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       First Part. Jesus answered the first part of the question when He described the destruction of Jerusalem in A.D. 70. Jesus had already predicted this would occur because they would reject Him (Luke 19:44). But scripture also indicates that Jerusalem will be occupied at the end of the age during the Great Tribulation (Daniel 9:25-27).
 
  So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined. And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate. (NASB) Daniel 9:25-27
 
Daniel makes an amazing prediction. At the time of Daniel, Jerusalem needed to be rebuilt. So, the prophecy predicts the rebuilding of Jerusalem; then it predicts its destruction in the very next verse. What is amazing is the following verse tells us the sacrifices will be stopped which implies Jerusalem and the temple would be rebuilt, again. Today Jerusalem has been rebuilt and the temple is next. What Jesus did in the Olivet Discourse is make a near term prediction with a yet future, dual fulfillment.
     Second & Thirds Parts. The second and third parts of the disciple's question are provided in an outline of the end times which is shown in the table above. The destruction of Jerusalem in A.D. 70 was not the tribulation period. In Luke 21:20-24, Jesus said Jerusalem would be occupied "UNTIL." This implies a future follows.
     The words highlighted in bold refer to events that Jesus said would occur in the end times. These things have not
all occurred. The most significant statement that Jesus made was that "all these things" would occur in the end. As we can see in Luke's gospel "all" refers to the things coming before the "Kingdom of God." All three gospels tell us that "all" includes the "preaching the gospel throughout the world, the abomination of desolation, the tribulation, the second coming of Jesus and the final judgment. These have not occurred yet since we are still here.
     "This generation." The meaning of the Greek word "generation" is GENEA. This word means more than just "generation." It has the idea of "birth," "descent," "children," "race" and was even used to refer to the end times (Herodotus of Halicanassus III, 122). It is best to understand Jesus' expression to mean "this race," "this people," or "this period of time." Here is an example from Luke 16:8 (word is in bold),
 
  And his master praised the unrighteous steward because he had acted shrewdly; for the sons of this age are more shrewd in relation to their own kind than the sons of light. (NASB) Luke 16:8
 
Any other sense of the word is meaningless in the context of Jesus' message. If we say "this generation" refers to those alive during Jesus' first coming, then the destruction of Jerusalem HAD to also be His second coming, and the judgment of the wicked and the righteous. That is the end of everything! Yet, we are still here.
   
 
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