I am not sure why I was so stupid, but before we arrived at church I remember telling her I liked her. She symbolized love and kindness. I was blind with emotion, and she lost no time telling me that she did not share my feelings. I had not expected that response. As I said, I was stupid and as a result I was hurt. She did not respond as I had expected. My symbol of love was not real.

Just A Symbol

Just as I felt about that wonderful girl, the Jewish readers did not understand the old covenant – the Mosaic Law – was not all they felt it was. Historical records tell us the Jews thought the Mosaic Law with its sacrificial system, foods, festivals, and laws would last forever. They did not realize that God was going to take away something they loved. The Old Covenant was only a symbol of something better to come. The New Covenant was coming.

The Tabernacle In The Wilderness

Symbolic Worship – The Church

Every church has its ritual of service. Even churches that want to say they avoid ritual have in fact established a ritual – “no ritual.” The Jews had their rituals just as we do. So the Holy Spirit starts out with the obvious.

Now even the first covenant had regulations of divine worship and the earthly sanctuary. Hebrews 9:1 (NASB)

His purpose is to show them that the tabernacle with its bronze altar, laver, lampstand, table of showbread, altar of incense, veil, and the mercy seat with cherubim are nothing more than a shadow or symbol of something better. You are encouraged to read “What do the other parts of the tabernacle represent?”

For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place. And behind the second veil, there was a tabernacle which is called the Holy of Holies, having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron’s rod which budded, and the tables of the covenant. And above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail. Hebrews 9:2-5 (NASB)

Each item in the tabernacle has a symbolic meaning. Later in Hebrews 10:19-20 we are told that Jesus’ flesh symbolizes the veil leading into the Holy of Holies. Each of them are a different picture of Jesus.

Holy Place and Holy of Holies

Symbolic Worship – Day of Atonement

The priests had to enter the Holy Place each day as part of their ministry. The lampstand which was on the south side of the Tabernacle was to burn perpetually. The Bread of the Presence was to be replaced every Sabbath day, and incense was to be offered on the Altar of Incense every morning and evening. This is a picture of Jesus and our relationship with Him. He is the light of the world to give us spiritual light or to give us understanding of the Father. The bread symbolizes His presence in our life. There is a song that is titled, “He Lives” which says that I live because He lives. Jesus is always present. The incense reminds us that God wants time with us every morning and evening. The Altar of Incense was also part of the Day of Atonement. Here the blood of the sin offering, the Lord’s goat (Leviticus 16:1-32), was placed. The Altar of Incense is also a memorial of Jesus’ death and return to life, like the Lord’s Supper. The altar is a constant reminder of Jesus.

Now when these things have been thus prepared, the priests are continually entering the outer tabernacle, performing the divine worship, but into the second only the high priest enters, once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance. Hebrews 9:6-7 (NASB)

All of this was just a symbol – a shadow. It is not the real thing. The tabernacle was only a shadow of something better. This form of worship was to be replaced or “corrected” at the right time.

The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed, while the outer tabernacle is still standing, which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation. Hebrews 9:8-10 (NASB)

The Greek word for “reformation” means “straightness.” This form of worship was “crooked” and God had planned to correct it eventually – make it straight – and He did when Jesus came. Jesus is the better mediator, the better high priest, He brought in a better covenant which was based on better promises.

Symbolic Meaning of The Tabernacle Furniture

Conclusion

What a picture for us today. The Tabernacle was a place of divine worship but it was not the best worship – it was old and passing away. It was only a symbol of the best worship – about Jesus.

We can go to church and feel like we are worshipping God. But if our ritual of worship is wrong, He is not pleased and if our heart is not in it, He is not pleased. Our worship may be mainly emotions, just like my emotions for the wonderful girl. If we do not mean the words we sing or if the words are not true about us, our worship is displeasing to God. He wants more than emotion, He also wants our mind. The Jews believed their form of worship was pleasing to God. They did not realize that God wanted to replace it with something more meaningful. I imagine some of them really gave themselves to worship. But they did not realize God wanted something better. This is a reminder to us that God does not want our symbols of worship – our meaningless words – our thoughtless prayers – our easily given gifts – our inattentive ears to the Word of God. He wants real worship!

 

Comments or Questions?

The Shadow Is Replaced

Once upon a time there lived a vain emperor. His only worry in life was to dress in elegant clothes. He changed clothes almost every hour and loved to show them to his people. Word of the Emperor’s “refined” habits spread over his kingdom and beyond. Two scoundrels who had heard of the Emperor’s vanity decided to take advantage of it. They introduced themselves at the gates of the palace with a scheme in mind. “We are two very good tailors and after many years of research we have invented an extraordinary method to weave a cloth so light and fine that it looks invisible. As a matter of fact, it is invisible to anyone who is too stupid and incompetent to appreciate its quality.” Finally, the two men were allowed to meet the emperor, “Besides being invisible, your Highness, this cloth will be woven in colors and patterns created especially for you.” The emperor gave the two men a bag of gold coins in exchange for their promise to begin working on the fabric immediately. The two men finally finished and presented the new clothes to the emperor who was encouraged to show them to his subjects. Of course he was naked, but everyone said, loudly enough for the others to hear: “Look at the Emperor’s new clothes. They’re beautiful!” “And the colors! I have never seen anything like it in my life.” They all tried to conceal their disappointment at not being able to see the clothes, and were unwilling to admit their own stupidity and incompetence. A child, however, who had no important job and could only see things as his eyes showed them to him, went up to the carriage. “The Emperor is naked,” he said.

Self Deception

The above story is an old fairy tale called “The Emperor’s New Clothes.” It was not written to illustrate the problem we find in the book of Hebrews. But it illustrates what the men and women to whom Hebrews was written thought they had done. They had left Judaism for Jesus and found trials, conflicts, and difficulties. They did not realize, as we do not usually realize, that when there is a battle, trouble is just around the corner. When they looked back, they thought they had left Judaism for nothing. They thought they were now “wearing spiritually invisible clothes.” They were wondering if they had made a mistake on leaving their old, “real clothes” behind.

So the Holy Spirit has explained that Jesus is better than the angels who in some way helped give the law to Moses (Acts 7:53; Galatians 3:19; Hebrews 2:2). The Holy Spirit has shown them that Jesus was more faithful than Moses who was the mediator of the Old Covenant – the Law. (Galatians 3:18-19; Hebrews 3:1-6). Jesus is also better than earthly priests, since He a priest after the order of Melchizedek, and lives forever. The Holy Spirit has laid the foundation and is ready for the shocking, unbelievable conclusion.

The Shadow Is Not The Real Thing - The Shadow is Replaced study

Main Point

The reason the first seven chapters of Hebrews were written – the main point – is now given.

Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens, a minister in the sanctuary, and in the true tabernacle, which the Lord pitched, not man. Hebrews 8:1-2. (NASB)

The main point is that Jesus is not just a man who lived and died, but He is our high priest and He sits at the right hand of God the Father in heaven.

The Hebrew expression “heavens” envisioned three heavens: our atmosphere, outer space, and then heaven itself. That is where Jesus serves as our high priest. He is also a minister! He ministers in a heavenly sanctuary – the true tabernacle, not an earthly one like the ones made with human hands, but one made without hands by God.

Jesus is a minister. The ministers in Israel were priests. They offered sacrifices for sin and thanksgivings. What is Jesus’ ministry? The Holy Spirit told us in Heb. 7:27 that he offered Himself as a sacrifice for sins.

. . . who does not need daily, like those high priests, to offer up sacrifices, first for His own sins, and then for the sins of the people, because this He did once for all when He offered up Himself. Heb. 7:27 (NASB)

The Shadow

But if Jesus had still been on earth He would not have been a minister or a high priest, since the old Mosaic Law – the Old Covenant – was still in place. The old Law, even though it is only a copy, even though it is only a shadow, was still in force. But not for long. History tells us that the Mosaic law along with the sacrifices and temple worship, disappeared with the destruction of Jerusalem in 70 A.D. God ended it using His tool – the army of the Roman Empire! The Mosaic law was only a shadow of the real thing.

Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law; who serve a copy and shadow of the heavenly things, just as Moses was warned by God when he was about to erect the tabernacle; for, “SEE,” He says, “THAT YOU MAKE all things ACCORDING TO THE PATTERN WHICH WAS SHOWN YOU ON THE MOUNTAIN.” Hebrews 8:4-5 (NASB)

The last portion of this passage is amazing. It tells us that there is a tabernacle in heaven. The Holy Spirit proved this by quoting Exodus 25:40. The literal Hebrew of the passage says, that “which you are caused to see.” Moses was shown a copy on Mt. Sinai and was instructed to make a tabernacle similar to it.

He Is Better

So Jesus is a better minister, who offered a better sacrifice, and has a better ministry in a better place.

But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises. Hebrews 8:6 (NASB)

Wow, Hebrews is full of many “betters.” This is the reason these first seven-plus chapters of Hebrews were written! In the first chapter of Hebrews, the Holy Spirit warned us to listen to Jesus. The angels had helped give the law. But Jesus is better than those who gave the law – the angels. Jesus is better than faithful Moses, who was the mediator of the Law. Jesus is better than any earthly high priest of the Mosaic Law. Jesus is a better minister of a better covenant with a better promise in a better tabernacle. Jesus is better and better and better! And the Mosaic Law – the old covenant – cannot match Him!

Old Covenant

The old covenant was faulty – it was imperfect. The Jews believed that it was perfect and that it would never go away. No wonder the readers of Hebrews thought they were wearing “invisible clothes.” There was no ridicule in Judaism like that received when they came to Jesus. They must have thought “Who needs this?” But they had sinful priests, who offered inferior sacrifices, who served a shadow – not the real thing – and had to endlessly offer sacrifices. The old covenant was faulty.

The Mosaic Law is called the first covenant, or old covenant. It was established in Exodus 19:5-6 when God said,

Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation. Exodus 19:5-6 (NASB)

This covenant was conditional; that is, it depended on how they lived and what they did – their obedience. If they were not obedient, then they would not be God’s own people. God never promised to be their God in this covenant. It was one sided!

As we know, the people of Israel, including their leaders, did not obey. They did not even believe Him in the wilderness (Hebrews 3:1-4:14). Most of the kings of Israel did not love God as they should have. We find that King Solomon started off well; but near the end of his life, he started loving other gods in addition to God.

. . . his heart was not wholly devoted to the LORD his God 1 Kings 11:4 (NASB)

As a result, the nation of Israel was divided into two kingdoms: the Kingdom of Israel and the Kingdom of Judah (1 Kings 11:1-4, 9-11; 12:16-24). The kings of these two kingdoms did not learn from King Solomon’s error. Most of them were wicked or evil kings whose hearts were not completely “devoted to the LORD.” Did you notice their problem was not that they did not love the Lord, but that they did not love Him completely! So the prophet Jeremiah gives them a warning from the Lord,

They have turned back to the iniquities of their ancestors who refused to hear My words, and they have gone after other gods to serve them; the house of Israel and the house of Judah have broken My covenant which I made with their fathers.” Therefore thus says the LORD, “Behold I am bringing disaster on them which they will not be able to escape; though they will cry to Me, yet I will not listen to them. Jeremiah 11:10-11 (NASB)

The Old and The New - The Shadow is Replaced study

New Covenant

The old covenant – Mosaic Law – depended on their obedience. If they did not obey, God would bring disaster on them.

For if that first covenant had been faultless, there would have been no occasion sought for a second. For finding fault with them, He says, “BEHOLD, DAYS ARE COMING, SAYS THE LORD, WHEN I WILL EFFECT A NEW COVENANT WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH; NOT LIKE THE COVENANT WHICH I MADE WITH THEIR FATHERS ON THE DAY WHEN I TOOK THEM BY THE HAND TO LEAD THEM OUT OF THE LAND OF EGYPT; FOR THEY DID NOT CONTINUE IN MY COVENANT, AND I DID NOT CARE FOR THEM, SAYS THE LORD. Hebrews 8:7-9 (NASB)

This is a quote from Jeremiah 31:31-32. Did you notice the words “new covenant” in the first verse? So God decided long ago to make a new one. The old one did not work.

FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS INTO THEIR MINDS, AND I WILL WRITE THEM UPON THEIR HEARTS. AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. “AND THEY SHALL NOT TEACH EVERYONE HIS FELLOW CITIZEN, AND EVERYONE HIS BROTHER, SAYING, ‘KNOW THE LORD,’ FOR ALL SHALL KNOW ME, FROM THE LEAST TO THE GREATEST OF THEM. “FOR I WILL BE MERCIFUL TO THEIR INIQUITIES, AND I WILL REMEMBER THEIR SINS NO MORE. Hebrews 8:10-12 (NASB)

This is Jeremiah 31:33-34 – the promise of a new covenant. Notice all of the “I will” statements. There are no conditional statements here. God does not require that we do anything. He does it all. He will put the Holy Spirit in our hearts. That is how His law is written in our minds, and on our hearts. This is the first covenant, or promise that He will be the Christian’s God and we will be His people.

Conclusion

Those who believe that one can lose his or her salvation have missed the point of the new covenant. The old covenant depended on a person’s behavior, but not the new one. Under the old covenant a person lost favor with God; but not with the new one, because it all depends on Him. God was unhappy with the Old Covenant because the men and women were not obedient and He had warned them of the consequences. But that is not true of the new one. The old covenant of “I had better not make a mistake” is gone and a new one where God says “I will” is here. It does not depend on me.

When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. Hebrews 8:13 (NASB)

The old is gone and the new is here. My salvation no longer depends on my efforts but on Jesus’ death for my sins and return to life. Praise God!

 

Comments or Questions?

A Better Hope

The foundation is finished. The Holy Spirit is now starting to build the walls of His conclusions. This study is the first major conclusion the Holy Spirit has been preparing for us. He has laid the foundation that Jesus is greater than the angels, is more faithful than Moses and is better than any earthly priest. The footings are in place and the concrete has hardened. The rest of the construction material has been purchased or obtained and the walls are going up. Changes are going to occur. An old proverb says, “The only thing that is constant is change.” We have all tried to motivate someone to change something in his or her life. It can be hard to motivate someone to change. Most of us do not like change. We are unwilling to change unless there is a compelling reason. The motivation can be positive or it can be for personal safety. The Spirit’s purpose so far has been to motivate them to believe in Jesus. Now He is going to give them very strong reasons to do so.

Background

There have been two key parts to the Holy Spirit’s foundation. The first was that Jesus is recognized in Psalms 110:4 as a high priest just like Melchizedek. The readers may have said to themselves, “So what?” He said that in chapter five. He gave them another warning in chapter six and then laid the final piece of the foundation.

In our last study we saw that Melchizedek was man. Scripture does not record his birth, his genealogy, or his death. This is important because the Jews accepted men as priests only if they could trace their genealogy or family heritage back to Levi. If Melchizedek is accepted by God as a priest even though he is not a Levite, then Jesus can also be a priest even though He was not from the family of Levi. He came from the family of Judah.

Marks of No Hope - A Better Hope study

First Major Conclusion

With the foundation now in place, the Spirit’s first major conclusion is that the Levitical priesthood was not perfect.

Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron? Hebrews 7:11 (NASB)

What is the proof the Levitical priesthood was not perfect? The answer is that God recognized another high priest who was not a Levite after the Levitical priesthood was established. Wow, what a shock this must have been to the Jewish readers! The Levitical priesthood was all they had known. They had believed it would last forever.

Have you ever been asked to do a task or a job only to discover some months or years later that someone else had been asked to do your job? Why did that happen? Maybe you had done a great job, but someone thought someone else could do your task better.

Second Major Conclusion

One wall is up and one more to go. The shock is not over and the Holy Spirit drops another disappointment.

For when the priesthood is changed, of necessity there takes place a change of law also. Hebrews 7:12 (NASB)

This was another startling statement to the Jewish readers. Their heritage was just set aside. Since their childhood they had attended the synagogue, read the Torah, and enjoyed the Old Testament holidays. The Jewish laws, ceremonies, and synagogue were just thrown out. The priests and the sacrifices were now obsolete. The question they must have asked was, “Is this true?”

If it was, there was nothing to go back to. Instead of leaving Jesus in order to go back to Judaism, there would only be Jesus!

A Better High Priest

Jesus was recognized in the Psalms as a high priest even though His genealogy is traced back to Levi. He came from a different Jewish tribe.

For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. And this is clearer still, if another priest arises according to the likeness of Melchizedek, who has become such not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is witnessed of Him, “THOU ART A PRIEST FOREVER ACCORDING TO THE ORDER OF MELCHIZEDEK.” Hebrews 7:13-17 (NASB)

Jesus was from the tribe of Judah. No one from the tribe of Judah had ever served as a priest – served at the altar. But Jesus as a high priest from a different bloodline will. Jesus was a better high priest.

A Better Hope

The old Mosaic law had been given without a promise. It was useless, weak and was going to end. Its priests were sinners and mortal men who offered sacrifices for sin year after year. No one was ever made perfect. The law was given without a promise and the priests were appointed without an oath.

For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness (for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God. And inasmuch as it was not without an oath (for they indeed became priests without an oath, but He with an oath through the One who said to Him, “THE LORD HAS SWORN AND WILL NOT CHANGE HIS MIND, ‘THOU ART A PRIEST FOREVER'”) . . . Hebrews 7:18-21 (NASB)

But that is not true about Jesus. His priesthood is given with a promise that He will continue as a high priest into the ages of eternity (the Greek word is aion). This is true because He will never die.

As a result the old Mosaic law, the old priesthood, was replaced when Jesus came. The old was replaced with something new. Something better came with the unchangeable oath – a better hope – a better covenant.

. . . so much the more also Jesus has become the guarantee of a better covenant. And the former priests, on the one hand, existed in greater numbers, because they were prevented by death from continuing, but He, on the other hand, because He abides forever, holds His priesthood permanently. Hence, also, He is able to save forever those who draw near to God through Him, since He always lives to make intercession for them. For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; who does not need daily, like those high priests, to offer up sacrifices, first for His own sins, and then for the sins of the people, because this He did once for all when He offered up Himself. Hebrews 7:22-27 (NASB)

Jesus promises to forgive our sins if we believe or trust in Him. Because He lives He is always ready to make intercession for us – to defend us against accusations of sin. He can do this because He died for our sins. He died once for all. He does not need to die again and again, as the priest offers sacrifices again and again. He offered Himself – the perfect lamb of God (John 1:29).

A Better Future

If the readers of Hebrews went back to Judaism, they went back to second class priests and a weak law.

For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever. Hebrews 7:28 (NASB)

But Jesus is our priest – a better priest – who offers us a better hope – forgiveness of sins once and for all. Our sins do not need to be forgiven again and again as in the old law. Once we truly trust in Jesus, we are truly saved – always forgiven. He died once for total forgiveness! He offers us a better hope!

Conclusion

The readers of Hebrews were discouraged with Christianity. They were suffering and not regularly attending church (as we will see later). They did not have much hope for the future. So their spiritual walk was poor. They were like the folks in the town whose valley was to be flooded. They had no reason to stay. They had no reason to read God’s Word, to pray, to confess their sins or do anything else. The absence of real hope in the life of a Christian results in a lukewarm faith. The marks of run down Christians – little faith, little prayer, little time in the Word, and little confession of sins – are a sign of little hope! We think we have found something better – a better high priest – not Jesus – and a better hope – the world’s hope. Instead, this is a call to come back to a better walk with God realizing He offers a better high priest and a better reason to live.

 

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Laying The Foundation

Every day we get ready to do something before we actually do it. Each morning we wake-up, for example, and get ready for the day. Some of us brush our hair (if we have hair). Some of us may clean our teeth (if we have teeth). We decide what clothes to wear. We go through the preparation process every day. If we take a trip somewhere, we make plans in advance. We decide where we will stay. We pack our bags and we plan how we are going to get there. When a house is built, the foundation of the house is prepared before the house is actually built. This process is repeated day after day. We prepare and then do it. We lay the foundation and then build. That is what the author of Hebrews has been doing. He has been laying the foundation for his main point through the first six chapters of Hebrews. He has been laying the foundation in preparation for his message in chapters seven and eight. This study finishes the foundation.

Melchizedek Compared To Jesus - Laying the Foundation study

The Last Piece

The Holy Spirit has warned the readers of Hebrews to listen to Jesus (Hebrews 2:1-4), to believe in Jesus (Hebrews 3:7-4:13), and to not go back to Judaism (Hebrews 5:11-6:20). Between these warnings, he has explained that Jesus is better than the angels, whom they highly respected. He has also explained that Jesus is more faithful – dependable and trustworthy – than Moses. He interrupted His explanation that Jesus is greater than any earthly priest to give His last and third warning. Now in chapter seven, the Spirit returns to Melchizedek in order to show us that Jesus is like Melchizedek. This is the last piece of the foundation before He starts building the walls – His conclusions. We are about to see the first of several major reasons for the book of Hebrews.

Background

For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. Hebrews 7:1-2 (NASB)

The Holy Spirit has come back to Melchizedek. He had started to explain in Hebrews 5 that Jesus was a high priest just like Melchizedek. In order to do this, He now shares some information about Melchizedek. But first we need to travel back to Genesis and see the first time that Melchizedek shows up on the pages of scripture. Abram (later called Abraham) has just defeated the army of King Chedorlaomer and his alliance of kings in order to rescue his nephew, Lot.

Then after his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the valley of Shaveh (that is, the King’s Valley). And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High. And he blessed him and said, “Blessed be Abram of God Most High, Possessor of heaven and earth; And blessed be God Most High, Who has delivered your enemies into your hand.” And he gave him a tenth of all. Genesis 14:17-20 (NASB)

Upon his return, Melchizedek brings some food for Abram and his men (Genesis 14:18) and then blesses Abram. Abram responds by giving him ten percent of the spoils of the battle.

Why did Melchizedek come out to Abram? Why did he bless Abram? Scripture does not say, but it appears that God must have directed Melchizedek to meet Abram and bless him. Who is Melchizedek? Genesis tells us that he is the king of a city. He is a priest of God Most High – the true and living God. It is the book of Hebrews that tells us the name Melchizedek means “righteousness” and that Salem means “peace.” He was the righteous king of a peaceful city. Since the Jews gave names to cities and to people which described them, Melchizedek must have been a godly man. The next time we see Melchizedek is in the Psalms,

The LORD has sworn and will not change His mind, “Thou art a priest forever According to the order of Melchizedek.” Psalm 110:4 (NASB)

That is all the Old Testament says about Melchizedek.

Melchizedek Is Greater Than The Levites - Laying the Foundation study

Who Is Melchizedek?

There is speculation in Jewish literature that Melchizedek was Shem, Noah’s son. Shem was alive at the time of Abraham. The Dead Sea scrolls say that Melchizedek was Michael the archangel. These speculations are interesting, but the Word of Life says,

Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he abides a priest perpetually. Hebrews 7:3 (NASB)

Was Melchizedek a man or Jesus? The Greek helps us answer the question. First, the word for “without father” is apator which refers to a person whose father is unknown, has died, or there is no record of his male parent. It was used for orphans (without father), foundlings, children born out of wedlock, outcasts, and outlaws. There is another Greek word for father. It is pter and it refers to one’s biological or adoptive male parent. So the emphasis of Hebrews 7:3 is that Melchizedek’s father is unknown. The same meaning is true for the phrase “without mother” and so the conclusion is reached, “without genealogy.” The Greek word means that Melchizedek has no traceable genealogy.

Was Melchizedek like Jesus? - Laying the Foundation study

Was Melchizedek a man or an Old Testament appearance of Jesus Christ – a theophany? For several reasons the answer appears to be that Melchizedek was a man. First, the emphasis of Hebrews is that Melchizedek had no traceable genealogy in scripture. He has no recorded father or mother.

The phrase “made like the Son of God” means that Melchizedek was like a painting of Jesus or a type of Christ, but he was not Jesus. One well-known pastor of the past, Arthur W. Pink, has said there would be no need to say that Melchizedek was like Jesus if he was Jesus. That is probably the best statement.

Hebrews also says that Melchizedek abides as a priest perpetually, dievekes. History records that Julius Caesar after just finishing a military campaign against the Gauls returned to Rome only to discover that Pompey had taken over. After Julius Caesar defeated Pompey, he was declared to be Caesar “perpetually” even though he was not Caesar before he lived, after he died or while he had been briefly deposed. He was Caesar dievekes. To describe Caesar as dievekes was to give him an honor. It does not mean he reigned as Caesar forever. How does Jesus compare to Melchizedek ? Later in Hebrews 7:24 the Spirit says that Jesus’ priesthood is permanent, aparabatos.

This is a stronger Greek word than dievekes. It means that Jesus’ priesthood cannot be transferred. Julius Caesar’s reign was interrupted and briefly transferred to Pompey. Jesus is not the same as Melchizedek.

Melchizedek is not Jesus for another reason. The Greek simply says that Melchizedek lives (v. 8). The NIV translates it correctly as “living.” But the Greek says Jesus “always lives” and He “abides or lives forever.” (Is anyone looking for proof that Jesus is God or lives forever? Here it is. He lives forever). Every time Melchizedek and Jesus are compared, stronger Greek words are used for Jesus. Melchizedek’s priesthood can be temporarily transferred, but Jesus’ priesthood cannot be transferred. Melchizedek lives, but Jesus always lives – He lives forever! Also, in Hebrews 7:4 Melchizedek is called a man. Finally, if Melchizedek is Jesus Christ, he would be Jesus’ first advent or first coming to this planet. It is clear that Melchizedek was recognized as a king of an actual city. He did not just show up and then disappear. He was a real king of a real city. This would be a clear violation of the teaching of scripture that Christ has two advents – or comes to earth two times – to die, return to life and to set up His kingdom. It does not appear that Melchizedek was an Old Testament appearance of Jesus.

Melchizedek Is Great

The Holy Spirit is now ready to finish the foundation.

Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils And those indeed of the sons of Levi who receive the priest’s office have commandment in the Law to collect a tenth from the people, that is, from their brethren, although these are descended from Abraham. But the one whose genealogy is not traced from them collected a tenth from Abraham, and blessed the one who had the promises. But without any dispute the lesser is blessed by the greater. And in this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on. And, so to speak, through Abraham even Levi, who received tithes, paid tithes, for he was still in the loins of his father when Melchizedek met him. Hebrews 7:4-10 (NASB)

Melchizedek was instantly accepted by Abraham as being greater than himself, and he allowed Melchizedek to give him a blessing. Abraham in return gave Melchizedek a tithe or ten percent of the spoils of the battle. In that act of giving, Abraham’s distant offspring, the sons of Levi, also gave tithes to Melchizedek though they were not yet born but were in the loins of Abraham.

The Levities, who received tithes from the people, paid tithes through Abraham to one who was greater than Abraham. They paid tithes to one who was greater than themselves.

Conclusion

Melchizedek is greater than any levitical priest and he is recognized by God as being a priest. There is no scriptural record of his birth, his parents, his genealogy, or his death, so his priesthood has never ended. When the Word of God recognizes Jesus as a high priest in the succession of Melchizedek, Jesus’ priesthood is legal, unbroken and nontransferable, since He always lives. What a wonderful comfort for sinners like us. He is our Savior and One who will always be present to cover our sins with His blood and to ensure that we reach heaven. The foundation is laid, and the Spirit is now ready to give us the first of several major and wonderful spiritual conclusions. That is our next study.

 

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Third Warning: Do Not Reject Christ – Part 2

We have entered a war zone – Hebrews 6:4-8. Charles H. Spurgeon introduced his sermon on this passage with, “There are some spots in Europe which have been the scenes of frequent warfare . . . the kingdom of Belgium, which might be called the battle field of Europe. War has raged over the whole of Europe, but in some unhappy spots, battle after battle has been fought . . . This is one of the texts which have been trodden under the feet of controversy; and there are opinions upon it as adverse as the poles, some asserting that it means one thing, and some declaring that it means another.” He was correct. Hebrews 6:4-8 is probably the battle zone, the Belgium of Hebrews. We have entered a war zone.

Warning - Do Not Reject Jesus

In The Trench

In the early church, some church fathers even wanted the book of Hebrews removed form the Bible because it did not agree with what they believed. That is a sad commentary on the human heart. They were not willing to be open to scripture and change what they believed. So they attempted to remove the part of the Bible they did not like. The problem was not the Bible, but their understanding of it.

Today, there are at least four major opinions about the meaning of this passage. The first one says that Hebrews 6:4-8 teaches that Christians can lose their salvation, but it will be difficult for them to accept Christ again. The second view says this passage is talking about apostates – Christians who have turned and completely rejected Jesus. Others say that Hebrews 6:4-6 is not about Christians but about people who claim to be Christians. Finally some say the passage is a divine scare tactic to motivate the readers to action.

Someone may ask, “Why are there differences of opinion?” The answer is that some of the words and expressions in this passage are not completely clear. In the last study, “Third Warning – Part 1,” we started by explaining the meaning of the words “enlightened,” “tasted,” “partakers,” “fallen away,” and “renew,” from the Greek. That was our hand-to-hand combat. We needed to know the meaning of the words first. Now we can step back and look at the battle field. This will enable us to gain a better understanding of what Hebrews 6:4-8 is all about.
You Have An Anchor - Third Warning - part 2 study

Battle Field View

We will look at the battle field from five perspectives in order to gain an understanding of the passage. We will look at Jesus’ disciples, Matt. 7:22-23, the phrase “become partakers of the heavenly gift,” the word “impossible” and the illustration in verses 7-8.

Jesus’ Disciples. Men and women down through history have left the faith, some who were even involved in ministry. Jesus’ disciples were involved in ministry also. The gospel of Luke reminds us that Jesus gave His disciples authority over demons and power to heal. They went out preaching and healing.

And He called the twelve together, and gave them power and authority over all the demons, and to heal diseases. And He sent them out to proclaim the kingdom of God, and to perform healing. Luke 9:1-2 (NASB)

Judas was part of this ministry according to the apostle Peter,

For he was counted among us, and received his portion in this ministry. Acts 1:17 (NASB)

Judas was a partner in ministry. Jesus had asked him to be a disciple, and he volunteered just as the others did. He was part of the ministry team. It must have been exciting to be with Jesus, to hear Him at the Sermon on the Mount, to hear His parables and have them explained, to see the reactions of the crowds of people, to cast out demons and perform miracles. Yet, all the time Judas was not a true believer.

Jesus had other disciples at the start of His ministry – many of them. How many we do not know, but John 6:59-71 says that many of them left Jesus.

But Jesus, conscious that His disciples grumbled at this, said to them, “Does this cause you to stumble? . . . But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him . . . As a result of this many of His disciples withdrew, and were not walking with Him anymore. John 6:61, 64-66 (NASB)

Many of these disciples did not believe from the beginning. Yet the Holy Spirit says they were called “disciples” in John 6:61, and Jesus tells us they were not real disciples because they never believed. Just like Judas – the “son of perdition” (John 17:12), these folks had been enlightened by Jesus’ teachings, and tasted or experienced His power. They had shared in the ministry of the Spirit, but they were not real. We have just used the key words of Hebrews 6:4-6 with their basic Greek meaning.

“I Did.” At the close of the Sermon on the Mount, Jesus shocked us with,

Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ “And then I will declare to them, ‘I never knew you . . . Matthew 7:22-23 (NASB)

If someone cast out demons and performed miracles, most of us would say that God was surely with him. But that may not be true. How did these folks do these miracles and cast out demons? Jesus said they did these things. Were these folks Christians at some time in their lives and then lost their salvation? Were they like those who were called Jesus’ disciples and like Judas had never believed? Jesus gives us the answer when He says He never knew them. The Greek word for “never’ means “never at any time!” They were never Christians. Yet, they performed miracles and cast out demons in Jesus’ name. They looked good, looked real, but they were not. They were enlightened, tasted and shared in the ministry, but they were not real. They did not lose their salvation or turn apostate.

The Heavenly Gift. Another part of the battlefield is the meaning of “have been made partakers of the Holy Spirit” in Hebrews 6:4. We must look at Hebrews 3:14 to discover this meaning.

For we have become partakers of Christ, if we hold fast the beginning of our assurance firm until the end . . . Hebrews 3:14 (NASB)

Hebrews 3:14 says that those who become Christians will continue until the end. The Greek tense of “have become” is a perfect. This means that real Christians start as Christians and continue being Christians. Real Christians continue in the faith – “if we hold fast.” Did the Spirit change His mind when He came to Hebrews 6:4? Is it possible to start as a real Christian and then not continue? Hebrews 4:10 also says that Christians rest from working for their salvation just as God rested. The message in Hebrews 3 and 4 is that if you are real, you are real until the end. If we do not hold fast, we were never Christians from the start.

“Impossible.” Some understand the phrase “it is impossible to renew them again” in Hebrews 6:6 to mean that a Christian can lose his/her salvation, but it is difficult for him/her to come back. If that is true, then we must change our understanding of God in Hebrews 6:18,

. . . in order that by two unchangeable things, in which it is impossible for God to lie . . . Hebrews 6:18 (NASB)

Is it “difficult” for God to lie or “impossible”? The conclusion is obvious. If it is impossible for God to lie, then it is impossible for those who finally abandon the faith to come back. The Spirit uses other words later in Hebrews.

For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins . . . Hebrews 10:26 (NASB)

Illustration. The illustration of the watered ground in Hebrews 6:7-8 implies that one or the other is true.

For ground that drinks the rain which often falls upon it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God; but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned. Hebrews 6:7-8 (NASB)

The ground is watered with two possible results. The ground either produces good plants or bad plants. The parable illustrates verses 4-6. The water symbolizes being “enlightened,” “tasting,” and “having been made partakers.” The land producing good plants symbolizes those who are real Christians. Land that produces thistles represents unbelievers. The parable implies one or the other is true and not both.

War’s End

These folks appear to be Christians.

But, beloved, we are convinced of better things concerning you, and things that accompany salvation, though we are speaking in this way. For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints. And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end, that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. Hebrews 6:9-12 (NASB)

We have just learned something new about these folks. They are active in the church. They have been ministering to other people out of a heart of love. We learned in Hebrews 5:11-14 that they should have been teachers, but they did not want to know the tough meat of scripture. They wanted milk. They were struggling (Hebrews 10:32-33) and are apparently impatient. Did they want God to give them relief now? The Holy Spirit calls them to imitate someone who will inherit the promises – Abraham, their father.

Pursue The Hope

The Holy Spirit calls them to show “diligence” to realize their hope (Hebrews 6:11). The Greek word is spoude which means “to make haste, eagerness, enthusiasm.” How were they to do this? Just as Abraham pursued the promise.

For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself, saying, “I WILL SURELY BLESS YOU, AND I WILL SURELY MULTIPLY YOU.” And thus, having patiently waited, he obtained the promise. Hebrews 6:13-15 (NASB)

Abraham did not give up after awhile, but continued to patiently trust God. These folks were patient and they were thinking about going back to Judaism. So the Spirit says, “Come on, be patient, pursue the hope.” Why? Because their hope is real!

For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute. In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath, in order that by two unchangeable things, in which it is impossible for God to lie, we may have strong encouragement, we who have fled for refuge in laying hold of the hope set before us. Hebrews 6:16-18 (NASB)

The Spirit reminds them that God promised to bless Abraham (Genesis 12:1-2, 7) and then confirmed it with an oath (Genesis 22:16-17). Then He adds that since God cannot lie, we should be greatly encouraged. We can trust God!

We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where Jesus, who went before us, has entered on our behalf. He has become a high priest for ever, in the order of Melchizedek. Hebrews 6:19-20 (NASB)

Our hope is Jesus – our eternal high priest!

Conclusion

What a lesson for us. These folks were active in church, and ministering to others but they were not spiritually growing. They were going backward. I have found that I can give myself to ministry or to serving others in the church much easier than I can to God. It is easy to become involved, active, excited and miss God all together. That happened to the priests in Malachi 1-2. They were active in the “church” and did not have a heart for Jesus or to know Him.

Are you spiritually dry? Are you bitter with people in the church? Do your prayers “bounce off the ceiling,” or you are discouraged with God? Maybe you have other frustrations and express it differently. Should you be able to teach by this time? Have you really believed in Jesus? We all need to ask ourselves, “Is Jesus the passion of my heart?” “Am I studying the Word in order to know Jesus, defend the truth, and live a godly life?” It is the only way to be a teacher (Hebrews 5:11-14). Am I praying and confessing my sins? Do you daily ask the Holy Spirit to fill you with His Spirit? These are essential to spiritual growth.

 

Comments or Questions?