Brethren, even if anyone is caught in any trespass,
you who are spiritual, restore such a one in a spirit of gentleness;
each one looking to yourself, so that you too will not be tempted. (NASB)
Gal. 6:1
First, we need to deal with any sin in our life - the log. Then we can
help someone else who is not dealing with the sin in their life - the
splinter. Notice that the Holy Spirit says, “. . . you who are
spiritual . . .” Anyone who has confessed their sins and prayerfully
approaches the person with the “splinter in the eye” with
the goal of restoration and not condemnation is qualified.
Matthew 18:15-17 provides detailed guidelines. First, we are to go in
private to the person who sinned - not telling everyone first. If
he or she will not listen, then we must visit again with two or three
witnesses. The goal is to speak kind words and encourage him or her
to repent. The purpose is not to condemn, argue, make one feel bad,
or speak evil. The goal is to show Christ’s love and encourage
the person to stop sinning. It is a call to repent. If he or she
will not listen, then we must tell the leaders of the church and
let them take it from there
The goal is not to be judgmental. The goal is to listen (John 7:51) and
to evaluate the person's actions righteously. The goal is restoration
while protecting his or her reputation. The goal is to win him or
her.
Dogs & Pigs. Jesus' next two illustrations
are about a dog and a pig.
Do not give what is holy to dogs, and do not throw your
pearls before swine, or they will trample them under their feet, and
turn and tear you to pieces. (NASB) Matt. 7:6
Do not give what is holy to dogs! That requires evaluation or judgment
in order to determine who is a dog or a pig! Do not throw your pearls
before swine, or pigs! That also requires evaluation or judgment! Notice
that we cannot fulfill Jesus’ commands without passing judgment
or making an evaluation of others. Matt. 7:1-6 is about righteous judgment.
Jesus never prohibited us from judging someone. But He did tell us to
do it righteously - fairly.
Now what did Jesus mean by “dogs” and “pigs”?
Today many people have dogs as pets, but the Jews did not like dogs and
they did not like pigs. Dogs and pigs were regarded as filthy or unclean
animals. The dogs and pigs represent those who are in sin - those who
have splinters in their eyes.
What did Jesus mean by “do not give what is holy”? What does
He mean by “holy”? What does He mean by “pearls”?
There are a variety of opinions. Some say the pearls refer to the Word
of God. Some say that the “holy” refers to meat offered on
the temple altar. But Jesus does not explain the meaning of these words,
and ultimately it really does not matter what the words actually mean.
What is clear is that some people do not want the splinter removed. They
want the splinter. Then we must stop giving what we consider to be “holy” and
what we consider to be “pearls” to dogs and pigs. We must
stop giving our best to help someone.
Conclusion. Several years ago I was driving near Washington D.C. and
listening to a preacher on the radio. He turned to Matt. 7:1 and proceeded
to tell the radio audience that Jesus wanted us to stop judging others.
He apparently never realized that Jesus’ illustrations about the
splinter and the log in the eye or the dogs and pigs and the holy things
and pearls require that each person evaluate another’s life. Jesus
was talking about helping people who had problems. Jesus was also talking
about righteous or fair judgment. He never explained that Jesus was talking
about a righteous evaluation and that at some point one might need to
stop, if the person was not interested in being helped.
The recorded words of Jesus are consistent with the words that He had
His disciples write throughout the New Testament. He has called us to
deal with the logs in our own eyes too! Are there any logs in your eye?
Are you confessing your own sins? Are you loving and praying for your
enemy or those who irritate you?
What Is Love!
It’s silence when your words would hurt.
It’s patience when your neighbor’s curt.
It’s deafness when the scandal flows.
It’s thoughtfulness for another’s woes.
It’s promptness when stern duty calls.
It’s courage when misfortune falls. [2]
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