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  If this law had been used, the Civil War would not have occurred. All slave traders would have been killed and slave trading would have stopped. We also find that God prohibited the return of a slave who ran away.
 
  You shall not hand over to his master a slave who has escaped from his master to you. He shall live with you in your midst, in the place which he shall choose in one of your towns where it pleases him; you shall not mistreat him. (NASB) Deut. 23:15-16
 
This is very different from our normal concept of slavery. God did not permit a man or a woman to be mistreated. If this is true, then how did a person become a slave in the Old Testament? How were they to be treated, and was it possible for them to get their freedom back?
     
Becoming A Slave. Slavery in the Old Testament usually occurred when a person sold or gave himself or herself to another person. It was voluntary. It was by choice. It was done to pay off a debt, or to provide money for a destitute family. In effect, it was a labor contract. But in every case, the slave was to be released after six years - on the year of Jubilee (Exodus 21:2).
 
  . . . a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment. (NASB) Exodus 21:2
 
He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee. (NASB) Lev. 25:40
 
A discussion of some difficult passages will follow. But first we will summarize the different ways a person became a slave.
 
Becoming A Slave Passage
A man who was very poor could sell himself. Lev. 25:39, 47
A father could sell his daughter. Ex. 21:7; Neh. 5:5
An adult woman could sell herself. Deut. 15:12-13
A thief paid off his debt by serving as a slave. Exodus 22:1-3
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It is important to note that scripture is providing guidelines for handling these situations and is not requiring these individuals to sell themselves, or saying that someone must be sold. In ancient Israel, very poor people sold themselves as servants or slaves to wealthy families in order to survive. God did not want poverty in the land. This was an ancient form of welfare. This is the background to the situations above.
 
  However, there shall be no poor among you, since the LORD will surely bless you in the land which the LORD your God is giving you as an inheritance to possess . . . (NASB) Deut. 15:4
 
     Ancient documents reveal that a father,
 
  . . . driven by poverty, might sell his daughter into a well-to-do family in order to ensure her future security. The sale presupposes marriage to the master or his son. Documents recording legal arrangements of this kind have survived . . .
 
Nahum M. Sarna. Exodus. The JPS Torah Commentary.
The Jewish Publication Society. 1991.
     
 
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