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Jesus started walking and when He was “not far from” the
centurion’s home, the centurion sent friends to stop Him from coming
closer to his home. This implies that some type of communication system
was being used to tell the centurion the latest location of Jesus. Maybe
there were some Roman cavalry with the Jewish leaders who were periodically
returning to the centurion to keep him informed, or maybe there were
foot soldiers racing ahead of Jesus. Otherwise, the centurion would not
have known that Jesus was closer rather than at some distance.
When the centurion heard that Jesus was near, he sent some
friends who quoted the centurion as saying, “I am not worthy for
you to come under my roof, for this reason I did not even consider myself
worthy to come to You . . .“ The centurion did not want Jesus to
come to his home because he felt unworthy. Now that is great respect
and humility from a Roman centurion who was an authority figure and used
to being served.
But Matthew reveals that Jesus continued walking toward
the centurion’s home anyway. Jesus ignored the request of the centurion’s
friends. The centurion did not know it, but Jesus was coming to see him.
Matt. 8:5b reveals that when the centurion saw that Jesus was coming
anyway, he left his home and went out to meet Jesus.
. . . a centurion came to Him, imploring Him . . . (NASB)
Matt. 8:5b
The Greek word PROSERCHOMAI which is translated as “came” has
the sense of someone approaching another who is also coming toward him.
That is, the centurion discovered that Jesus was continuing to approach
his home, and so he finally in desperation, personally went out to meet
Jesus, to stop Him from coming any further. Jesus wanted to meet the
centurion; so He motivated the centurion to come to Him.
When the centurion finally stood before Jesus face-to-face
he told Jesus about his slave and then made a personal plea that He not
come further.
. . . “Lord, my servant is lying paralyzed at
home, fearfully tormented.” Jesus said to him, “I will come
and heal him.” But the centurion said, “Lord, I am not worthy
for You to come under my roof, but just say the word, and my servant
will be healed. For I also am a man under authority, with soldiers under
me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and
he comes, and to my slave, ‘Do this!’ and he does it.” (NASB)
Matt. 8:6-9
The centurion’s faith was great. He knew that Jesus could heal
from a distance. He believed that Jesus did not need to place his hand
on the slave, speak to him, or pray over him. When Jesus heard this,
He was amazed.
Now when Jesus heard this, He marveled at him, and turned
and said to the crowd that was following Him, “I say to you, not
even in Israel have I found such great faith.” (NASB) Luke 7:9
Jesus had not yet found this type of faith anywhere in Israel. And so
He turned to the crowd and declared that this man’s faith was exceedingly
above and beyond normal expectations.
Matthew records slightly different wording.
Now when Jesus heard this, He marveled and said to those
who were following, “Truly I say to you, I have not found such
great faith with anyone in Israel.” (NASB) Matt. 8:10
It appears that Jesus repeated His statement for emphasis
(Jesus was amazed). I often do that to emphasize a point. I reword things
for emphasis and build up to the point that I really want to make. Matthew
recorded a statement that is stronger than the one Luke recorded. It
is unreasonable to conclude that Jesus never emphasized a point or repeated
His statements.
Matthew’s statement is more pointed. Luke says that
Jesus had not yet seen the centurion’s faith any where in Israel,
but Matthew reveals that Jesus had not seen this type of faith in any
person in Israel. Jesus added emphasis. He was stressing His point
by repeating His statement and emphasizing that no one in Israel had
this type of faith. He had not found anyone’s faith like that of
the centurion. We will see shortly that Jesus will heal the slave because
of His compassion for him and because the centurion believed that Jesus
could heal.
Matthew reveals that Jesus made other comments that were
not recorded by Luke,
I say to you that many will come from east and west,
and recline at the table with Abraham, Isaac and Jacob in the kingdom
of heaven; but the sons of the kingdom will be cast out into the outer
darkness; in that place there will be weeping and gnashing of teeth.” (NASB)
Matt. 8:11-12
Jesus’ additional statement tells us that many Jews will not enter
the kingdom of heaven, but many Gentiles will. Why? The Jews lacked the
great faith displayed by the centurion. They rejected Jesus, but the
centurion did not. He believed in Him.
Servant or Slave? The critics’ second
complaint is that Matthew says the ill person was a servant. Luke says
that he was a slave. This issue is simply resolved by investigating the
Greek words that Matthew and Luke used. Matthew used the Greek word PAIS
and Luke used DOULOS. They used different Greek words. This immediately
alerts us to the fact that there is not a conflict. |