Glimpses of God  
     
 
Athree year old girl was talking with her grandmother and after awhile she asked, “Grandma, do you know what you and God have in common?” Her grandmother was eager to hear her answer, and after a moment her granddaughter said, “You are both old.” That would only come from a little child. But God has been around a lot longer than her grandmother. When we think about God, what comes to our minds? Years ago, I was invited to a meeting between a Mormon elder and a Christian woman. She had asked me to come to her home and help her understand what Mormons really taught. During the meeting, the Mormon elder said that they believed Jesus Christ was God. After awhile I asked, “Don’t you believe that Jesus was a man who became a god? You believe that we can become gods too!” The Mormon elder paused for a moment and then said, “That is our deeper teaching.” The Mormon’s view is that there are many gods and the god of our world was once like us. He is having babies with his many wives. It is not surprising that different views of God exist. A few are childish, some are demonic, and one is correct. In this study, Jesus gives us several unusual glimpses of Himself!
First Glimpse of God. We saw in our last study that the prophecies in this book were given to the apostle John through God the Father to Jesus Christ, and then to the angels. But John adds a personal greeting to the churches about whom his vision was given.

John to the seven churches that are in Asia: Grace to you and peace, from Him who is and who was and who is to come; and from the seven Spirits who are before His throne; and from Jesus Christ, the faithful witness, the first-born of the dead, and the ruler of the kings of the earth . . . (NASB) Rev. 1:4-5a

John welcomes seven churches that once existed in Asia Minor, in what is now the country of Turkey. In our coming studies we will see that these seven churches are Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.
Binary Blackhole - God the Creator
Binary Blackhole - God the Creator
 
 They are also welcomed by Him “who is, who was, and is to come.” The meaning of these Greek words is wonderful because each of these three verbs - “is, was, and is to come” - implies continuous action. The idea is that God always was in the past. He continuously existed in the past, and continues existing in the present and will continue to exist in the future. God is not old like grandmother because He always exists. He never grows old. His eye is not dimmed nor does He get tired. Yet, He is the Ancient of Days. He was not a man who was born and then became a god. The Apostle John does not agree with the Mormon view of our God. The Mormons serve a pagan god - a god of their own imagination.

These things you have done, and I kept silence; You thought that I was just like you . . . (NASB) Ps. 50:21

This is our first glimpse of God. He exists, but not us! We are physically born and we physically die. We enter this world and we leave this world. We often live for this world and not the next. Why? We come and we go. God is not like us.
Second Glimpse of God. The Holy Spirit also greets the seven churches. Here He is called the seven Spirits. This is very unusual, but it is an Old Testament reference to the Holy Spirit (compare Zech. 4:2-10 with Rev. 4:5 and Rev. 5:6). Then Jesus Christ greets the seven churches. So God the Father, Jesus Christ, and the Holy Spirit greet the seven churches but not the angels. Here is our second view of God. God is a trinity. God is not like us.
Third Glimpse of God. The Apostle John then speaks a very personal note to the one he loves - Jesus Christ. No introduction to any other New Testament book starts like this. It is a memory of the writer’s Master, a memory of the time that he had with Jesus when He was on this earth.

. . . To Him who loves us, and released us from our sins by His blood, and He has made us to be a kingdom, priests to His God and Father; to Him be the glory and the dominion forever and ever. Amen. (NASB) Rev. 1:5b-6

This opening statement drips with love like water. The fourth gospel tells us that John was the disciple “whom Jesus loved” (John 13:23; 19:26; 20:2; 21:7, 20). John remembers the One he loves and the One who loved him.
But he includes all of us when he says “To Him who loves us . . .” John wants us to know that his Friend loves all of us and has released all Christians from the debt of our sins! He has promised all Christians that they will live in His kingdom and will spend eternity with the One who “is, was, and is to come.”
 
Patmos and the Seven Churches
Patmos and the Seven Churches
 
     
 
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