Parable of Two Great Eagles and The Vine

Parable of Two Great Eagles and The Vine

The book of Ezekiel is a prophetic book that warned and affirmed. It warned the Jewish people of a massive future slaughter of the people in the city of Jerusalem except for a remnant. It also warned that Jerusalem and the temple would be burned to the ground. These three events would occur because the people had abandoned Yahweh and put idols in their hearts. As a result, they committed horrible sexual sins, killed some of their children, made their children walk through the fire of Moloch, indulged in abundant food, enjoyed careless ease, and were very arrogant. They refused to repent and turn to Yahweh and so He prophesied and warned them of the future judgment.

The book of Ezekiel also affirmed that it was written by Yahweh because it gave detailed information about future events that came true. Yahweh proved to the Jewish people who were alive in 593-583 B.C. that “I am the Lord; I have spoken.” For Deuteronomy 18:20-22 states that the proof Yahweh has spoken is that what His prophet speaks will come true.

First Great Eagle

Our study is Ezekiel 17, except for the last three verses. It is about the last king who reigned in Jerusalem before the Babylonian army slaughtered the people and burned both the city and Solomon’s temple. That is a quick snapshot of the chapter. The chapter is divided into three sections. Verses 1-10 are the parable. Verses 11-21 are the interpretation of the parable, and verses 22-24 are the conclusion, which we will leave to the next study.

Verses 1-2 say,

Now the word of the LORD came to me saying, “Son of man, propound a riddle and speak a parable to the house of Israel . . .” Ezekiel 17:1-2 (NASB)

Once again, Yahweh speaks. The phrase, “the word of the LORD” introduces another prophecy. This has been the pattern since chapter 12. Then verse 2 reveals that Yahweh gave the prophet Ezekiel a riddle and a parable. It is a riddle because its meaning is not clear and it is a parable because of the symbolic imagery used by Yahweh. Jesus also spoke in parables when He walked on this planet and taught the people. It captures our attention and causes us to think while communicating important truths.

Verse 3 starts the parable. The explanation will begin in verse 11. Here are verses 3-4,

“. . . saying, ‘Thus says the Lord GOD, “A great eagle with great wings, long pinions and a full plumage of many colors came to Lebanon and took away the top of the cedar. He plucked off the topmost of its young twigs and brought it to a land of merchants; he set it in a city of traders.”’” Ezekiel 17:3-4 (NASB)

The parable begins with a great eagle with great wings, long pinions, and very colorful plumage. This eagle symbolizes great power as the eagle is considered the king of the birds. We are told the eagle came to Lebanon. Lebanon symbolized the city of Jerusalem for King David had built his home of cedar from Lebanon (2 Samuel 5:11) Then King Solomon had imported cedars from Lebanon to build the temple and his own house (1 Kings 4:33; 6:9-10, 15-20, 36; 7:1-2). He may have used cedar wood to build parts of the city also. So, we are being told the eagle plucked off the top of the cedar tree, that is Jerusalem, and all of its young twigs and brought it to another city, the city of Babylon, a place of great commerce.

The meaning of this part of the parable is given to us in verses 11-12.

Moreover, the word of the LORD came to me, saying, “Say now to the rebellious house, ‘Do you not know what these things mean?’ Say, ‘Behold, the king of Babylon came to Jerusalem, took its king and princes and brought them to him in Babylon.’” Ezekiel 17:11-12 (NASB)

Once again, the prophet Ezekiel speaks directly to the rebellious house of Israel. He reminds them of their sins. They were rebels who refused to obey. They lived in rebellion to Yahweh. Many teenagers are also rebellious. That helps us understand how God views our sins. We are rebels when we refuse to obey and repent of our sins. Then Yahweh asked, “Do you not know what these things mean?” That is, do you understand the parable? That was a rhetorical question. Immediately, Yahweh begins to explain the parable. The great eagle with the powerful pinions and colorful plumage symbolized the king of Babylon.

The king of Babylon came to Jerusalem and took its king and his princes to Babylon. This helps us understand that Lebanon symbolized the city of Jerusalem. The top of the cedar tree was the king of Jerusalem and the young twigs were the princes or leaders under him.

So, who is the king? 2 Kings 24:11-16 will help us understand the future events this parable is predicting,

And Nebuchadnezzar the king of Babylon came to the city, while his servants were besieging it. Jehoiachin the king of Judah went out to the king of Babylon, he and his mother and his servants and his captains and his officials. So the king of Babylon took him captive in the eighth year of his reign. He carried out from there all the treasures of the house of the LORD, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, just as the LORD had said. Then he led away into exile all Jerusalem and all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and the smiths. None remained except the poorest people of the land. So he led Jehoiachin away into exile to Babylon; also the king’s mother and the king’s wives and his officials and the leading men of the land, he led away into exile from Jerusalem to Babylon. All the men of valor, seven thousand, and the craftsmen and the smiths, one thousand, all strong and fit for war, and these the king of Babylon brought into exile to Babylon. 2 Kings 24:11-16 (NASB)

Now we understand that the top of the cedar in verse 3 symbolized King Jehoiachin. This will also become clearer in the verses to follow. The young twigs or princes were the other significant leaders of Jerusalem. King Nebuchadnezzar removed them since he did not want to leave anyone who might cause trouble for him in the future.

First Great Eagle Plants a Vine

Verses 5-6 now describe a vine in the parable.

“He also took some of the seed of the land and planted it in fertile soil. He placed it beside abundant waters; he set it like a willow. Then it sprouted and became a low, spreading vine with its branches turned toward him, but its roots remained under it. So it became a vine and yielded shoots and sent out branches.” Ezekiel 17:5-6 (NASB)

Now we are told the great eagle took some seed of the land and planted it in fertile soil beside abundant waters. The reference to a willow tree reveals the seed had all the water it needed because willow trees require a great amount of water. Then we are told the seed grew into a vine and spread everywhere.

Verses 13-14 explain this part of the parable. They are about King Nebuchadnezzar. They say,

“‘He took one of the royal family and made a covenant with him, putting him under oath. He also took away the mighty of the land, that the kingdom might be in subjection, not exalting itself, but keeping his covenant that it might continue.’” Ezekiel 17:13-14 (NASB)

So, the vine that grew from the seed symbolized a member of the royal family of Jehoiachin. This individual was Zedekiah. Everything in this chapter is about King Zedekiah, except for the last three verses. That means Yahweh is using this king to teach us an important principle. Verses 13-14 tell us he made a covenant with King Nebuchadnezzar in order to become king. We are also told King Nebuchadnezzar took away all the significant leaders of the land in an attempt to ensure that the covenant would be maintained. Again, 2 Kings 24 helps us understand what happened when the prophecy was fulfilled. Here is 2 Kings 24:17,

Then the king of Babylon made his uncle Mattaniah king in his place, and changed his name to Zedekiah. 2 Kings 24:17 (NASB)

Notice that Mattaniah was Jehoiachin’s uncle. He was not directly in the line to become the king, but he was from the royal family. So, Yahweh referred to him as “one of the royal family” in Ezekiel 17:13. Mattaniah’s name was changed to Zedekiah. 2 Chronicles 36:13 gives us more information about him and tells us that he had to swear allegiance by Yahweh to King Nebuchadnezzar in order to become the king over Jerusalem. This is important to remember as we continue our study.

Second Great Eagle and The Vine

Now back to the parable again. Verses 7-8 say,

“But there was another great eagle with great wings and much plumage; and behold, this vine bent its roots toward him and sent out its branches toward him from the beds where it was planted, that he might water it. It was planted in good soil beside abundant waters, that it might yield branches and bear fruit and become a splendid vine.”’ Ezekiel 17:7-8 (NASB)

The great eagle in verse 7 is another great eagle. This second eagle is different than the first one. This eagle does not have great pinions. That is, he is not as lethal or as powerful as the first eagle. We are also told the vine “bent out” to this second eagle. The Hebrew word for “bent out” is kapan. It refers to the idea of seeing water or being hungry. In this context it refers to the vine eagerly seeking water. Even though it was planted in good soil and was like a willow next to plenty of water, it was seeking yet another source for water so it could produce more fruit and become splendid.

The first part of verse 15 explains these two verses. This verse describes the puppet king, King Zedekiah.

“‘But he rebelled against him by sending his envoys to Egypt that they might give him horses and many troops.’” Ezekiel 17:15a (NASB)

The prophecy states that King Zedekiah rebelled against King Nebuchadnezzar and sent envoys to Egypt. That explains the vine seeking another source of water. At the time this prophecy was fulfilled, the pharaoh of Egypt was Hophra. He came to the throne in 588 B.C. He was a new king. Zedekiah was seeking an army to free himself and Jerusalem from King Nebuchadnezzar. So he reached out to this new pharaoh of Egypt. He did this contrary to warnings given by the prophets Isaiah and Jeremiah (Isaiah 30:1-2; Jeremiah 37:7). They warned him that he would not succeed.

Will the Vine Succeed?

Now we return to the last part of the parable. In verses 9-10 Yahweh says,

“Say, ‘Thus says the Lord GOD, “Will it thrive? Will he not pull up its roots and cut off its fruit, so that it withers — so that all its sprouting leaves wither? And neither by great strength nor by many people can it be raised from its roots again. Behold, though it is planted, will it thrive? Will it not completely wither as soon as the east wind strikes it — wither on the beds where it grew?”’” Ezekiel 17:9-10 (NASB)

The rhetorical question is, “Will the vine succeed?” The same question is given in the interpretation in the last of verses 15 through 21,

“‘Will he succeed? Will he who does such things escape? Can he indeed break the covenant and escape? As I live,’ declares the Lord GOD, ‘Surely in the country of the king who put him on the throne, whose oath he despised and whose covenant he broke, in Babylon he shall die. Pharaoh with his mighty army and great company will not help him in the war, when they cast up ramps and build siege walls to cut off many lives. Now he despised the oath by breaking the covenant, and behold, he pledged his allegiance, yet did all these things; he shall not escape.’” Therefore, thus says the Lord GOD, “As I live, surely My oath which he despised and My covenant which he broke, I will inflict on his head. I will spread My net over him, and he will be caught in My snare. Then I will bring him to Babylon and enter into judgment with him there regarding the unfaithful act which he has committed against Me. All the choice men in all his troops will fall by the sword, and the survivors will be scattered to every wind; and you will know that I, the LORD, have spoken.” Ezekiel 17:15b-21 (NASB)

The answer to Yahweh’s rhetorical question was, “No!” The vine will not succeed. King Zedekiah would fail to free himself from King Nebuchadnezzar. His alliance with the pharaoh was unsuccessful. Did you notice the reason why Zedekiah did not succeed? Yahweh said, “He despised the oath by breaking the covenant” that he made with King Nebuchadnezzar. What made his oath more serious was that Zedekiah swore by Yahweh. 2 Chronicles 36:11-21 states,

Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. He did evil in the sight of the LORD his God; he did not humble himself before Jeremiah the prophet who spoke for the LORD. He also rebelled against King Nebuchadnezzar who had made him swear allegiance by God. But he stiffened his neck and hardened his heart against turning to the LORD God of Israel. Furthermore, all the officials of the priests and the people were very unfaithful following all the abominations of the nations; and they defiled the house of the LORD which He had sanctified in Jerusalem.

The LORD, the God of their fathers, sent word to them again and again by His messengers, because He had compassion on His people and on His dwelling place; but they continually mocked the messengers of God, despised His words and scoffed at His prophets, until the wrath of the LORD arose against His people, until there was no remedy. Therefore He brought up against them the king of the Chaldeans who slew their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or infirm; He gave them all into his hand. All the articles of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king and of his officers, he brought them all to Babylon. Then they burned the house of God and broke down the wall of Jerusalem, and burned all its fortified buildings with fire and destroyed all its valuable articles. Those who had escaped from the sword he carried away to Babylon; and they were servants to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed its sabbaths. All the days of its desolation it kept sabbath until seventy years were complete. 2 Chronicles 36:11-21 (NASB)

So, we have read the parable and the explanation has been given. We have also discovered how the prophecy was fulfilled. It was a masterful riddle-parable-prophecy.

Conclusion

But before we conclude the chapter, we need to notice two important principles. The first reason this parable was given is revealed in Ezekiel 17:21. “You will know that I, the LORD, have spoken.” That has been Yahweh’s repeated message since chapter 12. The parable would prove that Yahweh had been speaking to them through His prophets. The second reason this parable was given was to teach us that failure to keep an oath can result in punishment. If we make an oath we must keep it. Remember this parable builds up to King Zedekiah and ends with his sons being killed, his eyes being plucked out, and being taken to Babylon (2 Kings 25:7). This all happened because Yahweh said King Zedekiah “despised the oath by breaking the covenant, and behold, he pledged his allegiance.” The point is that King Zedekiah was not serious about his oath to King Nebuchadnezzar so he broke his oath, his allegiance. In addition, Yahweh said, “surely My oath which he despised and My covenant which he broke.” 2 Chronicles 36:13 adds that he swore allegiance by God. In someway, he obligated Yahweh when he made the oath before King Nebuchadnezzar. So, this is a warning to keep our oaths, vows, or promises or not make them. We remember that Jesus said this about oaths and keeping promises.

“But I say to you, make no oath at all, either by heaven, for it is the throne of God, or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is THE CITY OF THE GREAT KING. Nor shall you make an oath by your head, for you cannot make one hair white or black. But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil. Matthew 5:34-37 (NAS)

Jesus’ point is that we should not make oaths, vows, and promises by anything. Say yes or no! Psalm 15:4 says this about the righteous man,

He swears to his own hurt and does not change. Psalm 15:4 (NASB)

The message is that God expects a righteous man or woman to keep their promises even if hurts us. James 5:12 encourages us to keep our commitments,

But above all, my brethren, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you may not fall under judgment. James 5:12 (NASB)

Then in James 4:13-17 we told to not make an oath but,

Instead, you ought to say, “If the Lord wills, we will live and also do this or that.” James 4:15 (NASB)

We should recognize that God may have a different plan for our lives.
That is the end of this. We will leave verses 22-24 about the future messianic kingdom for our next study.

Jerusalem — An Unfaithful Wife After God Loved Her, part 2

Jerusalem — An Unfaithful Wife After God Loved Her

Our last study was in Ezekiel 16:1-34. The passage was about a parable of the city of Jerusalem. Yahweh told the people of Israel that the city was started by the Amorites and Hittites. Yet, He loved the city and its people and made the city famous during the reigns of King David and King Solomon. But Jerusalem abandoned Him like a harlot. In the opening thirty-four verses, Yahweh used the words harlot and harlotries eighteen times to describe the people in Jerusalem. Most of us would have been angry if that had been said once or twice of us. But Yahweh said it repeatedly because He was concerned about them. They were engaged in occult worship and sexual activities that were part of that worship. So, they were harlots in more than one way. They abandoned Yahweh for idols, and part of that idol worship was abominable promiscuous sexual behavior. Also, they engaged in appalling cultic ritual sex, killed their children by sacrificing them to false idols, and made their children walk through the fires of Moloch. They were extremely evil people. That summarizes our last study.

Reasons for Yahweh’s Judgment on the Harlot

This study comes from the last half of Ezekiel 16:35-63. The parable ended with verse 34. Now in verse 35, Yahweh begins to announce the punishment that they deserved.

Therefore, O harlot, hear the word of the LORD. Ezekiel 16:35 (NASB)

Yahweh says, “O Harlot!” Wow, what a statement! But that accurately described the city of Jerusalem. The people needed to honestly evaluate their behavior and examine their hearts’ desires. They needed to listen and repent. Yahweh had already told the prophet Ezekiel that they would probably not listen and repent (Ezekiel 2:4-7; 3:11), and they did not.

Verse 35 is a summary of the rest of the chapter. It has four sections, and we are going to discover seven principles about the purpose of Yahweh’s discipline or punishment. The first section is verses 35-43 and is titled “Reasons for Yahweh’s Judgment on Jerusalem.” Here are verses 36-37,

Thus says the Lord GOD, “Because your lewdness was poured out and your nakedness uncovered through your harlotries with your lovers and with all your detestable idols, and because of the blood of your sons which you gave to idols, therefore, behold, I will gather all your lovers with whom you took pleasure, even all those whom you loved and all those whom you hated. So I will gather them against you from every direction and expose your nakedness to them that they may see all your nakedness.” Ezekiel 16:36-37 (NASB)

Now Yahweh gives Jerusalem a list of abominations associated with idol worship. He refers to their nudity and sexual activities with people from other nations, and the child sacrifices they offered to the idols. They had adopted the religions of certain nations they loved. These nations are referred to as Jerusalem’s lovers. The people of Jerusalem wanted to be like them. They wanted to enjoy their passing pleasures of sin. This is a summary of the sins of the people in Jerusalem. Therefore, Yahweh would gather those nations that Jerusalem loved and those nations that hated Jerusalem. Yahweh would draw these nations from every direction against Israel. Yahweh said they would strip Jerusalem so they see her nakedness.

Verses 38-39 now explains in more detail what Yahweh was saying.

“Thus I will judge you like women who commit adultery or shed blood are judged; and I will bring on you the blood of wrath and jealousy. “I will also give you into the hands of your lovers, and they will tear down your shrines, demolish your high places, strip you of your clothing, take away your jewels, and will leave you naked and bare. Ezekiel 16:38-39 (NASB)

Yahweh was saying that He would judge them like adulterous wives were judged under the Mosaic Law. If we read Leviticus 20:10, we discover that under the Mosaic Law the punishment for adultery was stoning. Deuteronomy 13:15 adds that idol worshipers were killed with a sword.

Then Yahweh connects the punishment of an adulterous wife to the destruction of the invasion of Jerusalem. They will destroy the places of worship and strip her “naked and bare.” Yahweh would motivate these nations to do that. Proverbs 21:1 tells us how Yahweh can do that.

The king’s heart is like channels of water in the hand of the LORD;
He turns it wherever He wishes. Proverbs 21:1 (NASB)

Since Yahweh is sovereign, He can do whatever He wishes with a king. The expression “naked and bare” should remind us of verse 7 of this chapter. There Yahweh also described Jerusalem as being naked and bare” just before He made Jerusalem famous under King David and King Solomon. The point Yahweh made is that He would return Jerusalem to the condition it was in before He made it famous.

Throughout Scripture nakedness outside of marriage is described as shameful. Revelation 16:15 very clearly states that nakedness is shameful. Genesis 3:7-11 tells us that Adam and Eve covered their naked bodies and that Yahweh made clothes for them. This reveals that people in our culture today who claim that we should feel free to be scantily clad or naked have seared or warped consciences. The behavior they are promoting is shameful. Yahweh’s point is that He would embarrass Jerusalem. His judgment was intended to humble them. So, this gives us our first principle about Yahweh’s discipline upon us. If He disciplines us because we have sinned, the discipline is designed to humble us.

How would Yahweh humble Jerusalem? We are given the answer in verses 40-41 when Yahweh said,

“They will incite a crowd against you and they will stone you and cut you to pieces with their swords. They will burn your houses with fire and execute judgments on you in the sight of many women. Then I will stop you from playing the harlot, and you will also no longer pay your lovers.” Ezekiel 16:40-41 (NASB)

As we have already discovered from Leviticus 20:10 and Deuteronomy 13:15, harlots will be killed by stoning or the sword. So in 588 B.C., Yahweh motivated the surrounding nations to invade and leave Jerusalem “naked and bare.” The population was slaughtered and the city and temple were burned to the ground. A massive number of people were killed.

Our second principle about Yahweh’s discipline due to sin is that He punishes to motivate us to stop committing certain sins. For He says in verse 41, “Then I will stop you from playing the harlot, and you will also no longer pay your lovers.” So, Yahweh seeks to humble us to motivate us to stop committing certain sins.

Verses 42-43 concludes this first section about judgment, and reveals another reason why He disciplines us for our sins.

“So I will calm My fury against you and My jealousy will depart from you, and I will be pacified and angry no more. Because you have not remembered the days of your youth but have enraged Me by all these things, behold, I in turn will bring your conduct down on your own head,” declares the Lord GOD, “so that you will not commit this lewdness on top of all your other abominations. Ezekiel 16:42-43 (NASB)

He says that He must satisfy His fury against us when we sin and are unrepentant. In the Lord’s Prayer in Matthew 6:9, we are told to pray “Hallowed be Your name.” The Greek word for “hallowed” refers to making someone holy. That is, we are supposed to pray that God the Father makes Himself holy. One way He does this is by not allowing sins to go unpunished. Since He is righteous, if we do not stop sinning, He must punish us. When He does, His fury will then become calm. The Hebrew word for “calm” in verse 42 can also be translated as “rested.” That is, His fury settles down and rests. The Hebrew word for “pacified” has the sense of “peaceful,” and the expression “no more” is obvious. The point is that His anger and fury increase against us when we refuse to stop committing certain sins.

In 1 John 2:2, we are told Jesus is the propitiation for our sins. That is, He satisfies God the Father’s wrath against our sins. So Christ protects believers from condemnation that would send us to hell (Romans 8:1). Yet, we must remember the Father will discipline us for unrepentant ongoing sin.

Notice that in verse 43 Yahweh said, “Because you have not remembered the days of your youth but have enraged Me by all these things, behold, I in turn will bring your conduct down on your own head.” Yahweh was also angry that Jerusalem did not remember what He had done for them. That should have motivated them to remember and be grateful for all that He had done. That should also motivate us to act holy. So, our third principle about discipline due to our sin is that Yahweh’s holiness demands He discipline us for ongoing unrepentant sin.

The Harlot Became Like Her Neighbors

The second section of our study in Ezekiel 16:44-52. It reveals that Jerusalem became like the nations around her. Verses 44 through 46 are about a proverb.

“Behold, everyone who quotes proverbs will quote this proverb concerning you, saying, ‘Like mother, like daughter.’ You are the daughter of your mother, who loathed her husband and children. You are also the sister of your sisters, who loathed their husbands and children. Your mother was a Hittite and your father an Amorite. Now your older sister is Samaria, who lives north of you with her daughters; and your younger sister, who lives south of you, is Sodom with her daughters. Ezekiel 16:44-46 (NASB)

A proverb is given to us in verse 1. It is “like mother, like daughter.” That is Jerusalem had become like her mother. In verse 3 of this chapter, Yahweh told us what He was referring to when He said mother and father. Jerusalem’s mother was the Hittites. Her father was the Amorites. Yahweh’s message is that Jerusalem had the characteristics of the Hittites. In verse 45, Yahweh said Jerusalem had the characteristics of her sisters which were Samaria in the north and Sodom in the south. The common sin for all of them is that they did not love people. They exploited other people and murdered their children.

Verses 47-50 continues the description.

“Yet you have not merely walked in their ways or done according to their abominations; but, as if that were too little, you acted more corruptly in all your conduct than they. As I live,” declares the Lord GOD, “Sodom, your sister and her daughters have not done as you and your daughters have done. Behold, this was the guilt of your sister Sodom: she and her daughters had arrogance, abundant food and careless ease, but she did not help the poor and needy. Thus they were haughty and committed abominations before Me. Therefore I removed them when I saw it. Ezekiel 16:47-50 (NASB)

Now Yahweh tells Jerusalem that her sins were more evil than the sins of her lovers. We have discovered earlier that there are degrees of sins. It is a lie that all sins are equal. Some sins are worse than others. Verse 47 says, “You acted more corruptly in all your conduct than they.” Jerusalem acted more corruptly in all their conduct—in everything they did.

Notice that Yahweh now condemned Jerusalem for its arrogance, abundant food, and careless ease, while ignoring the poor and needy. Now it is easy to notice the contrast and conclude that the contrast is what Yahweh condemned. But we need to notice that Yahweh used the word arrogance which is a sin; then He included abundant food and careless ease. The message is arrogance, abundant food, and excessive ease are sins along with ignoring the poor and needy. But when Yahweh compares them, He is emphasizing the sins. In fact, ignoring the poor and needy is a sin of greed, and the absence of love. These sins are occurring in the United States.

Like a snake, these sins have slithered into the church. Some Christians think they are Yahweh’s blessings. We need to remember that He wants us with our wealth to advance His kingdom and help others. This gives us the fourth principle about discipline due to our sin. Yahweh may discipline us for what we have failed to do.

Then Yahweh says in verses 51-52,

“Furthermore, Samaria did not commit half of your sins, for you have multiplied your abominations more than they. Thus you have made your sisters appear righteous by all your abominations which you have committed. Also bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear righteous. Ezekiel 16:51-52 (NASB)

Now Yahweh reveals that He is counting our sins. He says that Samaria committed, “Half of your sins.” Thus, Samaria looked like a more righteous nation. We make the same type of comparisons. The United States in 2023 looks more wicked than other nations. In verse 52, Yahweh said that Jerusalem made Samaria to look even righteous. Again, Yahweh is counting Jerusalem’s sins and comparing. Then He adds Jerusalem should feel ashamed and feel the disgrace of their sins. The people of Jerusalem should have felt guilty for making the wicked people of Samaria appear more righteous. Notice that Yahweh did not say Samaria was righteous. He is comparing the sins of the nations. Yahweh is watching!

So, Yahweh both sees and compares our sins. Luke 10:13-14 also teaches us that He more severely judges the wicked according to their sins.

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had been performed in Tyre and Sidon which occurred in you, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment than for you.” Luke 10:13-14 (NASB)

First Jesus condemned Chorazin and Bethsaida for not believing in Him. Then in verse 14, He revealed their punishment would be worse in hell. The point is that just as there are degrees of evil in various sins, there are also degrees of punishment for sin for the wicked both now and in eternity. There are also degrees of discipline for believers in this life, but not in eternity. So, this gives us the fifth principle about discipline due to our sin. Yahweh will more severely discipline us if our sins are more evil.

The Harlot and Her Neighbors Will Be Restored

The third section of our study is in Ezekiel 16:53-59. In this section, Yahweh announces He will restore Jerusalem and her neighbors. Verses 53-59 state,

“Nevertheless, I will restore their captivity, the captivity of Sodom and her daughters, the captivity of Samaria and her daughters, and along with them your own captivity, in order that you may bear your humiliation and feel ashamed for all that you have done when you become a consolation to them. Your sisters, Sodom with her daughters and Samaria with her daughters, will return to their former state, and you with your daughters will also return to your former state. As the name of your sister Sodom was not heard from your lips in your day of pride, before your wickedness was uncovered, so now you have become the reproach of the daughters of Edom and of all who are around her, of the daughters of the Philistines — those surrounding you who despise you. You have borne the penalty of your lewdness and abominations,” the LORD declares. For thus says the Lord GOD, “I will also do with you as you have done, you who have despised the oath by breaking the covenant. Ezekiel 16:53-59 (NASB)

Now Yahweh promises to restore Sodom and Samaria and their daughters. Why? Yahweh wants to humble and shame Jerusalem. Five times in this chapter (verses 51, 52, 54, 61, and 63) Yahweh says that His discipline is designed to shame Jerusalem. I believe true humility and shame occur when we truly admit our sin and repent to Yahweh. Proud people do not repent and seek forgiveness. Sometimes repentance requires apologizing to other people. That is humbling and it causes us shame. Now we have the sixth principle about discipline due to our sin. Yahweh designs our punishment to bring confession of our sin and stop us from continuing to sin.

Verse 56 and 57 can be hard to understand. The basic message of verse 56 is that before Jerusalem became wicked, she never or rarely mentioned the name of Sodom. She never mentioned Sodom because Sodom was not respected since its sins were so vile. Jerusalem was too proud to refer to her. So, the message in verse 57 is that Edom, the surrounding nations, and the sisters of the Philistines would despise Jerusalem after Yahweh punished her. Why? Verse 59 explains! Jerusalem would suffer punishment because it broke its covenant with Yahweh. This gives us a seventh principle about discipline due to sin. We reap what we sow.

Yahweh Faithfully Remembers His Covenant

The fourth section of our study is in Ezekiel 16:60-63 and is titled, “Yahweh faithfully remembers His covenant.” Here are verses 60-61,

“Nevertheless, I will remember My covenant with you in the days of your youth, and I will establish an everlasting covenant with you. Then you will remember your ways and be ashamed when you receive your sisters, both your older and your younger; and I will give them to you as daughters, but not because of your covenant.” Ezekiel 16:60-61 (NASB)

Now we come to the encouraging part of this study. Yahweh promises Jerusalem and all of the Jewish people that He will remember the covenant that He made with them in the early days. That is, Yahweh keeps His promises. The covenant was an everlasting one, and it would be fulfilled. This refers to the millennial kingdom and the eternal state which will be established along with the other nations (Zechariah 14:9-21).

Ezekiel 16:62-63 describes what will happen after Jerusalem repents in shame,

Thus I will establish My covenant with you, and you shall know that I am the LORD, so that you may remember and be ashamed and never open your mouth anymore because of your humiliation, when I have forgiven you for all that you have done,” the Lord GOD declares. Ezekiel 16:62-63 (NASB)

Zechariah 12:10-14 captures these four verses. It reveals that at the second coming of Christ all of Israel, who are alive at the time of His coming, will be remembered and will be forgiven. They will be saved. In Zechariah 12:10-11, at the battle of Armageddon when Christ descends, Yahweh says this will happen,

“I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn. In that day there will be great mourning in Jerusalem, like the mourning of Hadadrimmon in the plain of Megiddo. Zechariah 12:10-11 (NASB)

Jerusalem will respond in shame. Then Yahweh says He will forgive her for all that she has done. That is because of the death and resurrection of Jesus Christ. Zechariah 12:10 makes that point. They will see Him whom they had pierced. Then they will enter the millennial kingdom. So, even though the vast majority of Israel were unbelievers, Yahweh will remember His covenant and save all of Israel that is left at the end of the tribulation. He keeps His promises.

Conclusion

I want to close with a reminder that this should be an encouragement for everyone who has believed in Christ. God keeps His promise to believers too! 1 John 2:1-2 reminds us that,

My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; and He Himself is the propitiation for our sins. 1 John 2:1-2 (NASB)

The message is that God has promised believers that our sins have been forgiven forever, and our Savior Jesus Christ will defend us until we enter heaven.

Jerusalem — An Unfaithful Wife After God Loved Her, part 1

Jerusalem — An Unfaithful Wife After God Loved Her

Our study is a parable from Ezekiel 16. It is about a wife who became unfaithful to her husband after he loved her, provided for her, and made her his queen. The wife in the parable is Jerusalem and the husband is Yahweh. It is a sordid chapter since it contains some very explicit sexual descriptions. Due to the imagery in the chapter, Rabbi Eliezer of ancient times ruled that it should not be read on Sabbaths; but Rabbi Maimonides read it after Exodus 1:1-6:1 was read in the annual Jewish cycle of Torah readings.[1] So, some ancient rabbis permitted it to be read and others did not. Today the Jewish rabbis do not allow Ezekiel 16 to be read on the Sabbath[2] because of the very sexually descriptive chapter and what it reveals about ancient Jerusalem. However, I do not plan to avoid the sexually descriptive verses since it is the Word of God. Yahweh wants us to understand what He wrote. I do not believe we should edit what Yahweh has written because we are uncomfortable with it. I believe that Yahweh used these descriptions so that we would feel uncomfortable and capture the seriousness of Jerusalem’s offense. It is supposed to motivate us to examine ourselves, and I hope we will do that. It teaches us a valuable lesson. Also, we will understand how Yahweh would feel about us if we did the same thing that Jerusalem did.

This chapter is the longest chapter in the book of Ezekiel. It is similar to chapter 23. Dr. Charles Feinberg states,

No passage in Ezekiel is more forceful or vivid than this chapter which is a remarkable and unparalleled setting forth of God’s dealings with Israel from the beginning and their response to His ways with them. It also is a beautiful illustration of what God does in grace for any believing sinner. The chapter is reminiscent of truths found in the prophecies of Isaiah (1:21) and Hosea (1:2). Ezekiel, too, saw Israel’s sin as one of unfaithfulness to the boundless love of God.[3]

The chapter can be divided into two parts. Verses 1-34 is the parable. Then in the rest of the chapter, Yahweh described the punishment that occurred to Jerusalem because she was unfaithful. Verses 1-34 can be divided into six sections. The first section is verses 1-5. The parable begins by presenting Jerusalem as an unwanted infant abandoned in the field to die.

Origin of Jerusalem — Land and People

The opening two verses of Ezekiel 16 gives us the purpose of this new prophecy from Yahweh. He told the prophet Ezekiel that he was to describe Jerusalem’s abominations. Verses 1 and 2 tell us,

Then the word of the LORD came to me, saying, “Son of man, make known to Jerusalem her abominations . . . Ezekiel 16:1-2 (NASB)

The theme of chapters 13, 14 and 15 describes the faithfulness of the people and the leaders to Yahweh. Chapter 13 revealed the false prophets and false prophetesses of Israel were unfaithful because they called Yahweh’s prophets liars and promised peace from a Babylonian invasion.

In chapter 14:1-11 Yahweh revealed to the elders of the exiles were unfaithful because they had idols in their hearts. So, He called them to repent and to abandon their abominations. In Ezekiel 14:12-23, Yahweh said that because Israel was so wicked and unrepentant that even Noah, Daniel, and Job could not rescue Jerusalem and Judah had they been living there. As a result, in chapter 15 Yahweh said the people in Jerusalem and Judah were useless and worthless to Him. They were only good for the fire. The fire represented the destruction of Jerusalem by the Babylonian army. Yahweh summarized the condition of their hearts with one word—unfaithfulness, except for the righteous remnant. Now Ezekiel 16 continues the theme of unfaithfulness. But this time it is directed right at the city of Jerusalem.

Verses 3-5 begins the parable with a description of the origin of Jerusalem. But there is a surprise in the description. Here is verse 3,

“’ . . . and say, ‘Thus says the Lord GOD to Jerusalem, “Your origin and your birth are from the land of the Canaanite, your father was an Amorite and your mother a Hittite.”’” Ezekiel 16:3 (NASB)

Immediately, Yahweh told Jerusalem that its origin was from the land of the Canaanite. That was true for Genesis 14:17-24 tells us that after Abraham left the Ur of the Chaldeans and arrived in Canaan, he met Melchizedek, the king of Salem. The point is the city of Salem already existed when Abraham arrived. It was in Canaanite territory. Later, David conquered the city of Salem and renamed it as Jerusalem (2 Samuel 5:6-9; Psalm 76:2; Zechariah 8:3). That was Jerusalem’s origin and birth. The people who lived in Canaan were the Amorites and Hittites and they had originally built the city.

Now this is a significant description of Jerusalem’s origin as a city. Nowhere else in Scripture can we find such a description of Jerusalem’s origin. This reveals that Yahweh is emphasizing the sordid background of the city itself, since the Amorites and Hittites were wicked nations. Yahweh was hinting that Jerusalem’s wickedness started at its very beginning!

Jerusalem Was Unwanted At Birth.

We should not be surprised at what follows, in verses 4-5,

“As for your birth, on the day you were born your navel cord was not cut, nor were you washed with water for cleansing; you were not rubbed with salt or even wrapped in cloths. No eye looked with pity on you to do any of these things for you, to have compassion on you. Rather you were thrown out into the open field, for you were abhorred on the day you were born.” Ezekiel 16:4-5 (NASB)

Now Yahweh moves deeper into the parable. The city of Jerusalem is pictured as a newborn child when it was first established. Initially the city had a bad beginning according to verse 4. No one cared for it. Its navel cord was not removed. It was not cleansed with water, rubbed with salt, or wrapped in cloths. Worst of all, it was thrown into the field to die. This was a common practice in ancient times when a child was not wanted or deformed. We call it infanticide. In ancient times they did not have the medical knowledge to perform abortions, so they performed infanticide by leaving the child to wild beasts. Abortion is just one form of infanticide. This is another passage that reveals Yahweh hates abortion or infanticide.
Now verse 6 pictures Yahweh as the one who rescued her.

“When I passed by you and saw you squirming in your blood, I said to you while you were in your blood, ‘Live!’ Yes, I said to you while you were in your blood, ‘Live!’” Ezekiel 16:6 (NASB)

Yahweh saw the abandoned child and with divine authority, He commanded the child to “Live!” The point is that Yahweh Himself and no one else is responsible for Jerusalem coming to life. It occurred by divine decree!

Growth of Jerusalem From Infancy to Puberty

Next verses 7-14 describe Jerusalem’s growth symbolically as if the city was a human who grew up from a newborn to puberty and then into adulthood. Bible commentators are not completely agreed as to where in Israel’s timeline these descriptions apply. So, what follows is the best guess of many conservative Bible commentators. In verse 7 Yahweh said,

“‘I made you numerous like plants of the field. Then you grew up, became tall and reached the age for fine ornaments; your breasts were formed and your hair had grown. Yet you were naked and bare.’” Ezekiel 16:7 (NASB)

This symbolic description appears to correspond to the 430 years the Israelites were in captivity in Egypt. Exodus 12:40-41 states that the Israelites were in Egypt for 430 years. During those years their population increased dramatically. Exodus 1:7 says,

But the sons of Israel were fruitful and increased greatly, and multiplied, and became exceedingly mighty, so that the land was filled with them. Exodus 1:7 (NASB)

So, Israel grew up to the age of puberty and symbolically, she was as numerous as the plants, and she was naked and bare in her slavery in Egypt.

Growth of Jerusalem to Adulthood

Verses 8-14 appear to cover the time from the Exodus through the reigns of King David, and King Solomon.

Then I passed by you and saw you, and behold, you were at the time for love; so I spread My skirt over you and covered your nakedness. I also swore to you and entered into a covenant with you so that you became Mine,” declares the Lord GOD. Then I bathed you with water, washed off your blood from you and anointed you with oil. I also clothed you with embroidered cloth and put sandals of porpoise skin on your feet; and I wrapped you with fine linen and covered you with silk. I adorned you with ornaments, put bracelets on your hands and a necklace around your neck. I also put a ring in your nostril, earrings in your ears and a beautiful crown on your head. Thus you were adorned with gold and silver, and your dress was of fine linen, silk and embroidered cloth. You ate fine flour, honey and oil; so you were exceedingly beautiful and advanced to royalty. Then your fame went forth among the nations on account of your beauty, for it was perfect because of My splendor which I bestowed on you,” declares the Lord GOD. Ezekiel 16:8-14 (NASB)

When we are told in verse 8 that Israel was at the “time for love,” we understand it to mean Israel and Jerusalem had reached puberty. This seems to correspond to the time Yahweh contacted Moses and asked Him to deliver Israel out of Egypt. In Deuteronomy 7:5-8, we are given a description of Yahweh’s love for Israel and His covenant or commitment to her. Symbolically, we could say that statement as a formal marriage proposal. The statement “so I spread My skirt over you” refers to the ancient custom of how a husband made a proposal of marriage. Ruth 3:9 is a good example. The act of spreading a skirt did not involve sexual activity nor nudity. Dr. Charles Feinberg says, “The washing and anointing were ceremonies preparatory to marriage.”[4] The gifts were given at a wedding to a queen. Then the exodus from Egypt occurred under Moses and Joshua.

The city of Jerusalem was established during the reign of King David and the temple was built during the reign of King Solomon. The city was at its pinnacle under King Solomon (1 Kings 10). 1 Kings 10:1 says the fame of Solomon reached the queen of Sheba. That agrees with verse 13 which says Jerusalem had beauty among the nations. Verse 14 says that Yahweh made this happen. Yahweh had rescued Jerusalem from death and granted her fame. She was beautiful to the surrounding world because of Yahweh. Jerusalem was at its zenith, and she represented the entire nation of Israel.

Unfaithful Jerusalem Played the Harlot

Verses 15-17 describe what happened next.

“But you trusted in your beauty and played the harlot because of your fame, and you poured out your harlotries on every passer-by who might be willing. You took some of your clothes, made for yourself high places of various colors and played the harlot on them, which should never come about nor happen. You also took your beautiful jewels made of My gold and of My silver, which I had given you, and made for yourself male images that you might play the harlot with them. Ezekiel 16:15-17 (NASB)

Now we are told that Jerusalem trusted in her beauty. The Hebrew grammar and words indicated that Jerusalem is pictured as a woman. The phrase “poured out your harlotries” refers to spiritual adultery with idols. This appears to correspond to 1 Kings 11:1-13 which tells us King Solomon sinned in his old age by worshiping other gods and goddesses. Consequently, Yahweh rebuked him for not keeping the covenant with Yahweh (1 Kings 11:11). That is, the King of Israel in Jerusalem, was unfaithful to Yahweh. That means Jerusalem was unfaithful.

Notice that verse 16 describes what happened next in Israel. They made high places that were colorful to the eye (2 Kings 23:7) and became a spiritual prostitute committing acts that never should have occurred. Verse 17 is the most difficult verse in the chapter. Most commentators are not sure what “male idols” means. It may refer to idols of male gods, but it may also refer to idols of male genitals. Archaeology has found proof that idols of male genitals were widespread, and some still exist today. If true, that was truly a disgusting and abominable sin.

We have already discovered that the worship at the high places included ritual sexual activities with human female and male temple prostitutes (Genesis 38:21; Deuteronomy 23:17; 1 Kings 14:24; 15:12; 22:46; 2 Kings 23:7). This would mean that adulterous heterosexual and homosexual acts occurred as part of the worship. So, not only did Israel worship the idols of false gods and goddesses, which Yahweh called harlotry, they also committed horrible sexual sins. So, harlotry had a double meaning. At the same time that Jerusalem violated its covenant relationship with Yahweh, it also committed wicked, ritual, pagan sex acts. Harlotry can have a dual meaning.

Unfaithful Jerusalem Was Utterly Evil

Now verses 18-21 reveal that Israel treated their idols as if they were real. The verses say,

“Then you took your embroidered cloth and covered them, and offered My oil and My incense before them. Also My bread which I gave you, fine flour, oil and honey with which I fed you, you would offer before them for a soothing aroma; so it happened,” declares the Lord GOD. Moreover, you took your sons and daughters whom you had borne to Me and sacrificed them to idols to be devoured. Were your harlotries so small a matter? You slaughtered My children and offered them up to idols by causing them to pass through the fire. Ezekiel 16:18-21 (NASB)

The first thing we are told is that Israel protected their idols by clothing them with embroidered cloth (Jeremiah 10:9). Also, they offered oil, incense, and some kind of special bread to these idols. Even worse, they sacrificed their sons and daughters to these idols that could not breathe, could not speak, could not move, and could not answer their prayers (Isaiah 57:5). Then they ate what they had sacrificed. In addition, they made their children walk through the fire of Moloch (2 Kings 16:3; 23:10; Jeremiah 32:35). That sounds like conditions of today. Sex is the major idol of our nation. It is the root cause of abortion, the sexual revolution, sex changes, homosexuality, personal pronouns, transsexual use of female bathrooms, and sex education in the schools. It affects our advertising, and motivates attacks on Christians and their faith. Our children are being sacrificed in abortion clinics and in classrooms to the idols of sexual freedom and lives of pleasure and ease. This is the major modern day idol. The message of Scripture strongly suggests that a person will either worship God or sex.

Unfaithful Jerusalem Did Not Remember

Then Yahweh said,

“Besides all your abominations and harlotries you did not remember the days of your youth, when you were naked and bare and squirming in your blood.” Ezekiel 16:22 (NASB)

Now Yahweh adds they did not remember what He had done for them. The same is true of us at times. We sin by complaining too! Sadly, we as believers fail to remember the greatest gift He could have given to us.

Unfaithful Jerusalem Craved More Idols

Verses 23-25 describe more serious sins of the nation.

“Then it came about after all your wickedness (‘Woe, woe to you!’ declares the Lord GOD), that you built yourself a shrine and made yourself a high place in every square. You built yourself a high place at the top of every street and made your beauty abominable, and you spread your legs to every passer-by to multiply your harlotry.” You also played the harlot with the Egyptians, your lustful neighbors, and multiplied your harlotry to make Me angry. Behold now, I have stretched out My hand against you and diminished your rations. And I delivered you up to the desire of those who hate you, the daughters of the Philistines, who are ashamed of your lewd conduct. Moreover, you played the harlot with the Assyrians because you were not satisfied; you played the harlot with them and still were not satisfied. You also multiplied your harlotry with the land of merchants, Chaldea, yet even with this you were not satisfied.”’” Ezekiel 16:23-29 (NASB)

Next, Yahweh added that they built shrines in every square, and high places at the beginning of every street. Jerusalem had literally and figuratively spread her legs in worship to the idols of Egypt, the Philistines, the Assyrians, and the Chaldeans. Notice that Yahweh said they played the harlot with the idols of the Assyrians because they were not satisfied with the previous idols. That describes uncontrolled lust. Notice in verse 27 that they were so wicked we are told the Philistines were “ashamed of your lewd conduct.” As a result, Yahweh was angry and diminished their rations—their food. Therefore, He delivered Jerusalem to nations that loved her and to those nations that hated her.

Unfaithful Jerusalem Was A Nymphomaniac

Then Yahweh condemned Jerusalem and its inhabitants. He said, “How languishing is your heart?”

“How languishing is your heart,” declares the Lord GOD, “while you do all these things, the actions of a bold-faced harlot. When you built your shrine at the beginning of every street and made your high place in every square, in disdaining money, you were not like a harlot. Ezekiel 16:30-31 (NASB)

The Hebrew word for “languishing,” alma, has the sense of weak or exhausted. Jerusalem is pictured as a nymphomaniac or a woman who craved for more sex. Jerusalem was like a bold prostitute who exhausted herself lusting for having sex. So in addition to building shrines for customers at the beginning of each street, Jerusalem is pictured as chasing her lovers and not chasing after Yahweh. She did not even care if she received money in exchange. Jerusalem was worse than prostitutes. She did her sex acts for free.

Unfaithful Jerusalem Was An Adulterous Wife

Now Yahweh crystallizes the true character of Jerusalem.

“You adulteress wife, who takes strangers instead of her husband! Men give gifts to all harlots, but you give your gifts to all your lovers to bribe them to come to you from every direction for your harlotries. Thus you are different from those women in your harlotries, in that no one plays the harlot as you do, because you give money and no money is given you; thus you are different.” Ezekiel 16:32-34 (NASB)

Jerusalem would rather have strangers than Yahweh Himself. So, she gave her money away in order to receive more! Verses 33-34 may refer to the costly tribute to these nations as a result of Jerusalem’s close relationship with them. Whatever the correct interpretation may be, it is clear Jerusalem had abandoned Yahweh for the idols of the surrounding nations. Why? Those false religions offered more pleasure.

Conclusion

That is the end of our study of the the first half of Ezekiel 16. In our next study, we will discover how Yahweh ended the prophecy. But before we end, I would like to add that archaeologists have discovered a very large number of idols in Israel. They have also found a large Canaanite temple near Jerusalem. This is very sad because the archaeological evidence increases our understanding that people in Jerusalem itself had eagerly abandoned Yahweh for other gods and goddesses just like an unfaithful wife.

Now we need to think about ourselves if you have not already. Let me ask you a question. Have you been faithful to God? Are you like a faithful wife or an unfaithful wife to our God? Do you have idols in heart? Do you cheat on God? Do you think about Him through the day? Do want to please Him? Those who love our God will desire to please by fulfilling His every command. Jesus told the twelve disciples in John 14:31,

So that the world may know that I love the Father, I do exactly as the Father commanded Me. John 14:31 (NASB)

He is our example.

 

References:

1. Berlin and Brettler. The Jewish Study Bible Oxford University Press. 2004. p. 1067.
2. Ibid.
3. Charles Feinberg. The Prophecy of Ezekiel. Moody Press. 1969. p. 85.
4. Ibid. p. 87.

Does God See You As An Unfruitful and Worthless Branch?

Does God See You As An Unfruitful and Worthless Branch?

We will begin our study of Ezekiel 15:1-8 by turning first to John 15:1-6. This passage is about a vine, its branches, and its fruit. Jesus says,

I am the true vine, and My Father is the vinedresser. John 15:1 (NASB)

Jesus is the true vine! Acts 4:12 echoes this truth that salvation can be found only in Jesus Christ and no one else. It says,

And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved. Acts 4:12 (NASB)

Only Christ can save us from the penalty of our sinful behavior. Only He can forgive our sins and save us from an eternal life in hell. That is what Jesus described in John 15:1 when He said “I am the true vine.”

Then He added, “My Father is the vinedresser.” Every vineyard needs an owner who cares for it. The owner plants it, prunes it by cutting off the dead branches, and prunes the healthy branches so they will produce more grapes. That is Jesus’ message in verse 1.

In verse 2, Jesus takes the illustration to the next logical point. He says,

Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. John 15:2 (NASB)

Now Jesus says that there are two types of branches in Him. In a real vineyard, every vine has branches that are alive and some that are dead. The branches that are alive produce fruit, but the dead ones never produce fruit. So, a wise vinedresser removes them. Jesus described what happens in the real world.

In this illustration, Jesus includes everyone who identifies with him! He includes believers and unbelievers. Earlier in John 6:60-66 we are told that many of Jesus’ disciples complained about a statement He made in the preceding verses. We will skip those verses and look at verse 60. It says,

Therefore many of His disciples, when they heard this said, “This is a difficult statement; who can listen to it?” But Jesus, conscious that His disciples grumbled at this, said to them, “Does this cause you to stumble?” John 6:60-61 (NASB)

Some of the disciples did not like what He said. Then in verse 64, Jesus said that not all of these disciples were real disciples. He said,

“But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. John 6:64 (NASB)

This is an important statement. Jesus knew that some did not believe in Him from the very beginning. The Greek tense also tells us that these unbelieving individuals were continuously not believing. That is, they were never believers. But notice verse 60 called them disciples. They had been spending time with Jesus, listening to Him, and following Him. When Jesus said that some betrayed Him, He did not just refer to Judas. Notice that verse 66 says that many left Him and stopped walking with Him. So, many were never real disciples. This means one can appear to be a real disciple of Jesus but not be a Christian or a true believer in Him.

I knew a man years ago who faithfully attended the church I pastored. He seemed to be very committed. He loved Jesus, sang the Christian songs, and listened to the sermons. He preached Christ and passed out water bottles and Christian literature to the homeless. But one day he told me that he was leaving the church because he did not believe Jesus was God. He had not been a true disciple of Christ. That man was a good example of those described in John 6:60-66. A person can appear to be a follower of Jesus but not actually be one.

Now let us go back to John 15:2. This helps us understand that the dead branches are apostate or unbelieving followers. They have no spiritual life. So the Father takes them away. The verse says, “every branch that bears fruit, He prunes it so that it may bear more fruit.”

Then in verse 3, Jesus tells the disciples, who were listening to Him, that they were already clean. They were already forgiven. They were real believers. Next, in verses 4-5 He said,

Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. John 15:4-5 (NASB)

What was Jesus’ message in these verses? True believers will produce fruit. Verse 5 says that true believers produce much fruit—not a little.

We know this is true from Philippians 1:5-6 which reveals the apostle Paul is speaking to Christians. Then verse 6 says,

. . . He who began a good work in you will perfect it until the day of Christ Jesus. Philippians 1:6 (NASB)

That is, when God the Father saves us, He begins a good work and will continue working on us until the day of Christ Jesus. That is, once a person is a true Christian, they remain a true Christian. They will produce much fruit.

So, what have we learned? We have learned that a person can call themselves a Christian and yet be a dead branch on the vine, just like the man who did not believe Jesus was God. Then John 15:6 says that God the Father will cast that dead branch into the fire where it will be burned.

If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. John 15:6 (NASB)

They will go to hell for eternity. It is with great sorrow that I must say that. But that is the message from our God. This gives us an important principle. God the Father will remove unbelievers, even unbelievers who have been exposed to His blessings and the Scriptures and cast them into hell. The proof they deserve punishment is that they do not produce fruit, which means they never believed in Christ.

The Illustration In Ezekiel 15

Now we are ready for the study in Ezekiel 15. The chapter can be divided into two sections. Verses 1-5 provide the illustration, and verses 6-8 give us the application. Here is verses 1-2,

Then the word of the LORD came to me, saying, “Son of man, how is the wood of the vine better than any wood of a branch which is among the trees of the forest? Ezekiel 15:1-2 (NASB)

The prophet Ezekiel was given another word from the Lord. It begins with an illustration. It is about a vine that was compared to a tree. Yahweh asked if the wood of a vine is better than the wood of a tree in the forest.

Yahweh suggests the answer by asking another question,

Can wood be taken from it to make anything, or can men take a peg from it on which to hang any vessel? Ezekiel 15:3 (NASB)

Yahweh’s question is simple. Can the wood or stem of the vine be made into anything? Can men make a peg from the wood of a vine? The Hebrew word for vessel is keli. In the Old Testament, it refers to things that have significant weight such as a pot, gold jewelry, bags of grain, or a sword. That is, keli refers to items that have significant weight. That helps us answer the question, “Can vessels that have significant weight be held up by a peg made from the wood of a vine?” The answer is no. Why? Because the wood of a vine is too soft to make anything of value or hang anything on it. So, Yahweh is asking, “What is it good for?”

Verse 4,

If it has been put into the fire for fuel, and the fire has consumed both of its ends and its middle part has been charred, is it then useful for anything? Ezekiel 15:4 (NASB)

The next question is what if the wood of the vine is put into the fire in order to create a fire: the ends are burned but the middle is charred. Is it useful for anything?

Verse 5 is the conclusion of the illustration.

“Behold, while it is intact, it is not made into anything. How much less, when the fire has consumed it and it is charred, can it still be made into anything! Ezekiel 15:5 (NASB)

The message is that the wood of the vine cannot be made into anything of value before it was burned in the fire, nor after it was burned in the fire. So, Yahweh answered the question, “Is the wood of the vine good for anything?” The answer is,”No!” The wood of the vine was good for nothing both before and after it was in the fire. It is useless. That is the illustration.

The Application

Then in verse 6 Yahweh begins to explain the meaning of the illustration in greater depth. The message He wanted the prophet Ezekiel, the elders, the Jews in exile, and us to know is that the wood of the vine was useless. He said,

“Therefore, thus says the Lord GOD, ‘As the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so have I given up the inhabitants of Jerusalem; and I set My face against them.” Ezekiel 15:6-7a (NASB)

Yahweh repeats the part of verse 3 which compared the wood of the vine to the wood of a tree in the forest. But this time He adds that the vine is in the forest among the trees. His point is the vine in the forest is a wild vine. Next, He emphasized that the vine was given to the fire just as He had already given up the people living in Jerusalem to the fire. Then Yahweh reminded them that He was against them. Wow, who would want Yahweh to be opposed to them? How foolish!

This is a significant verse because it reveals that the wood of the vine is symbolic of the people in Jerusalem. In the Old Testament, a vine frequently symbolized the nation of Israel. For example, in Psalm 80:8-9, Asaph, the choir director, referred to Israel as a vine,

You removed a vine from Egypt;
You drove out the nations and planted it.
You cleared the ground before it,
And it took deep root and filled the land.
Psalm 80:8-9 (NASB)

Clearly, the statement “You removed a vine from Egypt” refers to Yahweh having rescued Israel from Egypt. Then He planted the vine, cleared the ground and Israel took root in Palestine. Isaiah 5:1-7 also refers to Jerusalem and Judah as a vine. Verse 1 says,

Let me sing now for my well-beloved
A song of my beloved concerning His vineyard.
My well-beloved had a vineyard on a fertile hill.
Isaiah 5:1 (NASB)

Then in verses 3-5, the vineyard is connected to Israel,

And now, O inhabitants of Jerusalem and men of Judah,
Judge between Me and My vineyard.
What more was there to do for My vineyard that I have not done in it?
Why, when I expected it to produce good grapes did it produce worthless ones?
So now let Me tell you what I am going to do to My vineyard:
I will remove its hedge and it will be consumed;
I will break down its wall and it will become trampled ground.
Isaiah 5:3-5 (NASB)

When Yahweh referred to the wood of the vine in the forest, the elders and those in exile would have understood that He referred to Jerusalem and Judah. Jerusalem was a wild vine. It did not produce any good fruit. Righteousness was missing. They were not a positive witness to the nations around them (Deuteronomy 7:6-7; Isaiah 43:10; Ezekiel 5:5-6). Instead, they ignored Him and chased after the gods in their hearts. They were unbelievers. What does one do with a wild vine?

This reminds me of my teenage years. We lived out in the country. We had a large number of fruit trees, wild blackberry vines, poison oak, and other wild growing vegetation. My dad told me and my brothers to cut down the trees and clear the land. So, we created a big pile with the tree branches, tree stumps, and wild vines. Then my dad threw kerosene on the pile and threw a couple of matches into the pile. That made a tremendous fire. It was hot and the black smoke lifted up into the sky. That is a good illustration of what is done to wild vines and vegetation. That was Israel. Yahweh had given up Jerusalem for destruction to the Babylonian army.

Then verse 7b adds,

Though they have come out of the fire, yet the fire will consume them. Ezekiel 15:7b (NASB)

Now Yahweh added that Jerusalem had not been completely destroyed by the first two Babylonian invasions! So, Yahweh announced that it will be completely consumed by the third invasion. It was going to happen.

Conclusion

Now Yahweh explains why He would destroy Jerusalem. There are two parts to His answer. The first part of the answer is given in verse 7c,

Then you will know that I am the LORD, when I set My face against them. Ezekiel 15:7c (NASB)

Yahweh said then they would “know I am the Lord.” That is the first reason. Sixty-seven times in the book of Ezekiel, Yahweh uttered this phrase “Then you will know that I am the LORD.” He repeated it because they ignored His warnings. So, after the city of Jerusalem and the temple were burned to the ground, they would finally understand that He had spoken. But by then it would be too late! Sadly, that is also true of unbelievers today who reject Jesus Christ. That is the message of John 15:1-5. Someday after they die and are in the fires of hell, they will know Yahweh is the Lord and He had warned them. This was a warning to believe in Yahweh. He does not make empty threats.

The second reason for the destruction of Jerusalem and the temple is given in verse 8.

Thus I will make the land desolate, because they have acted unfaithfully, declares the Lord GOD. Ezekiel 15:8 (NASB)

Yahweh said He would make the land desolate because the people had been unfaithful. He had rescued Israel from Egypt and blessed them in so many ways. But the citizens of Jerusalem had abandoned Yahweh, and the proof was that they had idols in their hearts. They were like a wild vine. They could not produce any spiritual fruit or be of service to Yahweh. So, they were unfruitful and worthless to Him. They were good for nothing. So the inhabitants of Jerusalem, the city, and the temple would be destroyed. That is the meaning of the chapter. Only the remnant was fruitful and of worth.

We began this study with a brief review of Jesus’ illustration in John 15 where He said that He is the true vine. That illustration was applied to Christ’s disciples and to those who claim to be His disciples today. That illustration and Ezekiel 15 give us the first principle that applies to people today. That principle is: God the Father knows those individuals who are the wood and the branches that do not produce fruit. So just as Ezekiel 15:6 says the wood of the vine will be destroyed in fire, John 15 says God the Father will cast the fruitless branches into the fire of hell. Neither the wood nor the fruitless branches are good for anything that counts for eternity. God cannot use them due to the idols in their hearts and the inability for the Holy Spirit to use them.

The second principle is that those who are not good for anything are the unfaithful. We have already been told here in Ezekiel 15 that because the worthless wood is not good for anything, it will be cast into the fire. We have already discovered these people had rejected God. So, they were not committed to Him. They did not accomplish anything for Him. The proof was they had idols in their hearts. Then in verse 8 the climax is reached. We are told they were the unfaithful. So, they would be destroyed, except for a remnant.

In John 15:4, we are told the unfruitful and worthless branches do not abide in Christ. That is, the unfruitful are unbelievers. Consequently, they cannot do good deeds (Ephesians 2:8-10). So, the second principle is that those who are not good for anything are the unfaithful—the unbelievers. It is sad that many of the ancient Jews in Israel did not believe Yahweh and are now suffering in the fires of hell. The same is true for so many Gentiles.

A third principle is their behavior revealed that God the Father acts righteously when He cuts them off. His action is justified. Their attitudes, thoughts, and behavior reflected the evil condition of their hearts. Just as Jesus said in Matthew 7:16, “You will know them by their fruits,” their behavior was proof that Yahweh was justified in sending them to hell. That is one of the reasons Revelation 20:11-14 says that the books will be opened at the Great White Throne Judgment. The books will contain a record of the evil deeds of unbelievers that will prove they deserve hell, which means they never gave themselves to Christ.

The fourth principle is that Yahweh always warns unbelievers to believe in Him and to repent. The prophets warned people and so does 1 John 3:23-24.

This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. 24 The one who keeps His commandments abides in Him, and He in him. We know by this that He abides in us, by the Spirit whom He has given us. 1 John 3:23-24 (NASB)

We can rejoice that we believe in Jesus Christ! The proof that we are believers is that we strive to keep His commands, and that His Spirit dwells within. We want to be faithful to Him from the depths of our hearts.

Pharisees Were Angry Over the Wonderful Things Jesus Did

Jerusalem From the Mount of Olives

The gospel of Matthew quotes from the Old Testament almost one hundred times in order to prove that Jesus is the Messiah. That is more than the other gospels do. So, it is important for us to notice all of the prophecies that Matthew quotes. They are the proof that Jesus was and is the Messiah that Yahweh had promised would be coming. Two studies ago our understanding was illuminated when we learned that two prophecies about the Messiah were fulfilled in Jesus Christ. Even though the crowd of adults and children cheered for Christ, we discovered that when Jesus reached the top of the Mount of Olives, He strongly wept for the city of Jerusalem and the temple below. If He felt joy due to the crowd’s reactions, that joy had turned to sorrow for He knew the city and temple would be destroyed. But that did not stop the procession from going down to the city. We are about to discover what happened in the city when Jesus arrived. We will discover they did not share the joy of the crowd who cheered, “Hosanna to the Son of David,” along the road from Bethphage to Jerusalem. Nor did the religious leaders. Our study is from Matthew 21:10-11, 14-17 and Mark 11:11.

Most Were Curious About Jesus

Jesus has just descended the western slope of the Mount of Olives and entered the city of Jerusalem. He would have seen the temple as He approached the city. If you were to visit Jerusalem today, you would find the Dome of the Rock occupying the location where the temple existed in Jesus’ time. The Dome of the Rock is an Islamic shrine. Matthew 21:10-11 tells us that as Jesus entered, the city was stirred.

When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” And the crowds were saying, “This is the prophet Jesus, from Nazareth in Galilee.” Matthew 21:10-11 (NASB)

We are told that when He entered, the entire city was “stirred.” The Greek word for “stirred” is sieo. It is more dramatic than the English word “stir.” This Greek word was used to refer to an earthquake in Matthew 27:51. In Revelation 6:13, it explained that a fig was shaken from its tree. That means it was used to refer to a strong, shaking reaction or an extreme anxiety (Matthew 28:4). That is, the city was not just casually wondering about Jesus. They were very shaken and anxious about this person. They wondered who this person was. It is obvious they had heard about the Triumphal Entry and the shouting of “Hosanna to the Son of David,” as they descended the western slope of the Mount of Olives.

Yet, the people in the city wondered, “Who is this?” They seriously wanted to understand who this person called Jesus was. The reason so many people were wondering may be that the city was flooded with one to two million people just days before the Passover. As we discovered in the last study, Flavius Josephus stated at that time about one million people would come for the Passover. Even though many of them may have heard about Jesus, they still did not understand who He was.

Matthew 21:11 says some of the people knew He was from Nazareth. Some thought Jesus was a prophet. The truth was and is that Jesus was both the Son of David and the prophet promised in Deuteronomy 18:15.

When John the Baptist had started his ministry, he was asked if he was a prophet, Elijah, or the Messiah (Christ in the Greek). John truthfully replied that he was not any of those individuals (John 1:19-23). Here is John’s reply,

“I am A VOICE OF ONE CRYING IN THE WILDERNESS, ‘MAKE STRAIGHT THE WAY OF THE LORD,’ as Isaiah the prophet said.” John 1:23 (NASB)

He was the forerunner of the Messiah (Isaiah 40:3-5; Malachi 3:1), the Son of David. This reveals the people were expecting the Messiah to arrive. So, the city was shaken by this news. Who is this person?

Sick Believed Christ Could Heal

Matthew 21:14[1] tells us that some blind and lame people found Jesus at the temple. Verse 14 says,

And the blind and the lame came to Him in the temple, and He healed them. Matthew 21:14 (NASB)

This verse reveals that after Jesus entered the city He moved to the temple. We should not be surprised that He did that. Where else would we expect Jesus to be? The temple was where He was circumcised on the eighth day (Luke 2:21), and dedicated 40 days after His birth (Luke 2:22-32). The temple was where Mary and Joseph found Him when was twelve years old (Luke 2:41-50). At the age of twelve, he was teaching in the temple (Luke 2:48-51). When Jesus began His ministry, He entered the temple and cleansed it (John 2:13-17). He taught in the synagogues (John 18:20 and in the temple (Mark 12:35; John 8:20) during His ministry. So, it is obvious the temple was a favorite place for Him. Today, the church should be a favorite place to perform ministry for every believer. It should not be a workplace or a place where a pastor just performs a job.

So, the blind and lame, and others came to the temple for healing. This reveals that Jesus must have been at the temple for some length of time because it would have taken time for the sick to come to Him. Someone had to tell them that Jesus had arrived in the city and was at the temple. Then imagine how long it took the blind and the lame to travel to Christ. Matthew 21:14 says they were not disappointed for Jesus healed them. We can imagine the compassion that the blind and lame felt from Jesus. Jesus loved them and His compassion was not limited to the wealthy or the middle class. 1 Peter 5:7 reminds us that our God cares for us too!

Casting all your anxiety on Him, because He cares for you. 1 Peter 5:7 (NASB)

He is a God who heals. He is Yahweh Rapha. He lovingly heals our illnesses.

Religious Leaders Were Angry

Verse 15 introduces us to the chief priests and the scribes.

But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple, “Hosanna to the Son of David,” they became indignant . . . Matthew 21:15 (NASB)

Sadly, verse 15 tells us that the chief priests and scribes were not very happy with Jesus. They did not like the wonderful things that Jesus had done. I am always amazed that the religious leaders disliked Jesus. The Sadducees who did not understand the Scriptures (Matthew 22:29-30) disliked Jesus. The Pharisees who controlled the synagogues and taught the people hated Jesus. Here we are told that even the chief priests and scribes saw the wonderful things and were indignant. But we are never told the people hated Him. It was these religious critics of Jesus who were unhappy with the wonderful things Jesus had done and with the people’s shouts of, “Hosanna to the Son of David.” I am amazed because as religious leaders, one would think they would have at least rejoiced that the sick were healed. How could they be indignant that Jesus did wonderful things? But later Matthew 27:18 will tell us they were indignant because of envy.

The Greek words for “wonderful things” is thaumasios. It has the idea of wonders or marvelous. It refers to more than something that is very nice. The chief priests and the scribes who saw Jesus heal and heard the children shouting “Hosanna to the Son of David,” had a different opinion about Jesus. They were indignant. The Greek word for “indignant” is anagakteo. The basic meaning is “vexed” or “incensed.” They did not like the fact that Jesus was doing these wonderful things.

The word “wonderful” has the sense of being angry at something a person thinks is wrong. The chief priests and the scribes thought the healings of people and their praises of Jesus were wrong. These religious leaders had already concluded multiple times that Jesus performed His miracles by demonic power (Matthew 9:27-34; 12:28-30; Luke 11:14-23). They did not believe in Christ but believed that what Jesus did and the praises the children gave Him were wrong. They had it backwards. How ironic that they considered something that was wonderful to be wrong.

I remember listening to a preacher some years ago admit that he had asked one of the leaders in the church to preach one Sunday morning. He discovered the man was an excellent preacher. In fact, he concluded the man was a better preacher than himself. So, he responded in anger. He was jealous. We could say he was indignant. He recognized that he was in sin. So, he confessed his sin. Then he recognized that if the man could glorify God better than he could, then he should rejoice in what God had done through him. But that was not the response of these religious leaders. They were indignant. What a horrible heart! At least they could have been happy the people were healed, but they did not care! They had calloused, hardened hearts. Ice cubes would have felt hot to these religious leaders.

Last Week of Jesus' Life

Jesus Said He Was Yahweh

Verse 16 tells us the chief priests and scribes then asked, “Do You hear what these children are saying?”

. . . and said to Him, “Do You hear what these children are saying?” And Jesus said to them, “Yes; have you never read, ‘OUT OF THE MOUTH OF INFANTS AND NURSING BABIES YOU HAVE PREPARED PRAISE FOR YOURSELF’?” Matthew 21:16 (NASB)

Jesus replied, “Yes!” He had heard. He did not correct them but accepted their praise. Then He said, “Have you never read,” and then paraphrased Psalm 8:2. His paraphrase is close to the Septuagint (LXX) Bible. In order to understand the significance of this quote, we need to read Psalm 8:3 from the Septuagint and Psalm 8:2 from the NASB.

From the mouth of infants and nursing babies you created praise. Psalm 8:3 (Septuagint)[2]

From the mouth of infants and nursing babes
You have established strength. Psalm 8:2 (NASB)

The Septuagint appears to be a better translation of the Hebrew word, az, that is translated as “strength.” The Hebrew word has the sense of “strong” or “intense.” It may be that the translators of the Septuagint understood the word to be closer to “praise.” The NET Bible translates “strength” as “praise.” This agrees with Jesus’ paraphrase. It is also the best sense of the verse.

King David is the author of this Psalm. He is praising Yahweh. The Psalm is directed to Yahweh. So, the context is about Yahweh. Jesus’ paraphrase was then that Yahweh had prepared praise for Himself from the mouth of infants and nursing babies. This must have made the chief priests and scribes more angry. Why? First, Jesus had just declared that He was Yahweh. That is the context of the quote. Second, He claimed that the praise was prepared for Himself. That is, He deserved the praise!

Once again, Jesus declared that He was God. He had repeatedly declared to the religious leaders that He was Yahweh during His ministry (John 5:218; 8:24, 58; 10:30-33). But we are told this time the religious leaders planned to kill Him because their decision was already in place. We can be confident that this would be more proof that He must be killed.

Conclusion

Then we are told that Jesus left for Bethany and spent the night there.

And He left them and went out of the city to Bethany, and spent the night there. Matthew 21:17 (NASB)

Mark 11:11 adds the twelve disciples went with to Bethany. It was Sunday night, March 27 A.D. 33, when Jesus and the disciples arrived in Bethany. It must have an interesting two-mile walk back to Bethany. I wonder what did Jesus and the twelve talk about. It is now four days to Jesus’ death on the cross. I wonder what Jesus thought about? I wonder what the disciples were dwelling on? There is much for us to think about.

All of the gospels recorded the Triumphal Entry. We studied that event in the last study. But why did Matthew include these pieces of information that we have just studied? There were three reasons.

First, Jesus’ popularity has reached a pinnacle. Four groups of people responded positively to Jesus. The people along the Triumphal Entry hailed Jesus was their King. Those in the city of Jerusalem had heard about Him and wanted to know more.

The blind and lame at the temple and the disciples believed Jesus could heal. His healing was a sign that He was God. No human healed like He did. He did not heal as some today claim they heal. When Jesus healed, it happened instantaneously and completely. The healing did not occur over time in response to their faith. In fact, Jesus healed some who did not believe. Dead people do not have faith. The blind and lame may not have cared if He was the prophet, Elijah, or the Messiah. All they knew was that Jesus could heal, wanted to be healed, and He did. They are perfect examples of James 1:6-8,

But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. For that man ought not to expect that he will receive anything from the Lord, being a double-minded man unstable in all his ways. James 1:6-8 (NASB)

We can imagine the joy of those who were healed and the joy of their family members. Jesus’ popularity among the sick and those who loved them was at a peak.

Jesus was popular with the children. They may not have understood that Jesus was Yahweh, but they shouted that He was the Messiah. Matthew 18:2-3,

Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of heaven. Matthew 18:2-3 (NASB)

Jesus was honored by these little ones. The crowd at the Triumphal entry hailed Him as King, fulfilling Zechariah 9:9. And adults and children declared He was the Messiah. So, Jesus was popular with adults, children, and everyone who was sick. He was popular, but few believed He was God. His popularity miracles did not result in widespread belief. Only the elect believed in Him.

Second, the hatred for Jesus by the chief priests and scribes was increasing. It is hard to imagine such callous and hard hearted men as the chief priests and scribes who were indignant because of the wonderful things that Jesus had done, and because the children were shouting in the temple, “Hosanna to the Son of David.” They did not like anything that Jesus did and they did not like His popularity.

The same thing happens to anyone who serves Christ. Even though servants of the Lord only plant and water, people do become indignant when they see the Lord give the increase. They fail to realize that God causes the increase. So, jealous and anger are common in the ministry. The servant of the Lord will experience many trials and hardships.

Then Jesus put the crowning on the afternoon. He declared that He was God. He repeatedly declared that He was God to these unbelieving critics. That seems strange to us. Why did He keep declaring that He was God to those who hated Him? The first part of the answer seems to be that He told them the truth, just as He had shared the gospel with them. The second part of the answer is that He also showed His enemies love by telling them the truth.

“You have heard that it was said, ‘YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you.” Matthew 5:43-44 (NASB)

How they responded was their own decision. Yet, we will discover later in John 12:36-42 that from God’s perspective they were not among God’s elect. The third part of the answer is that they were without excuse if they stubbornly continued to reject Christ. The fourth part of the answer is that Christ fulfilled Romans 12:20-21.

BUT IF YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD.” Do not be overcome by evil, but overcome evil with good. Romans 12:20-21 (NASB)

Jesus gave us an example to follow. When our critics attack us, continue to share the gospel and the love of Christ.

Third, the disciples believed He was the Messiah. They were committed to Him. But they did not fully understand yet that He was God, even though they were the most committed.

All of these events were designed by God the Father to fulfill the ancient messianic prophecies, and to further motivate the religious leaders to kill Jesus so that our sins could be forgiven and we could be clothed in the righteousness of Christ. At the same we have learned how to respond to unbelieving critics.

What a mixture of people. Five different groups with different views of Jesus. Praises, healing, and confrontation dotted the day. The day had been wonderful and rewarding. Jesus, Our God in human flesh, was honored that day. He was exalted as the King of Israel and rejected as if He was a heretic. He was exalted at His incarnation by angels and in four He was humiliated by death on a cross. Yet, that is the purpose for His coming. The real Triumphal Entry will occur at His second coming. It is our joy to give Him the thank yous and praises that He deserves. We must remember to exalt Christ each day for He deserves it.

 

References:

1. We are skipping Matthew 21:12-13 because it belongs with Matthew 21:23. Once again, Matthew had arranged his gospel topically. Both Mark 11:12-14 and Luke 45-46 reveal that Matthew 21:12-13 should follow Matthew 21:22 if Matthew’s gospel was arranged chronologically. It appears that Matthew wanted to combine all of the crowd’s responses together.
2. Rick Brannan et al., eds., The Lexham English Septuagint (Bellingham, WA: Lexham Press, 2012), Ps 8:3.

When The Righteousness of Others May Not Help You

Noah Was A Righteous Man

On our website, NeverThirsty.org, there is a short study titled, “Does God appoint evil leaders to lead nations?” It has been very popular in recent years. It reminds us that Romans 13:1 says our God appoints the leaders of our nations. It says,

Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. .Romans 13:1 (NASB)

So, God establishes kings, queens, prime ministers, presidents, and the leaders of nations. They serve or hold office only because God has allowed them to do so. Their primary function according to Romans 13:3-4 is to be a minister for God. These leaders are to serve God by suppressing evil. Many evil leaders suppress evil to a degree, but not all.

A good example of this is found in Jeremiah 25:8-13. There God called King Nebuchadnezzar “My Servant.” Then He had King Nebuchadnezzar invade Israel to judge Israel’s sin. The Babylonians left the land desolate. In verse 12 God said that after seventy years of captivity, He would punish King Nebuchadnezzar and his nation “for their iniquity.” Why would God punish the king and his nation when He influenced them to invade Israel? Zechariah 1:15 hints that God was angry with all of the nations surrounding Israel because they were excessively abusive to Israel. That includes King Nebuchadnezzar and the subsequent leaders of the Babylonian empire. Now watch what Yahweh did to the Babylonian empire because it did this.

In Isaiah 44:28 we read that Yahweh called King Cyrus “My Shepherd,” and said that he would perform all My desire. The book of Daniel teaches us that King Cyrus defeated the Babylonian empire. Then the last part of Isaiah 44:28 says that King Cyrus would rebuild Jerusalem and the temple. The book of Daniel teaches us that Yahweh would later use the empire of Greece to punish the Medio-Persian Empire. Then the Roman empire punished the Grecian empire, and the pattern continues. The point is that Yahweh uses other nations to punish more evil nations for their excessive evil. Then when the invading leader and his army become excessively evil, Yahweh will punish them using yet another nation. Jeremiah 18:7-10 gives us this principle.

At one moment I might speak concerning a nation or concerning a kingdom to uproot, to pull down, or to destroy it; if that nation against which I have spoken turns from its evil, I will relent concerning the calamity I planned to bring on it. Or at another moment I might speak concerning a nation or concerning a kingdom to build up or to plant it; if it does evil in My sight by not obeying My voice, then I will think better of the good with which I had promised to bless it. Jeremiah 18:7-10 (NASB)

We normally think of evil as violence, killing the living and the unborn, stealing, causing famine, and destroying property. But in our study, we are told Yahweh punishes those nations that are unfaithful to Him. Romans 13 has told us the leaders of nations are his servants. When they are unfaithful, they should not be surprised that Yahweh will punish them. That happened to Israel.

A Righteous Man’s Prayers May Not Help You.

That brings us to our study which is of Ezekiel 14:12-23. The study has two sections. The first is from verses 12-21. The second section is from verse 22-23. Verse 12 says.

Then the word of the LORD came to me saying, “Son of man, if a country sins against Me by committing unfaithfulness, and I stretch out My hand against it . . .” Ezekiel 14:12-13a (NASB)

Yahweh speaks. He says “Son of Man, if a country sins against Me by committing unfaithfulness.” The sad truth is that nations are often unfaithful to Yahweh because they violate Romans 13:1-4. This was especially true of the nation of Israel because it had a very close and special relationship with Yahweh. The nation of Israel was His chosen people because He loved them. In Deuteronomy 7:6-7 Yahweh said,

For you are a holy people to the LORD your God; the LORD your God has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth. The LORD did not set His love on you nor choose you because you were more in number than any of the peoples, for you were the fewest of all peoples, but because the LORD loved you and kept the oath which He swore to your forefathers. Deuteronomy 7:6-8a (NASB)

This reminds us that God did not choose us for salvation because we were beautiful or handsome. He did not choose us because we were intelligent or godly. He simply chose us because He loves us and He still loves. Why? Maybe we will discover the answer in heaven someday. He has not told us why He chose some and not others. So, Yahweh chose Israel to be His nation. Then he assigned them the responsibility to tell the surrounding nations about Himself. Israel was to be Yahweh’s witness (Isaiah 43:10). But they became unfaithful and that resulted in great iniquity.

The Hebrew word for “unfaithful” in verse 13 is maal. It primarily refers to a violation of trust between individuals. It is also translated as “disloyal.” Numbers 5:6 and other passages connect unfaithfulness with sin. Here is Numbers 5:6.

When a man or woman commits any of the sins of mankind, acting unfaithfully against the LORD . . . Numbers 5:6b (NASB)

That is, unfaithfulness results in sin. For example, when a spouse is unfaithful or disloyal to their spouse, he or she will be more willing to commit adultery. We would say that adultery is an act of unfaithfulness. So, in our study when Yahweh said that if a nation sins against Me by being unfaithful, He gave us a principle that applies to all nations. That was especially true of Israel when Yahweh said it. I believe that in our time the nations of the west, such as Canada, Europe, Australia, New Zealand, and the United States, have had a special relationship since the time of the Reformation. Consequently, this principle also applies to them. They are increasingly unfaithful. Remember Yahweh said, “If a country sins against Me by committing unfaithfulness, and I stretch out My hand against it . . .”

Job Was a Righteous Man

The last part of verse 13 through verse 20 describe how Yahweh will punish such nations. We are going to discover four ways that Yahweh uses to punish a nation. The first one is given in verses 13 and 14.

. . . . and I stretch out My hand against it, destroy its supply of bread, send famine against it and cut off from it both man and beast, even though these three men, Noah, Daniel and Job were in its midst, by their own righteousness they could only deliver themselves,” declares the Lord GOD. Ezekiel 14:13b-14 (NASB)

So, if a nation becomes unfaithful or disloyal to Yahweh, He may choose to destroy its supply of bread and cause a famine. That would result in the death of men and beasts. The Hebrew word for “destroy” has the sense of “broken, shatter, or break.” That is, Yahweh would break the supply of food. We can imagine going to the grocery store and not finding milk, eggs, baby food, and other food supplies. That has happened in the last two years in our country.

Then Yahweh added that even if Noah, Daniel, and Job were living in the nation, the famine could not be stopped. Their righteousness could only deliver themselves. It must have been a surprise to the elders who visited Ezekiel that righteous men such as these men could not save them.

Verses 15-16 describe the second way Yahweh may choose to punish a nation.

“If I were to cause wild beasts to pass through the land and they depopulated it, and it became desolate so that no one would pass through it because of the beasts, though these three men were in its midst, as I live,” declares the Lord GOD, “they could not deliver either their sons or their daughters. They alone would be delivered, but the country would be desolate.” Ezekiel 14:15-16 (NASB)

The second type of punishment is that Yahweh will allow wild beasts to roam through a nation killing people. Then we are told again that even Noah, Daniel, and Job would not be able to help them. This time Yahweh adds that they would not even be able to rescue their sons and daughters. This appears to assume that they might be able to rescue their wives. Finally, we are told they could only deliver themselves.

The third way Yahweh punishes nations is given in verses 17-18.

“Or if I should bring a sword on that country and say, ‘Let the sword pass through the country and cut off man and beast from it,’ even though these three men were in its midst, as I live,” declares the Lord GOD, “they could not deliver either their sons or their daughters, but they alone would be delivered. Ezekiel 14:17-18 (NASB)

This time we are told that Yahweh uses the sword or war to punish a nation. He punishes a nation by killing people and beasts that live in the nation. Once again, we are told that Noah, Daniel, and Job would not be able to help them. They would not be able to save their sons or their daughters, and could only save themselves.

Daniel Was A Righteous Man

The fourth and last way Yahweh punishes nations is to use plagues. Verses 19-20 say,

“Or if I should send a plague against that country and pour out My wrath in blood on it to cut off man and beast from it, even though Noah, Daniel and Job were in its midst, as I live,” declares the Lord GOD, “they could not deliver either their son or their daughter. They would deliver only themselves by their righteousness.” Ezekiel 14:19-20 (NASB)

The Hebrew word for “plague” in this verse refers to a pandemic that causes many to die. During the last three years our nation has experienced all four types of punishment, except for war on our nation’s soil. We have had shortages of food. We have had massive numbers of chickens and cattle die, and the serious plague of COVID. We are under judgment already.

In Leviticus 26:22-26, Yahweh said that He would use these four types of punishments on Israel if it was unfaithful. There He refers to unfaithfulness as hostility. That describes the nations of the west. We are increasingly hostile to God, just as Israel was. So, Yahweh uses different types of punishment for nations. All four types of punishment will be used in the great tribulation, that is, the last half of the tribulation. Just read the seal judgments in Revelation 6:1-7, the trumpet judgments in Revelation 8:6-12, the bowl judgments in Revelation 16:1-21, and Revelation 18:8. Yahweh uses these four types of punishments on leaders and nations.

Then in verse 21 Yahweh makes the point that once these four punishments begin, a righteous man will not be able to stop them. He said,

For thus says the Lord GOD, “How much more when I send My four severe judgments against Jerusalem: sword, famine, wild beasts and plague to cut off man and beast from it!” Ezekiel 14:21 (NASB)

Now there is an important spiritual principle that we must not miss in verses 2-21. Four times Yahweh has said that Noah, Daniel, and Job could not rescue an unfaithful nation. Three times they were told they could not rescue their sons or their daughters. Four times we have been told they could only rescue themselves. When they did, it would be by their own righteousness.

So, why were these three men selected? First, Noah is the man who built the ark so that his family could escape the worldwide flood that drowned everyone else living on the surface of the earth. 2 Peter 2:5 tells us that he was a righteous man. Here is verse 5.

. . . but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly. 2 Peter 2:4-5 (NASB)

So, in order for Yahweh to destroy all the living things on the ancient world, He removed righteous Noah and his family of eight. Righteous Noah could not save the other people.

The second person is Daniel. His presence in Jerusalem did not rescue the people in Israel from the Babylonian army invading Israel. Instead, Yahweh removed him and took him to Babylon. Also, Daniel’s presence in Babylon did not stop Yahweh from having the Medo-Persian empire invade the Babylonian empire either. Finally, Daniel 9:23 tells us that Yahweh called Daniel a precious man. The NASB says he was “highly esteemed.” But the Hebrew means “precious or pleasant.” So Daniel was very special.

The third person is Job. Job 1:1 tells us that he was a blameless man. He held to his integrity, feared God, and turned away from evil. Then in verse 8 we are told he was an upright man. So, he was also a righteous man! But he could not stop his sons and daughters, his servants, or animals from being raided. He could not stop the weather from destroying their homes.

This gives us the principle that a righteous man may not be able to help rescue you if Yahweh has already planned to punish you for unfaithfulness. If you refuse to stop sinning and Yahweh has decided to punish you, then a righteous person cannot help you. This gives us an important principle. A righteous man cannot always help us escape from a problem.

That was Yahweh’s message to the prophet Ezekiel. Israel was excessively unfaithful and they had refused to listen and repent of their sin. Their hearts were hardened. So, the presence of righteous men would not stop their punishment.

Yahweh Is Slow To Punish, But He Will Punish.

Verse 22 begins the second and last section of Yahweh’s message. He said there would be some survivors after the Babylonian invasion.

“Yet, behold, survivors will be left in it who will be brought out, both sons and daughters. Behold, they are going to come forth to you and you will see their conduct and actions; then you will be comforted for the calamity which I have brought against Jerusalem for everything which I have brought upon it.” Ezekiel 14:22 (NASB)

Now Yahweh said there would be some survivors. When the exiles in Babylon saw the “conduct and actions” of the new captives, they would be comforted. The Hebrew word for “actions” usually refers to evil actions, but not always in the Old Testament. Here the message is that their actions were evil. For if their behavior had been righteous, then people would wonder why Yahweh destroyed Jerusalem. But if their behavior was evil, that would reveal that Yahweh was justified.

This reveals that the remnant from the three Babylonian invasions in 605 B.C., 597 B.C. and 586 B.C. included wicked and righteous people. We have already learned in Ezekiel 9 that Yahweh protected the righteous from being killed when the man in linen, an angel, placed a mark on the foreheads of those who groaned over evil. We also saw the slaughter of the wicked in Jerusalem was massive. Yet, this chapter reveals that most of the remnant in the third Babylonian invasion in 586 B.C. would be wicked men. This reveals Yahweh was justified by destroying the city. This means that Yahweh is slow to punish, but He will punish men who refuse to repent.

Verse 23 is the conclusion.

Then they will comfort you when you see their conduct and actions, for you will know that I have not done in vain whatever I did to it,” declares the Lord GOD. Ezekiel 14:23 (NASB)

The conclusion is that the slaughter of Jerusalem was not in vain. Yahweh accomplished good. Romans 8:28 reminds us that God does cause all things to work together for good. The destruction of Jerusalem and the punishment upon Jerusalem and Israel accomplished good.

Conclusion

We have already learned one principle from this study. It is this,

Principle #1 — A righteous man cannot always help us escape from a problem.

That is the primary message of this passage. Israel was so unfaithful that the presence of a righteous man could not rescue them. Apparently, some of the exiles were thinking that the few righteous men left in Israel would rescue them. But Yahweh reveals they did not understand this important spiritual principle.

Before we end our study, let me give you four more spiritual principles. The second principle is found in James 5:16 which teaches us that the effective prayer of a righteous man accomplishes much. That is, when a righteous man is seriously given to prayer, much can be accomplished.

James 5:17-18 gives us the example of Elijah who caused the rain to stop and start because of his prayer. Moses rescued Israel from being severely punished multiple times. Samuel prayed for the defeat of the Philistines and they were defeated. Maybe the one person I like most in Scripture is the man who is simply called the “man of God” in 1 Kings 13:1-6. He prayed for healing for King Jeroboam’s withered hand and God healed the king’s hand. So, the point is that a righteous men can accomplish much. But he cannot accomplish anything that would violate God’s will. A second principle is that the prayers of a righteous man can accomplish many great things that others cannot accomplish.

Principle #2 — A righteous man can accomplish many great things that others cannot accomplish.

A third principle is that the prayers of a righteous man may not be able to rescue his own children.

Principle #3 — A righteous man may not be able to rescue his children.

A fourth principle is that the prayers of a righteous man may be able to only rescue himself.

Principle #4 — A righteous man may be able to only rescue himself.

This leads us to the fifth principle. We need to become righteous men and women.

Principle #5 — So, we need to become righteous men and women.

How God Responds to Unbelieving Leaders and Nations

Who Sits On the Throne of Your Heart?

We will be studying the first part of Ezekiel 14 in this study. This chapter will teach us how God responds to the leaders and people of a nation when they seek counsel. We will discover eight principles about how God responds.

We discovered in Ezekiel 3:24 that the prophet Ezekiel had a strange ministry. He did not stand behind a pulpit in a church to preach. Instead, Ezekiel was told to shut himself in his house. Yahweh said that he would not be able to speak until it was time for him to speak. Maybe that was a good thing. Most pastors tend to talk a lot! So, Ezekiel’s ministry was confined to his house and he was mute, except for on a few occasions. A good example of this type of ministry was given to us in Ezekiel 8:1. There the prophet Ezekiel was sitting in his house and the elders of the exiles from Judah were sitting in front of him. While they were sitting together, Yahweh gave Ezekiel a vision of His glory. In our study those same elders or another group of elders come and sat down in front of him. This will occur again in Ezekiel 20:1.

It is obvious these elders were not from Jerusalem since the trip from Jerusalem to Babylon was nearly 900 miles (1,448 km). Since they would have traveled by foot or by animal, it would have taken at least one month to travel on a horse, if they rode on a horse. So, these were the elders living close by who were part of the exile group. So, Ezekiel ministered in his home to these elders.

Ezekiel 14:1-11 has three major sections. The first section is verses 1-5. The second is verse 7 and the third is verses 8-9. Verse 6 is a transition and verses 10-11 are the summary.

God Responds to the Elders in Exile

Our study begins with Ezekiel 14:1. It describes God’s response to the elders in exile who were asking for counsel.

Then some elders of Israel came to me and sat down before me. Ezekiel 14:1 (NASB)

Ezekiel tells us that on some day they came to his house and sat down facing him. It must have been an interesting experience to have the leading men in exile ask for guidance about an issue. Verses 2-3 say,

And the word of the LORD came to me, saying, “Son of man, these men have set up their idols in their hearts and have put right before their faces the stumbling block of their iniquity. Should I be consulted by them at all?” Ezekiel 14:2-3 (NASB)

Yahweh told Ezekiel that these elders are not what they appear to be on the outside because they had set up idols in their hearts. This reminds me of a Campus Crusade cartoon in a gospel tract. It illustrates a choice that every unbeliever and believer in God has. We can either sit on the throne of our own hearts or let Christ sit on the throne of our hearts. In that gospel tract, unbelievers are told they must want Jesus to sit on the throne of their hearts. The point is, “Who is in control of your life?” Who controls your time, diet, habits, pride, free time, health, money, and any ministry that God called you to perform? Even good things can become an idol, if they shove God out of the way!

Notice again that Yahweh said they had set up idols in their hearts. The two words “set up” come from one Hebrew word, ala. The word literally means “to ascend, to lift up, or to climb.” That is, these elders had put their idols up high in their heart. Their hearts were literally worshiping idols of their own heart. Charles Dyer in The Bible Knowledge Commentary makes this great point,

The idolatry in Jerusalem was openly displayed (chap. 8), but in Babylon was more subtle—it was internal rather than external.[1]

That is, Ezekiel could not see their hearts, but Yahweh could. Yet, they came to seek counsel from Ezekiel about an issue, while having or keeping idols in their hearts. Now we do not know the issue for which they sought counsel. We are only told they came for counsel.

Then Yahweh said that as a result of the elders’ iniquity, they had created stumbling blocks right in front of their faces. These stumbling blocks may have been laws they passed, actions they took, or comments that caused others to stumble or sin. They saw the situation but did nothing. This gives us the first principle in this study which is “idols in the heart can become stumbling blocks to others.”

Then Yahweh asked a rhetorical question, “Should I be consulted by them at all?” Since these elders had replaced Yahweh with the idols sitting high up in their hearts, why should He give them an answer? It would be like someone rejecting you but then asking for money when they had a need in spite of disliking you! Imagine someone rejected Yahweh and worshiped Baal, Tammuz, or the god Osiris. Then they asked Yahweh for help or for money. So, Yahweh reponded, “Should I be consulted by them?” That is, why did they come to Me? The implied answer is no!! Is it right for them to ask Yahweh for help?

So let me ask this question, “Is it right for believers to seek God when they do not read the Scriptures, do not pray, or do not thank Him for what He has done for example? Is it right to seek Yahweh’s help if you have not left the idols of your heart? This gives us the second principle in this study which is “God does not answer the prayers of those who have idols in their heart.”

This applies to believers too! Notice that Psalm 66:18 states,

If I regard wickedness in my heart,
The Lord will not hear. Psalm 66:18 (NASB)

In Proverbs 28:9, Solomon said,

He who turns away his ear from listening to the law,
Even his prayer is an abomination. Proverb 28:9 (NASB)

Then verse 4 continues with,

“Therefore speak to them and tell them, ‘Thus says the Lord GOD, “Any man of the house of Israel who sets up his idols in his heart, puts right before his face the stumbling block of his iniquity, and then comes to the prophet, I the LORD will be brought to give him an answer in the matter in view of the multitude of his idols . . .’’” Ezekiel 14:4 (NASB)

Now Yahweh repeats a part of verse 3 and then says He will answer the inquirer. Now I doubt that those elders expected that Yahweh Himself was going to answer them. But He did. He said He would answer them according to the multitude of their idols. This gives us a third principle about how God deals with the wicked.  “God does not answer the prayers of the wicked who have idols in their heart.”

There are two uncomfortable facts about sin that we should remember. First, some sins are worse than others (Genesis 18:20; Exodus 32:30-31; 1 Samuel 2:17; Proverbs 6:16-19; Ezekiel 23:11; John 19:11). Some of our sins are more defiling. Second, Yahweh said He considers how many idols we have in our hearts and answers us accordingly. This means every believer is engaged in a battle to get rid of idols of the heart. That is a mark of a Christian (Romans 8:13-14). We cannot do this by ourselves. We must ask God to help us walk in the Spirit every minute.

Then verse 5 explains why Yahweh answered the elders according to the multitude of idols in their hearts,

“‘“. . . in order to lay hold of the hearts of the house of Israel who are estranged from Me through all their idols.”’” Ezekiel 14:5 (NASB)

Yahweh would do that to an elder of Israel in order to “lay hold” of the hearts of the house of Israel because they were estranged from Him. The Hebrew word for “to lay hold” is tapas. It means “to seize” or “to take hold of.” Yahweh wanted to seize their hearts and draw them back to Himself. The Hebrew word for “estranged” has the idea of someone who has “turned aside.” They had turned away from God because of the idols of their hearts and had become estranged or separated from Him. Yahweh wanted to seize them.

1 Kings 11:4-8 tells us that when King Solomon was old his heart was turned away from Yahweh by his wives. He then pursued idols. The idols of Solomon’s heart were his many wives. His heart was not completely devoted to Yahweh. Isaiah 1:4 says this about Israel,

Alas, sinful nation,
People weighed down with iniquity,
Offspring of evildoers,
Sons who act corruptly!
They have abandoned the LORD,
They have despised the Holy One of Israel,
They have turned away from Him.
Isaiah 1:4 (NASB)

Acts 17:27 reminds us that God is “not far” from us, but we turn away from Him! We become estranged. He is always near. If we ever feel distant from Yahweh, it is because of our own hearts!

So, Yahweh said He would “give him an answer” in order to seize the hearts of Israel and pull them back. What was the answer? It was punishment. This gives us another principle which is “when God disciplines us for our sin, He may design it to bring others to Himself.”

The Central Call. Verse 6 is now a call to repentance.

“Therefore say to the house of Israel, ‘Thus says the Lord GOD, “Repent and turn away from your idols and turn your faces away from all your abominations.”’” Ezekiel 14:6 (NASB)

The Hebrew word for “repent” means “to turn back.” The same root word is also used for “turn away” and “turn.” The reason I want you to see this detail is that it helps us understand that repentance occurs when we turn away from our idols and abominations and turn back to Yahweh. This gives us a wonderful and short definition of repentance. Repentance is turning away from our sin and turning to God. So, we have a fifth principle. It is, “to repent is to turn away from the idols of our hearts and return to God fully
committed.”

So we must make a decision to return to our God. Even though salvation is by grace alone, through faith alone, in Christ alone, Yahweh still calls us to believe in Christ, remove the idols of our hearts, and put Him high up in our hearts. That is the paradox of salvation and sanctification for believers. He chooses us to be saved, but we must still respond by believing in Christ.

God Responds to the Nation in Exile

In verses 7-8 Yahweh now speaks about the exiles in Babylon.

“For anyone of the house of Israel or of the immigrants who stay in Israel who separates himself from Me, sets up his idols in his heart, puts right before his face the stumbling block of his iniquity, and then comes to the prophet to inquire of Me for himself, I the LORD will be brought to answer him in My own person. I will set My face against that man and make him a sign and a proverb, and I will cut him off from among My people. So you will know that I am the LORD.” Ezekiel 14:7-8 (NASB)

Verse 7 is about those of the nation of Israel and any immigrant who was in Israel at the time of the invasion who are in exile in Babylon. The immigrants would have been Gentiles who decided to live among the Israelites and to follow Yahweh. According to the Mosaic Law, anyone who decided to live among the Israelites was obligated to follow the Mosaic Law. So Yahweh speaks to them too!

Then verse 7 repeats verses 3 and 4. That is, if any of them had idols lifted up in their hearts and sought counsel with a prophet of Yahweh, He would punish them. The punishment is described in verse 8. Yahweh would set His face against that person. Now that is trouble! The literal Hebrew says that Yahweh would set His face “at” that person. He would make Him a sign, a proverb, and cut him off from the rest of the nation. This judgment is described in Leviticus 20:3-6 and Deuteronomy 28:27. I would encourage you to read the entire chapter of Deuteronomy 28 to discover Yahweh’s warnings to the nation. Now here is the warning in Deuteronomy 28:37,

You shall become a horror, a proverb, and a taunt among all the people where the LORD drives you. Deuteronomy 28:37 (NASB)

So what have we learned? It is arrogance to inquire of the Lord if a person is worshiping idols in his or her heart. Then Yahweh said thus they would know “that I am the LORD.” While our own nation is not Israel, I believe we may experience these same judgments.

God Responds to the False Prophets In Exile

Verse 9 is now directed to the many false prophets in Israel who only gave positive messages to the people. They kept their so-called messages from the Lord positive. They prophesied peace, when destruction was actually coming!

But if the prophet is prevailed upon to speak a word, it is I, the LORD, who have prevailed upon that prophet, and I will stretch out My hand against him and destroy him from among My people Israel. Ezekiel 14:9 (NASB)

The Hebrew word for “prevailed” is pata. It can be translated as “to deceive, to seduce, and to delude.” The point is the prophet has been deceived by Yahweh. He or she was a false prophet. In verses 7-8 the inquirer went to a prophet of Yahweh. But in this verse, the inquirer goes to a false prophet. Yahweh is saying that if you seek counsel from one of My prophets, I will punish you. If you decide to seek a false prophet, I will also punish you too, but in a different way. So, if the elders or people who had idols set up in their hearts sought Yahweh’s prophet or sought the false prophet they were going to be punished. Maybe they wanted one of those positive-speaking prophets or teachers. Consequently, Yahweh said He would destroy the false prophet too!

This gives us a sixth principle. Yahweh allows false prophets to exist. They are like candy to the hardened unbeliever. “Yahweh allows false teachers to exist. They are like magnets to the unbelieving religious person.”

Romans 1:18-32 teaches us that God gives a person over to their sin when they refuse the truth about Him and want the idols in their heart. So Yahweh says He will destroy the false teachers.

Verses 10-11a announce that the punishment on the inquirer and the false prophets are equal. Then we are given the reason.

“They will bear the punishment of their iniquity; as the iniquity of the inquirer is, so the iniquity of the prophet will be, in order that the house of Israel may no longer stray from Me and no longer defile themselves with all their transgressions.” Ezekiel 14:10-11a)

The Hebrew word for “iniquity” can also mean “guilt” or “punishment.” Either meaning fits. Yahweh says the inquirer and the false prophet are both guilty. Both the idol-worshipping inquirer and the false prophet who pretends to be a true prophet will be punished. There is a New Testament example of this in Revelation 2:20-23. It is about a false teacher called Jezebel and her followers. God warned them that He would make them sick or kill them. The reason for the judgment against Israel was to rescue Israel from straying from the Lord. Since no one enjoys being punished, the horror of the devastation of Jerusalem might have motivated Israel to no longer defile themselves with all of their abominations. This gives us a seventh principle which is “idols of the heart defile us. Yahweh urges us to flee them to avoid punishment.”

Message to the False Prophets In Exile

Verse 11 concludes with,

“‘Thus they will be My people, and I shall be their God,”’ declares the Lord GOD.” Ezekiel 14:11b (NASB)

This promise is from Yahweh to Israel. It is a wonderful promise. It reveals that after Israel had been punished they would recognize Him as the true God and worship Him. This will not occur until the second coming of Christ occurs (Zechariah 12:10-14).

Just as the all of the Israelites who are alive at the second coming of Christ will be saved His people (Romans 11:25-26), 2 Corinthians 6:16 teaches us that all Christians are His people and He is our God. This gives us our eight principle which is “someday all of the elect will be His people, and He will be their God.” Someday all the elect, that is every believer since Adam and Eve, will be called God’s people. We will be His people. 

Conclusion

We have learned that God will punish the leaders, false prophets and prophetesses, and false teachers because they have idols in their hearts. They love those idols and not God. Christ is not ruling as their Savior, Lord and the king of their lives. We could say He is not sitting on the throne of their hearts. Why? Because they have chosen other things to love and worship.

However, true believers in Christ desire to have Christ sitting on the throne in their hearts ruling and controlling them. They desire to please Him. Romans 8:13-14 teaches that Christians will be putting to death the sin in our bodies. That occurs by walking in the Holy Spirit (Galatians 5:16-23). As a result, the idols of the heart will be disappearing from our hearts. Christ will rule.

Someday believers will be in heaven. We will not have any idols of our hearts, nor will we be in a war with the evil desires of our hearts. The victory will be won because Jesus Christ defeated sin, death, and Satan when He died on the cross and was resurrected. He freed us from slavery to sin and now we rejoice that we can be slaves of righteousness. We worship the one and only true God—Yahweh Himself.

 

References:

1. Charles Dyer, Ezekiel. Old Testament. The Bible Knowledge Commentary. Chariot Victor Publishing. 1985. p. 1252.

God Will Judge the False Prophets and Prophetesses

Judge False Prophets and Prophetesses

We are studying the third cycle of prophecies in the book of Ezekiel. It began in chapter 12 and extends through chapter 19. Chapter 12 contained a detailed prophecy about judgment upon Zedekiah, the king in Jerusalem. We discovered that Flavius Josephus confirmed the prophecy was fulfilled.

Our study is from Ezekiel 13. It is about judgment upon the false prophets and false priestesses in Israel, whether they were in Jerusalem or among the exiles. Dr. Charles Feinberg states that chapter is one of the most important chapters in the Old Testament about false prophets and priestesses.[1] We are going to discover several important characteristics of false prophets and prophetesses in this study. We will learn how God deals with them. The chapter can be divided into two major sections. The first is about the false prophets. The second is about the false prophetesses. In both sections, Yahweh describes their guilt and then their punishment.

Guilt of False Prophets

Verses 1-7 is the first section and it is about the guilt of the false prophets. In the opening three verses Yahweh commanded the prophet Ezekiel to speak to the false prophets.

Then the word of the LORD came to me saying, “Son of man, prophesy against the prophets of Israel who prophesy, and say to those who prophesy from their own inspiration, ‘Listen to the word of the LORD! Thus says the Lord GOD, “Woe to the foolish prophets who are following their own spirit and have seen nothing.’” Ezekiel 13:1-3 (NASB)

In verse 2 Yahweh gives us an interesting definition of a false prophet. He says he is one who prophesies “from their own inspiration.” Normally, we think of a false prophet or a false teacher as one who distorts what Yahweh has spoken or what the Bible teaches. While that is true, Yahweh says, their root problem is that they make up the prophecies. The Hebrew word for “inspiration” is libba. It refers to the “heart” or the “inner self.” It reminds me of Robert Schueller, who once was the pastor of the Crystal Cathedral in Southern California. He was asked one day how he got his ideas for messages. From where did he get his inspiration? He said that he got his ideas for his sermons by sitting in a garden the church had built for him. He also claimed that Jesus died on a cross to give us a positive self-image. That is demonic deception. Jesus did not die on the cross to help us feel good about ourselves. He died to forgive the sins of those who believed Jesus was God and is our Savior. Robert Schueller was a false teacher. He was like the false prophets in the time of Jeremiah, Habbakuk, Daniel, and Ezekiel. His sermons were created from his inner self while sitting in a garden and not by the Holy Spirit from the Word of God.

Then in verse 3, Yahweh emphasized the point by saying, “they are following their own spirit and have seen nothing.” In Jeremiah 14:14, Yahweh said this to the prophet Jeremiah about false prophets,

Then the LORD said to me, “The prophets are prophesying falsehood in My name. I have neither sent them nor commanded them nor spoken to them; they are prophesying to you a false vision, divination, futility and the deception of their own minds.” Jeremiah 14:14 (NASB)

The false prophets were very convincing. Most likely the people loved hearing their positive visions and prophecies. It made them feel good. But Yahweh said they were “following their own spirit and have seen nothing.”

In our study of 2 Peter 2:12, we discovered that false teachers operate by instinct and do not really understand spiritual truth. It says,

But these, like unreasoning animals, born as creatures of instinct to be captured and killed, reviling where they have no knowledge . . . 2 Peter 2:12a (NASB)

Then 2 Peter 2:13 says they enjoy deceiving people. Verses 17-19 add that they are like springs without water. That is, they are spiritually empty but they put on a great show. They are great actors.

These are springs without water and mists driven by a storm, for whom the black darkness has been reserved. For speaking out arrogant words of vanity they entice by fleshly desires, by sensuality, those who barely escape from the ones who live in error, promising them freedom while they themselves are slaves of corruption; for by what a man is overcome, by this he is enslaved. 2 Peter 2:17-19 (NASB)

Verse 19 says they promise freedom. They do not really care about biblical truth but obtaining the approval of men.

Today, there are many false prophets, such as Ken Copeland, Kenneth Hagin, Joel Osteen, Creflo Dollar, and Benny Hinn to name a few. They believe they are prophets of God. On one occasion, Benny Hinn announced that the Holy Spirit had given him new revelation or knowledge. Then he told the audience that God was nine persons. God the Father was body, soul, and spirit. Jesus Christ was body, soul, and spirit. The Holy Spirit was body, soul, and spirit. But that was heresy. That was from his own ideas and not from the Holy Spirit. But the crowd listening to him cheered.

Before we continue to Ezekiel 13:4, it is important to add that prophets cannot exist today. The reason is that the Old Testament prophesied the Messiah was coming and He came over 2,000 years ago. He is Jesus Christ. He commissioned twelve apostles who would speak for Him after He returned to heaven. They wrote the New Testament. So, everyone was looking for Him, and He told us His apostles would speak for Him. So, we listened to Christ and His apostles. But they did not tell us to look for or listen to anyone after they were gone. In fact, the apostle Jude tells us to fight for the faith that was once for all handed down to the saints in Jude 3. In Jude 17, he said that we are to remember the words of the apostles. Notice they did not tell us to look for someone after them such as a prophet. So, anyone who claims to be a prophet today is not a prophet of God. They are simply false prophets speaking from their own inspiration. False prophets are guilty of lying.

Now back to Ezekiel 13. In verse 4 Yahweh says,

“O Israel, your prophets have been like foxes among ruins.” Ezekiel 13:4 (NASB)

Yahweh spoke to the Israelites. He told them their prophets were like foxes among the ruins. That is, they were false prophets who caused ruin. Every false prophet is like a fox or a jackal. The Hebrew word can mean “fox” or “jackal.” They destroy the crops, poultry, and other small animals a farmer is raising. False prophets may be dynamic speakers but they are not spiritual leaders. As 2 Peter 2:17 said, they are like empty springs. They have no spiritual life. So false prophets spiritually destroy people.

In Ezekiel 13:5, Yahweh continues the illustration,

You have not gone up into the breaches, nor did you build the wall around the house of Israel to stand in the battle on the day of the LORD. Ezekiel 13:5 (NASB)

Since the context is spiritual in nature, we need to understand this verse in a spiritual sense. That is, the false prophets did not rebuke the people for their sins or call them to repentance. In Lamentations 2:14 we are told the false prophets were foolish for they did not expose the people’s iniquity. They did not build up the spiritual wall of Israel.

Verses 6-7 describe the spiritually bankrupt condition of the false prophets,

“They see falsehood and lying divination who are saying, ‘The LORD declares,’ when the LORD has not sent them; yet they hope for the fulfillment of their word. Did you not see a false vision and speak a lying divination when you said, ‘The LORD declares,’ but it is not I who have spoken?”’” Ezekiel 13:6-7 (NASB)

This is truly unbelievable. Yahweh said at the end of verse 6 that the false prophets hope their lies will come true. So, Yahweh rebuked them and reveals their phony prophecies would not come true.

So Yahweh described the guilt of these foolish prophets. They deceive! Part of their deception is that after lying they urge their audiences to, “Listen to the word of the Lord.” That sounds so spiritual and holy. But they are liars because Yahweh never spoke to them. The result is they destroy people who are in great spiritual need.

Punishment of False Prophets

Our next section is verses 8-16. It describes their punishment. Verses 8-9 say,

Therefore, thus says the Lord GOD, “Because you have spoken falsehood and seen a lie, therefore behold, I am against you,” declares the Lord GOD. So My hand will be against the prophets who see false visions and utter lying divinations. They will have no place in the council of My people, nor will they be written down in the register of the house of Israel, nor will they enter the land of Israel, that you may know that I am the Lord GOD.” Ezekiel 13:8-9 (NASB)

Therefore, Yahweh said to the false prophets, “I am against you.” Consequently, He would do three things to them. First, they would not be allowed to be part of the council overseeing the people. Second, they will not be listed as a citizen in Israel. Third, they will not be allowed to re-enter the land of Israel. In summary, they were rejected as leaders in Israel. They would not be able to return to their friends and family. That was Yahweh’s punishment for false teachers because they claim Yahweh said something when He did not speak, and twisted what He did say.

So Yahweh said,

“It is definitely because they have misled My people by saying, ‘Peace!’ when there is no peace. And when anyone builds a wall, behold, they plaster it over with whitewash; so tell those who plaster it over with whitewash, that it will fall. A flooding rain will come, and you, O hailstones, will fall; and a violent wind will break out. Ezekiel 13:10-11 (NASB)

Now in verse 10 Yahweh identified the specific lie of these false prophets. They said the people could achieve peace when peace was not possible. This reminds us of Ezekiel 11:3 when the leaders in Jerusalem told the people they should not build their houses for the city was like metal or steel that would protect them from the Babylonian army.

So, the people were building the wall because their political leaders told them they would achieve peace against the Babylonian army. Then the false prophets reinforced the deception of the wicked leaders with their own lies. The false prophets’ lies are called whitewash. Too many times religious leaders support political leaders. False Christians are influenced by demonic forces to distort the Word of God in order to please political leaders. This helps us identify which ones are biblically inaccurate. When Yahweh said He would send a torrential rain, the hailstones may refer to the Babylonian army. So, either the weather or the army would come like a violent wind and destroy their physical wall and their deceptive lie.

Next, Yahweh said that when the wall is destroyed, the people would start asking, “Where is the plaster?”

“Behold, when the wall has fallen, will you not be asked, ‘Where is the plaster with which you plastered it?’” Therefore, thus says the Lord GOD, “I will make a violent wind break out in My wrath. There will also be in My anger a flooding rain and hailstones to consume it in wrath. Ezekiel 13:12-13 (NASB)

Notice that they did not understand why the prophecies were not fulfilled. Today, there are many disillusioned people because of false prophecies made about people. Prophecies such as receiving a tenfold blessings for money donated to a ministry and prophecies for healing occur all the time in Bible studies and in sermons. Imagine all of the people who are disillusioned. Then Yahweh repeats part of verse 11. Notice that once again Yahweh said He would defeat them. He will use the weather or the Babylonian army against them.

In verses 14-16, Yahweh announced the utter defeat that was coming!

“So I will tear down the wall which you plastered over with whitewash and bring it down to the ground, so that its foundation is laid bare; and when it falls, you will be consumed in its midst. And you will know that I am the LORD. Thus I will spend My wrath on the wall and on those who have plastered it over with whitewash; and I will say to you, ‘The wall is gone and its plasterers are gone, along with the prophets of Israel who prophesy to Jerusalem, and who see visions of peace for her when there is no peace,’ declares the Lord GOD.” Ezekiel 13:14-16 (NASB)

After Yahweh has destroyed the city and had thousands of people die, then those who were left would know “that I am the Lord.” They would know Yahweh had spoken through Ezekiel. The lying prophets would die too!

Guilt of False Prophetesses

Now Yahweh spoke to the false women prophets. In verses 17-19, He announced their guilt.

“Now you, son of man, set your face against the daughters of your people who are prophesying from their own inspiration. Prophesy against them and say, ‘Thus says the Lord GOD, “Woe to the women who sew magic bands on all wrists and make veils for the heads of persons of every stature to hunt down lives! Will you hunt down the lives of My people, but preserve the lives of others for yourselves? For handfuls of barley and fragments of bread, you have profaned Me to My people to put to death some who should not die and to keep others alive who should not live, by your lying to My people who listen to lies.”’” Ezekiel 13:17-19 (NASB)

Yahweh told Ezekiel to speak to the false women prophets. Notice again that Yahweh said they also prophesy from their own inspiration. The visions they saw and the words they spoke were not from the Holy Spirit. 1 Timothy 4:1-2 teaches that false prophets and prophetesses are deceived by evil spirits. Consequently, their teachings are lies. So how can we identify a false teacher? We must seriously know the Bible and listen closely. The only way a believer can know a false teacher is to diligently study the Scriptures.

Verse 18 reveals that the false prophetesses sewed magic bands on their wrists and put some type of veil on their victims. This refers to some form of sorcery. We must remember that any type of involvement with sorcery or demons is forbidden in Leviticus 19:26. It is forbidden for our protection. It appears these women used occult arts in an attempt to ensnare and hurt God’s followers. Some people think that the barley and fragments of bread were used in their occult rituals. But it seems likely that these were payments for the purpose of putting to death the righteous and not the wicked. These false prophetesses were guilty of making false prophecies and engaging in occult practices, probably to convince people they spoke for Yahweh.

Punishment of False Prophetesses

The last section is verses 20-23. Verses 20-21 announce Yahweh’s punishment for the false prophetesses, just as He did for the false prophets.

Therefore, thus says the Lord GOD, “Behold, I am against your magic bands by which you hunt lives there as birds and I will tear them from your arms; and I will let them go, even those lives whom you hunt as birds. I will also tear off your veils and deliver My people from your hands, and they will no longer be in your hands to be hunted; and you will know that I am the LORD.” Ezekiel 13:20-21(NASB)

It is important that we notice Yahweh did not say these false women prophets were successful in hunting down the lives of people. He only said they tried to hunt down lives with their occult arts. Only Yahweh Himself can cause or allow a person to die. Now because of their wicked practices and evil plans, Yahweh said He would tear off their veils and deliver His own people from them. Unfortunately, historical data is not available to help us understand the references to the occult arts. Therefore, this is a difficult passage.

Verses 22-23 conclude the chapter.

“Because you disheartened the righteous with falsehood when I did not cause him grief, but have encouraged the wicked not to turn from his wicked way and preserve his life, therefore, you women will no longer see false visions or practice divination, and I will deliver My people out of your hand. Thus you will know that I am the LORD.” Ezekiel 13:22-23 (NASB)

Notice two things in this passage. First, notice that Yahweh does not want the righteous to be disheartened or sad. Nor does He want the wicked to continue doing evil. Second, Yahweh cares about those who follow Him. Therefore, Yahweh promised to punish the false prophets. This would occur when the Babylonian army destroyed them, the city, and the temple.

Conclusion

Why did Yahweh announce judgment on the wicked leaders in Ezekiel 12 and the male and female prophets? First, they were wicked people. Second, the false male and female prophets changed and distorted what Yahweh had said. The inspiration for their messages came from within themselves and not from the Lord.

So, we have learned that God does not like what He has said to be distorted. Distorting Scripture is more than a mistake. God takes it personally. Throughout chapters 12 and 13 Yahweh has revealed that He does not want His Word twisted and mutilated. Why? First, the only way we can know what He has spoken is that we teach Scripture accurately. Second, the only way we know He exists is that we ignore our desires and teach what He has said accurately. Third, that gives us direction. Then we know the truth. Fourth, when we accurately teach what He has written, it will bring people to Him. Yahweh wants us to know, “I am the LORD.” So, He will punish every false prophet and false teacher. He will also punish believers who do not carefully and accurately teach His Word (James 3:1-2).

 

References:

1. Charles Feinberg. The Prophecy of Ezekiel. Moody Press., 1969. p. 73.

Glorify the One Riding the War Chariot

Glorify the One Riding the War Chariot

Glorify the One Riding the War Chariot

Humbled . . . That is a good description of how I have felt as I have studied the book of Ezekiel. When I read the first chapter of Ezekiel, I was thrilled as I saw the glory of God displayed. We are told in verse 4 that the prophet Ezekiel was given a vision. In this vision was a dark storm cloud with flashing fire coming from the north. In the cloud, the prophet could see four cherubim who had four faces and four wings, as well as four whirling wheels beneath them as they emerged from the cloud. The wheels spun and were full of eyes all around. They were like tires on an automobile. Together the cherubim and wheels symbolically formed a war chariot. On top of that chariot was something like glowing metal sitting on a throne. It symbolized our God. Ezekiel 1:28 says His appearance was like a rainbow. The same type of description is given of Yahweh in Revelation 4:2-4 and Exodus 24:10 (also see Isaiah 6:1-3; Ezekiel 8:2). I have wondered if the rainbow promised to Noah (Genesis 9:13) was designed to remind us of our God. Anyway, the vision was incredible. It illustrated the glory of our God or Yahweh. The entire book of Ezekiel is about the glory of Yahweh. It exalts Him.

Then in the opening verse of chapter 2, the glory of God is still evident as the prophet Ezekiel is humbled. Ezekiel writes that God commanded,

“Son of man, stand on your feet that I may speak with you!” Ezekiel 2:1 (NASB)

A careful reading of this verse reveals some very important insights. First notice the Hebrew words for “son of man” literally means “son of Adam.” Or as one Bible commentator said, God called him “human.” God did not call Ezekiel by his first name. Without a nice introduction, God said, “Human.” It would be a humbling experience for most of us to be simply called “human” and not by our first name. Second, notice that Yahweh commanded him to stand on his feet. “Human, stand up!” Third, Yahweh said, “That I may speak with you.” Now how would you feel at that moment after seeing the war chariot and something sitting on a throne surrounded by the appearance of a rainbow?

The same thing happened to Abram when God command him to go to Palestine (Genesis 12:1-4). Yahweh did not ask him if he wanted to go to Palestine. Also, when the apostle Paul was on the road to Damascus, Jesus appeared to him and commanded him to preach the gospel (Acts 26:12-18). Paul was killing Christians! He did not plan to become a Christian, but Jesus did. For us the message is simple. When God wants us to serve Him, He does not advertise the position for a servant in ministry and wait to see if we will sign up. Instead, He chooses and commands us. The servants of our God must be humble men and women. He assigns the ministry that He has chosen for us!

So, Yahweh said, “Human, stand up” and assigned him to his ministry. Ezekiel was being sent to a rebellious people who would not listen to his messages. Seventeen times in the book of Ezekiel, Yahweh said they were a rebellious people. Yahweh said they had eyes but did not see and ears that did not hear (Ezekiel 12:2). But God told Ezekiel to speak anyway!

“But you shall speak My words to them whether they listen or not, for they are rebellious.” Ezekiel 2:7 (NASB)

So, Ezekiel’s ministry was a difficult one. His audience did not like him and did not listen to him. Eventually, Yahweh had all the rebellious people killed by the Babylonian army except for a remnant. The city of Jerusalem and the temple were destroyed with fire because the people were rebellious.

Imagine having a ministry to people like them! I think we would agree that some believers would not be interested in Ezekiel’s ministry. Yet, they might be eager to have this ministry because of the visions, the opportunity to see the cherubim, the whirling wheels, the war chariot, and view some vague resemblance of Yahweh. They might even like blasting the people to whom they spoke with various warnings from Yahweh about the coming judgment. Many like rebuking others who are sinners. But would they like the fact that no one listened, repented, obeyed, or followed them? I have had people tell me that they needed a break from ministry and quit. They said that they knew God would bring someone to fulfill their ministry role. They needed a long break. But that is not what Ezekiel did. He served Yahweh for twenty hard years (see Ezekiel 1:2 and 40:1).

During those twenty years of ministry, the prophet remained humble while continuing to speak for God even after he was commanded to cut off his hair (Ezekiel 5:1), to perform various skits, not being able to speak except when allowed, and being confined to his house (Ezekiel 3:26-27). The worst tragedy for Ezekiel was God had his wife die as an illustration to these rebellious people (Ezekiel 24:18-24). Then he was commanded to not grieve loudly. Throughout his entire ministry, no one praised him. No one responded spiritually, and no one repented. So, the Babylonian army came and destroyed them (except for a remnant), the city, and the temple.

So why did God call Ezekiel to serve Him (Ezekiel 2:4-7)? Why did God warn him to not be like the rebellious people (Ezekiel 2:8-10)? Why did God warn him about his responsibility (Ezekiel 3:16-21)? Why did Yahweh command Ezekiel to remind these rebellious people almost 60 times that when the Babylonian army did invade and destroy, then they would “know that I am the Lord.” The answer is that all that Ezekiel did and would do was to bring glory to God. Ezekiel suffered and labored in order to bring glory to God.

Ezekiel was a faithful slave of God. 2 Timothy 2:1-4 reminds us that God desires faithfulness like a soldier because we are in a battle.

You therefore, my son, be strong in the grace that is in Christ Jesus. The things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also. Suffer hardship with me, as a good soldier of Christ Jesus. No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier. 2 Timothy 2:1-4 (NASB)

Before closing, we should think about the fact that this “human’s” actual name occurs only two times in 48 chapters. The first time is in Ezekiel 1:3 when he is introduced. The second and last time was after the prophet lost his wife because Yahweh took her life as an illustration to the rebellious people. Then Yahweh said,

Thus Ezekiel will be a wondrous sign to you; according to all that he has done you will do; when it comes, then you will know that I am the Lord God. Ezekiel 24:24 (www.LSBible.org )

Most Bibles just say Ezekiel was “a sign.” But the Hebrew word for “a sign” is mopet. Most of the time, this Hebrew word is translated as a “wonder.” Therefore, the Legacy Standard Bible (LSB) translates it as “a wondrous sign.” Ezekiel was a wondrous sign for our God.

He humbly and faithfully brought glory to God. Consequently, the rebellious people eventually discovered “that I am the Lord God” (Ezekiel 24:27). There is no greater joy that a servant of the Lord can have than to humbly bring glory to the One riding the war chariot.

God’s Prophecies Will Be Fulfilled Despite Unbelief

Ezekiel Carries His Baggage

We are starting a new section in the book of Ezekiel. It is the third cycle of prophecies, and it begins with Ezekiel 12 and ends with chapter 19. In this section we will read about two signs, and a series of proverbs and parables. This cycle of prophecies will give us different explanations and details about Yahweh’s judgment upon those living in Jerusalem and Judah. As a result, we will gain some great insights about our God and the behavior of men.

Our study is from Ezekiel 12. Verses 1 and 2 describe a serious problem with the people. Verses 3-16 give us Yahweh’s first sign to these people. Verses 17-20 reveal Yahweh’s second sign. Verses 21-25 are about a proverb, and the remaining verses of the chapter are about a second proverb. So, we will learn about two signs and two proverbs that are related to an amazing prophecy.

The Issue

Verses 1-2 say,

Then the word of the LORD came to me, saying, Son of man, you live in the midst of the rebellious house, who have eyes to see but do not see, ears to hear but do not hear; for they are a rebellious house. Ezekiel 12:1-2 (NASB)

Ezekiel states “The word of Yahweh came to me.” This phrase occurs thirteen times in this section and four times in this chapter. That is, the message the prophet spoke was from Yahweh and not from Ezekiel.

In verse 2 Yahweh calls Ezekiel “son of man.” We learned earlier in chapter 2 that when Yahweh called Ezekiel “son of man,” He was simply calling him “human.” It is a reminder of our inferior and humble position before our God. We can learn several things from this statement. First, Yahweh sovereignly decided to use Ezekiel. He was Yahweh’s choice. Yahweh did not post an advertisement for the job on the Jerusalem website. Ezekiel did not apply for this job. Yahweh called him to be His prophet and He expected him to submit in humble service. Just read the opening verses of chapter 2. When God called him, He commanded Ezekiel to do just that. Service for God is not a choice, but it is a privilege.

Second, it is a reminder that God often uses inferior people to serve Him. Moses thought he was not an eloquent speaker. Elijah was afraid that he was the only follower of God who was left. Ezekiel was told that no one would listen to him. That could make someone feel like a failure. The apostles were not political leaders of their times, and they had serious pride issues. Yahweh often chooses to use seemingly inferior people.

Third, the expression “son of man” is also a reminder that any opportunity to serve the Lord is a gift and not something that we deserve. Our response should be an eagerness to serve Him. Fourth, those who serve God are given special insights into our God as we will see in verse 2.

Then in verse 2, Yahweh shared His own view of the people in the city of Jerusalem with Ezekiel. Yahweh called them “the rebellious.” Now we must remember that Ezekiel is living with the exiles in Babylon. The exiles included the righteous remnant whom Yahweh had saved in the first and second deportation, and also some unbelieving Jews. The third deportation is what the book of Ezekiel is about. So, “the rebellious” were the unbelieving exiles.

The expression “the rebellious” is like a pair of bookends. It occurs two times in this verse. In between the bookends Yahweh says they, “Have eyes to see but do not see, ears to hear but do not hear.” The expression does not mean they could not see with their eyes or hear with their ears. It means they could not understand biblical truth because of their unrepentant sin and the sin of unbelief. 1 Corinthians 2:14 teaches us that the unbeliever is not able to understand spiritual truth. This occurs because he does not believe in God. He does not have the spiritual wisdom to understand the signs of the times or the message of Scripture. So, this helps us understand Yahweh’s definition of “the rebellious.”

Notice that Yahweh blames them for being spiritually blind and deaf. Because of their stubborn, unrepentant, and unbelieving hearts Yahweh had sealed their judgment. In Ezekiel 7:9-10 Yahweh declared,

‘My eye will show no pity nor will I spare. I will repay you according to your ways, while your abominations are in your midst; then you will know that I, the LORD, do the smiting. Behold, the day! Behold, it is coming! Your doom has gone forth; the rod has budded, arrogance has blossomed. Ezekiel 7:9-10 (NASB)

And we read in Ezekiel 11:19 that Yahweh said they had hearts of stone. So due to their rebellious hearts, they could not understand spiritual truth, and Yahweh sealed their fate with certain judgment.

This is a warning to every stubborn, unrepentant, and unbelieving person. It is also a warning to believers. Believers must remember that God judges unrepentant believers too! 1 John 5:16-17 tells us that there is a sin leading to death. That is, God will not allow an unrepentant believer to sin endlessly.

First Sign—Act Like An Exile

Then Yahweh told Ezekiel to give them the first of two signs. The first sign is given in verses 3-6. It is actually an illustration of a person going into exile. Here are verses 3-6.

“Therefore, son of man, prepare for yourself baggage for exile and go into exile by day in their sight; even go into exile from your place to another place in their sight. Perhaps they will understand though they are a rebellious house. Bring your baggage out by day in their sight, as baggage for exile. Then you will go out at evening in their sight, as those going into exile. Dig a hole through the wall in their sight and go out through it. Load the baggage on your shoulder in their sight and carry it out in the dark. You shall cover your face so that you cannot see the land, for I have set you as a sign to the house of Israel.” Ezekiel 12:3-6 (NASB)

In verse 3, Ezekiel was told to prepare for travel—to pack his bags. He was to pretend that he was leaving Jerusalem and going into exile. He was to do this during the day so the exiles could watch him. Apparently, he was to repeatedly do this. The goal was that the people would see him. Yahweh said, “Perhaps they will understand though they are a rebellious house.” That is, maybe the people would understand that the sign referred to the Babylonian army invading and defeating them.

Verse 4 repeats most of verse 3 but adds that in the evening his actions would illustrate going into exile. Verse 5 adds that he was to dig a hole in some wall where they could watch him. Verse 6 adds that he was to take his baggage with him through the hole when the sky was dark, and with his eyes covered. That seems to be a really stupid part of the sign, but it was not. Then Yahweh stated that when Ezekiel performed this skit, it would be a sign for the house of Israel.

In verse 7, Ezekiel said that he obeyed Yahweh’s command.

I did so, as I had been commanded. By day I brought out my baggage like the baggage of an exile. Then in the evening I dug through the wall with my hands; I went out in the dark and carried the baggage on my shoulder in their sight. Ezekiel 12:7 (NASB)

The Hebrew tense of “I did” implies that he was continuously repeating the act of bringing out his baggage in the morning, digging a hole in the wall with his hands, and carrying his baggage out while blindfolded. This sign reveals Yahweh’s loving heart for them. Even though judgment is certain, Yahweh keeps urging these unbelievers to repent.

In verse 8, Yahweh begins to speak again.

In the morning the word of the LORD came to me, saying, Son of man, has not the house of Israel, the rebellious house, said to you, ‘What are you doing?’ Say to them, ‘Thus says the Lord GOD, “This burden concerns the prince in Jerusalem as well as all the house of Israel who are in it.”’ Say, ‘I am a sign to you. As I have done, so it will be done to them; they will go into exile, into captivity.’” Ezekiel 12:8-11 (NASB)

In the morning Yahweh asked Ezekiel, “Has not the house of Israel, the rebellious house, said to you, ‘What are you doing?’” The implied answer is, “Yes, they did.” Then Yahweh told Ezekiel to say that the sign was about the prince of Jerusalem and all of the house of Israel. Ezekiel was to tell the exiles that he was a sign to them. The prince and his people will “go into exile, into captivity.” That was the meaning of Ezekiel’s sign or illustration.

Now who is the “prince”? The answer is King Zedekiah in Jerusalem. We need to start with 2 Kings 24:8 in order to understand what “prince” means. 2 Kings 24:8 tells us that Jehoiachin became king when he was eighteen years of age. Verse 9 says he was an evil king. Then 2 Kings 24:10-16 says that King Jehoiachin surrendered to the Babylonian army when the army arrived at Jerusalem. King Nebuchadnezzar then took captives to Babylon.

Then 2 Kings 24:17 says that King Nebuchadnezzar made Zedekiah the king. But he was not of royal descent. So, Jeremiah 37:1 says that Zedekiah reigned in place of King Jehoiachin. That helps us understand that Zedekiah is the prince, but he did not belong on the throne in Jerusalem.

The next verses in Ezekiel 12 help us further understand that the prince is Zedekiah. They also reveal that Ezekiel’s sign matched what happened when the Babylonian army invaded Jerusalem. Verses 12-16 add,

The prince who is among them will load his baggage on his shoulder in the dark and go out. They will dig a hole through the wall to bring it out. He will cover his face so that he cannot see the land with his eyes. I will also spread My net over him, and he will be caught in My snare. And I will bring him to Babylon in the land of the Chaldeans; yet he will not see it, though he will die there. I will scatter to every wind all who are around him, his helpers and all his troops; and I will draw out a sword after them. So they will know that I am the LORD when I scatter them among the nations and spread them among the countries. But I will spare a few of them from the sword, the famine and the pestilence that they may tell all their abominations among the nations where they go, and may know that I am the LORD.” Ezekiel 12:12-16 (NASB)

Yahweh said that Zedekiah would prepare his baggage and leave the city of Jerusalem at night through an opening in the wall. In verse 13, He said Zedekiah would be captured like an animal by a net and be brought to Babylon. But he would not see Babylon though he would die there. Verse 14 states that almost everyone around him would die. We should take special notice that Yahweh said He would spare a few from sword, famine, and pestilence. We have seen that statement earlier in Ezekiel 6:11. If we combine both passages, we discover that Yahweh uses “sword, the famine and the pestilence” to punish nations. Romans 1:24, 26, and 28 also adds that God no longer suppresses evil as judgment on a nation. Why did God do that? He gives us the answer in verse 15. “So they will know that I am the LORD when I scatter them among the nations and spread them among the countries.” He revealed they had a problem of unbelief.

We have just read the prophecy. So, let’s read the fulfillment in 2 Kings 25:1-7. It occurred in 586 B.C.

Now in the ninth year of his reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, camped against it and built a siege wall all around it. So the city was under siege until the eleventh year of King Zedekiah. On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. Then the city was broken into, and all the men of war fled by night by way of the gate between the two walls beside the king’s garden, though the Chaldeans were all around the city. And they went by way of the Arabah. But the army of the Chaldeans pursued the king and overtook him in the plains of Jericho and all his army was scattered from him. Then they captured the king and brought him to the king of Babylon at Riblah, and he passed sentence on him. They slaughtered the sons of Zedekiah before his eyes, then put out the eyes of Zedekiah and bound him with bronze fetters and brought him to Babylon. 2 Kings 25:1-7 (NASB)

Map of Riblah

Verse 1 says that King Nebuchadnezzar and all his army came against Jerusalem. Verse 2 says the siege continued until the eleventh year of King Zedekiah. That would be the year 586 B.C. Verse 3 says the famine was severe. That agrees with the passage we just read in Ezekiel 12:16. Yahweh allowed famine. Verse 4 says that when the army broke into Jerusalem, Zedekiah and all the men fled through the gate between walls beside the king’s garden. That agrees with Ezekiel 12:12.

Verses 5-6 say Zedekiah and those with him managed to escape as far as Jericho. Jericho was only fifteen miles from Jerusalem. So, they did not get very far. Then Zedekiah was taken to Riblah. Archaeologists have found the ancient ruins of Riblah. It is about 310 miles north of Jerusalem. The city was located in the southern part of Syria. Riblah was the location of King Nebucadnezzar’s military headquarters. Verse 7 says Zedekiah saw his sons killed at Riblah, and his eyes were cut out before he was taken to Babylon bound with bronze fetters.

2 Chronicles 36:11-14 also reveals this happened to Zedekiah because he rebelled against King Nebuchadnezzar and did evil, as well as his officials. Verses 17-21 says therefore Yahweh brought King Nebuchadnezzar against the city. He gave the people over to the Babylonian army. In our study of Ezekiel 10, the man in linen, an angel, was told to take coals of fire and scatter them over the city. That symbolized the burning of the city. Verse 19 says the army burned the city and temple. This is a climax in the prophecy of Ezekiel. Flavius Josephus verifies the details of this prophecy in his book the Antiquities of the Jews, Book X, chapters 7-9. This is truly an amazing prophecy.

Ezekiel 12:16 says the purpose of this first sign was that they, “May know that I am the LORD.” But, they did not believe Ezekiel. Imagine preaching for God and being rejected! That was Ezekiel’s ministry.

Second Sign—Trembling and Quivering While Eating

Then Yahweh gave Zedekiah a second sign to perform in verses 17-20.

Moreover, the word of the LORD came to me saying, “Son of man, eat your bread with trembling and drink your water with quivering and anxiety. Then say to the people of the land, ‘Thus says the Lord GOD concerning the inhabitants of Jerusalem in the land of Israel, “They will eat their bread with anxiety and drink their water with horror, because their land will be stripped of its fullness on account of the violence of all who live in it. The inhabited cities will be laid waste and the land will be a desolation. So you will know that I am the LORD.”’” Ezekiel 12:17-20 (NASB)

The second sign that Ezekiel was to perform was to tremble while he ate some bread and quiver, as if anxious, while drinking water. He was to tell the people that this symbolized the future judgment for the people of Jerusalem would be in fear when the Babylonian army invaded. The Babylonian army would utterly destroy Jerusalem and all of Judah. Once again the purpose for this was that they, “May know that I am the LORD.”

First Proverb — Every Vision Fails

We have just read some very significant prophecies in the opening chapters of the book of Ezekiel. We have been waiting for the prophecy in this chapter to help connect the dots. Also, it was wonderful to see the historical fulfillment of it. Now Yahweh deals with some lies and distortions that existed among the people. He does this in a series of proverbs and parables. This chapter ends with the first of two proverbs in verses 21-25.

Then the word of the LORD came to me, saying, “Son of man, what is this proverb you people have concerning the land of Israel, saying, ‘The days are long and every vision fails’? Therefore say to them, ‘Thus says the Lord GOD, “I will make this proverb cease so that they will no longer use it as a proverb in Israel.” But tell them, “The days draw near as well as the fulfillment of every vision. For there will no longer be any false vision or flattering divination within the house of Israel. For I the LORD will speak, and whatever word I speak will be performed. It will no longer be delayed, for in your days, O rebellious house, I will speak the word and perform it,” declares the Lord GOD.’” Ezekiel 12:21-25 (NASB)

The proverb is “The days are long and every vision fails.” That is, some people did not believe Ezekiel’s prophecies. They were saying we have been waiting for so long. It has not happened yet. So, Yahweh commanded Ezekiel to tell the people that the days are coming when every prophecy will be fulfilled. All of the false prophecies will cease. “For I the LORD will speak, and whatever word I speak will be performed. It will no longer be delayed.” Every prophecy will be fulfilled.

When Yahweh said, “any false vision or flattering divination,” he was referring to the false prophets who were telling the people that they would never be defeated by the Babylonian army again. They would be victorious. That was the same message of the leaders in Jerusalem in Ezekiel 11:1-2. Jeremiah 28 tells us that a false prophet named Hananiah gave a flattering divination. He claimed that King Nebuchadnezzar would be defeated, the exiles would return to Jerusalem and Judah, and all of the vessels of the temple would be returned. That was a flattering divination. It was a lie, but it pleased the people. Therefore, Jeremiah rebuked Hananiah and he died. There were other prophets who prophesied falsely too! So, Yahweh told Ezekiel to tell the people they were false prophets. “I will speak the word and perform it,”

2 Peter 3:3-4 contains a description that is very similar to this one in Ezekiel. It tells us that in the last days people will doubt the second coming of Christ. They will say, “Where is the promise of His coming?” Because the second coming of Christ has not occurred, they do not believe God. Also today, we have people creating false prophecies because they think they are a prophet or a prophetess. They should stop playing prophet because all prophecy of the future ended with the last apostle—the apostle John.

Second Proverb — Vision Is Many Years From Now

The second proverb is in verses 26-28.

Furthermore, the word of the LORD came to me, saying, “Son of man, behold, the house of Israel is saying, ‘The vision that he sees is for many years from now, and he prophesies of times far off.’ Therefore say to them, ‘Thus says the Lord GOD, “None of My words will be delayed any longer. Whatever word I speak will be performed,”’” declares the Lord GOD. Ezekiel 12:26-28 (NASB)

What is the proverb? The proverb said Ezekiel was seeing events in the distant future. The first proverb revealed some people did not believe Ezekiel’s prophecies. But this proverb reveals that other people did believe it might occur, If it did, it would not be in their lifetime. They were the “possibility thinkers!”

So, the Lord GOD said, “None of My words will be delayed any longer. Whatever word I speak will be performed.” It is amazing that the prophecy in Ezekiel 12 occurred in the year 592 B.C. But the invasion occurred four years later in 588 B.C. and the fulfillment happened in 586 B.C. When Yahweh said, “None of My words will be delayed any longer,” we learn that His concept of “soon” is different than our concept of “soon.”

Conclusion

We have been reminded that our God is sovereign. No person can frustrate His will (Isaiah 14:27). But there are several other points we must not miss. First, when God makes a promise about the future, He faithfully fulfills it. It may take a long time before it is fulfilled, but it will be fulfilled. God has made it clear that the return of Christ, or His second coming, will be fulfilled in the distant future. In Luke 17:22-23, Jesus told the disciples His second coming would not happen in their lifetime. Then in Luke 17:26-30, He taught us that His second coming would only come when evil had been so great that it was like the evil in the days of Noah and Sodom and Gomorrah. He did not give us dates for this fulfillment. However, He did say in Revelation 3:11 that He was coming quickly. So, we should not be like the people in Ezekiel’s proverbs. We should trust Him because the Lord God has said, “Whatever word I speak will be performed.”

Second, we should remember that Yahweh urges us to believe in Him for our own sake. That is why He keeps saying, “I will speak the word and perform it.” He called the Israelites rebellious because of their sin and unbelief. This is an important lesson for believers. We please God when we believe in Him. Hebrews 11:6 says that without faith we cannot please Him. Let us now glorify Him and believe Him!