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Bible Question:
The question is on 1 Corinthians 15:29. Paul speaks about baptism
of the dead as if it is an accepted practice in the Christian
church. Can you tell me what he is referring to? Thanks so
much.
Bible Answer:
The passage of scripture you are referring to is included in
the following verse:
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Otherwise, what will those do who are baptized for the
dead? If the dead are not raised at all, why then are
they baptized for them? (NASB) 1 Cor. 15:29
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The Passage.
This is a difficult passage to understand because the concept
of being baptized for the dead occurs only in this passage.
When we encounter a verse or verses that seem to introduce
a new idea that does not occur in any other place in the Bible,
then we must be careful about our conclusions. We cannot develop
new truths from only one passage in the Bible. This is an important
principle to remember. What
is the meaning of the phrase "baptized for the dead"?
Is the answer found among the forty different interpretations
of this passage that have been considered by preachers and
teachers since the early church fathers? Here are a few of
the major meanings that have been given to this phrase.
One View.
First, some have said the Corinthians believed that there was
spiritual benefit (or efficacy) in being baptized. They have
referred to 2 Macaabees 12:3-4 which tells us that the Israelites
believed there was a benefit in praying for the dead. The
Roman Catholic church believes this also.
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And when he had made a gathering throughout the company
to the sum of two thousand drachms of silver, he sent
it to Jerusalem to offer a sin offering, doing there
by very well and honestly, in that he was mindful of
the resurrection: For if he had not hoped that those
who were slain should have risen again, it would have
been superfluous and vain to pray for the dead. 2 Macaabees
12:43-44
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Did the Corinthians believe that prayer and baptism had spiritual
benefits for the dead? Neither history nor archaeology tell
us.
Another View.
Second, others believe that the Corinthian Christians were
actually being baptized for dead people. History tells us that
some early Christians named Marcionites were doing this. But
again, neither history nor archaeology tell us that really
happened in Corinth. Today, the Mormons practice this ritual
believing that they are saving unbelievers.
Other Views.
It does not appear that the Corinthians' conduct troubled the
Apostle Paul since he never condemns the practice. Just twenty-nine
verses earlier, Paul had taught that the only way to be forgiven
was by trusting in Jesus Christ. So their practice was not
about salvation for the dead or he would have rebuked them
just as he did the Galatians in Gal. 1:6-9. We do not know
what they were doing. That information has been lost to the
passage of time.
Conclusion:
Paul is not really interested in their practice. He only introduces
their custom to support his message. The dead do live again.
His conclusion is excellent. If the dead do not receive their
bodies back again, why are you practicing your custom? The
truth is this. Everyone lives forever (Matt. 25:46) and we
all receive resurrected bodies at the end of the world (Rev.
20:4-5, 11-15). God is looking forward to living with those
who are trusting the Father to forgive their sins because
of Jesus' death and return to life. God wants to live with
us! That is awesome.
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