Nick and Joe had been good Jewish boys. Or, at least we can assume they had been. In their youth, they probably longed to be accepted by God and to be like their religious leaders. These “men of God” were the spiritual leaders of the community. The people regarded them as godly men – men to be respected and honored. In order for Nick and Joe to become spiritual leaders, they had to prove they could follow the ritual laws. They were required to apply for admission, and if accepted they had to agree to follow the laws of purity and tithes. But along came Jesus and Nick, that is, Nicodemus and Joe, that is, Joseph of Arimathea, began to wonder about what they had been taught. They may have been present when Jesus said,
For I say to you, that unless your righteousness surpasses that of the scribes and Pharisees, you shall not enter the kingdom of heaven. Matthew 5:20 (NASB)
How would you have felt if you were present and you were a Pharisee or a scribe. The Pharisees were regarded by the people as the experts in how to apply the Bible to everyday life. The Pharisees had developed the oral law (Halakah) from the scriptures using allegory in order to apply scripture to everyday life. They accepted the Torah, the Prophets and the Writings as the Word of God. They believed scripture was authoritative or binding on men and women. They agreed God was one God and there was life after death (resurrection). They believed in angels, demons and in future punishment. They were the experts in scriptural truth and were the progressives of their day.
Initially, both the Pharisees and the priests wanted the people to be “as righteous as the priests.” So they gave the people religious rules to follow. The Pharisees withdrew from “sinners” in an attempt to be accepted by God. They knew evil was bad. So they withdrew from the diseased, the physically disadvantaged, widows, the gluttonous, drunkards, tax-collectors, and adulterers. What a shock Jesus’ words must have been for any Pharisee who was listening.
Jesus also included the scribes. Both the Pharisees and Sadducees had scribes as part of their sect. It is not clear to whom Jesus is referring. But the scribes were the highly educated religious leaders. They had to complete a course of study for several years – starting in their youth. Ordination occurred at the age of 40 years at which time they could make their own religious decisions and serve as judge at criminal and civil cases. They were the final authority.
If Nicodemus and Joseph of Arimathea were present, they must been shocked when Jesus said, “Unless your righteousness surpasses . . . I wonder if they slept that evening.
Our English word “surpass” misses the real meaning of this word. The Greek word is perisseuo. It means “to have abundance,” “to lavish,” or “to make over-rich.” Maybe the best five word meaning is “more, more, more, more, and more.” Jesus was saying that unless “your righteousness is more, more, more and more than that of the scribes and Pharisees, you are not going to enter the Kingdom of Heaven.”
What was the response of the crowd? Some may have been discouraged, because there was a Jewish saying, “If only two people go to heaven, one will be a scribe and the other a Pharisee.”
The righteousness or holiness Jesus was rejecting was the righteousness taught by these highly respected leaders. Jesus corrected their false teaching. He came to fulfill the Law – not destroy it (Matthew 5:17-19). These leaders were destroying scripture by adding and taking away from it. Now the people probably thought Jesus did destroy it because Mark tells us the people said,
What is this? A new teaching with authority! Mark 1:27 (NASB)
What kind of holiness does Jesus approve? We will discover the answer in the next verse, Matthew 5:21. But for now, we want to ask, “What kind of righteousness was Jesus rejecting?” We find the answer to this question in the gospels. In Matthew 23:14, Jesus rebuked them because they would steal a widow’s home and yet make long prayers on the street corners to appear holy (Matthew 6:5). Jesus rebuked them for working hard at small, unimportant details of conduct while being blind to true holiness (Matthew 23:24). Their righteousness was rejected because it had included seeking the favor of the people (Matthew 23:28). Christians do the same today. Have you ever publicly prayed and worried what others thought of your prayer? Some Christians will not pray because they fear rejection. Or, have you ever struggled over “some small things” and ignored Biblical things God wants you to do?
Many Christians today need to hear Jesus’ words,
Beware of the scribes who like to walk around in long robes, and like respectful greetings in the market places, and chief seats in the synagogues, and places of honor at banquets. Mark 12:37-38 (NASB)
We usually focus on the “chief seats” and “places of honor” but did you notice the phrase “respectful greetings?” How often we want someone to praise our good deeds – to recognize our good works – how often are we offended because someone did not recognize what we did? Or, how about the long robes? The long robe says, “I am a priest, a pastor, a rabbi, an academician, or a religious man.” The scribes and Pharisees missed it! The honor, respect and adoration of the common people had replaced their pursuit of God.
Jesus also warned the Pharisees about their neglect of justice, mercy and faithfulness (Matthew 23:23). He rebuked them for adding their oral tradition to the Bible (Mark 7:5). Jesus rebuked them for not really understanding the scriptures and turning away those who wanted to know. Wow!
Jesus concluded with “you shall not enter the kingdom of heaven.” Jesus uses the strongest negative possible in the Greek language. He uses a double negative, “you shall no not ever enter the kingdom of heaven.” Jesus’ holiness is not about what you do on the outside. The scribes and Pharisees thought God was interested in the external. God is more interested about the true person on the inside,
But the LORD said to Samuel, “God sees not as man sees, for man looks at the outward appearance, but the LORD looks at the heart. 1 Samuel 16:7 (NASB)
Jesus’ message to us is that God is more interested about who we are on the inside. That is the message of the beatitudes. Many people strive to serve God or do for God out of fear or to gain His favor. That is how the scribes and Pharisees started. But the Christian already has the favor of God. That is God’s grace – “undeserved favor.” We are His children (John 1:12) and He is a loving Father who will discipline us when we sin (Hebrews 12:4-13). We can never lose His favor. That is what Nicodemus and Joseph of Arimathea found. John 19:38-39 tells us they became disciples of Jesus. Joseph was a secret Christian and apparently Nicodemus became a public one. They found a greater righteous – they found forgiveness through faith in Jesus Christ. And it is God Who changes the inside (Philippians 2:12-13) to holiness in order to make the changes on the outside (James 2:14-26).
Pharisees – The Pharisees are found for the first time in history at the time of Jonathan (160-143 B.C.). The name Pharisee means “Separated Ones.” Why they were given this name is unknown but it may be due to their pursuit of holiness by separating themselves from those they considered to be “sinners.”
Membership. Among the religious sects, they were the largest. They were the religious party of the man in the synagogue (business men, artists, etc.).
Beliefs. The Pharisees were the progressives of their day when compared to the Sadducees. They believed in the entire Old Testament or the scriptures which included the Torah (Genesis through Deuteronomy), the Prophets and the Writings. They considered scripture to be authoritative, that is, if scripture says it, we should obey it. They sought to apply the scriptures to everyday situations. This led to an allegorically or symbolic approach to understanding scripture. They developed what was known as the oral law. The oral law was as important to them as the written scriptures for which Christ rebuked them. They believed there was only one God. They believed in angels, demons, obedience to the law, resurrection, punishment after death except for the holiest (a sort of purgatory). They were missionary minded. Apparently the Pharisees originally considered the people to be as holy as the priests.
Reputation. They were highly respected and honored by the Jewish people. The people regarded them as very pious men. They controlled the synagogues (religious place of worship) and consequently the mass of people. They were regarded as the religious authorities of the day.
Sadducees – The Sadducees are visible in history around 200 B.C. and disappeared after the fall of Jerusalem in A.D. 70. Their name means “Righteous Ones,” “Zadokites,” or “judges.”
Membership. The members of this sect were the chief priests, highly ranked priests and aristocratic laymen. They were the aristocratic party. Not all priests were Sadducees. Some priests also belonged to the Pharisees as did some rich laymen.
Beliefs. The Sadducees were the conservatives of their day. Yet, they rejected much of the Old Testament or scriptures and believed only the Torah was authoritative. They opposed the Oral Law of the Pharisees. They rejected the idea of life after death. They did not believe in angels, demons, punishment after death and did not believe God really cared about people. They held to a literal interpretation of the Torah. They held to past beliefs, strict observance of the Torah and they firmly believed in absolute freedom for man to choose as he wished.
Reputation. They had responsibility for the Temple (religious place where sacrifice occurred) and its ministry. It appears they were not as highly regarded as the Pharisees. The Sadducees were political and exercised great political control.