Herod Antipas is the King Herod mentioned in the gospels
and the book of Acts. King Herod had married Aretos, the daughter of
the king of Arabia. On one occasion Herod went to Rome and stayed with
his half-brother. While there he met Herodias and established a relationship
with her. Eventually they agreed to marry and Herod agreed to divorce
Aretos. Before Herod returned to Jerusalem, Aretos heard about the planned
divorce and she returned to her father in Arabia. War followed and the
king of Arabia was defeated. Herod finally married Herodias. The marriage
violated God’s law. Leviticus 18:16 prohibits a brother from marrying
his sister-in-law. Scripture also prohibited the marriage since his first
wife was still alive. Further, Herodias was Herod’s niece. This
made the marriage incestuous. This is a very sordid story.
For John had been saying to Herod, “It is not
lawful for you to have your brother’s wife.” (NASB) Mark
6:18
In response, Herodias held a grudge, bitterness, or resentment against
John. She wanted someone to kill him.
Herodias had a grudge against him and wanted to
put him to death and could not do so . . . (NASB) Mark 6:18
But the next verse reveals that she pressured King Herod into taking
John’s life, but she was unsuccessful.
. . . for Herod was afraid of John, knowing that
he was a righteous and holy man, and he kept him safe. And when he
heard him, he was very perplexed; but he used to enjoy listening
to him. (NASB) Mark 6:20
Herod was afraid of John because he was a righteous and holy man.
Matthew 14:5 reveals that Herod was also unwilling to kill John for
another reason. He was afraid of the people.
Although Herod wanted to put him to death, he feared
the crowd, because they regarded John as a prophet. (NASB) Matt.
14:5
Herod could not decide what he wanted. He liked to hear John speak,
but yet he wanted to put him to death. The man was indecisive except
when it came to marriage.
Herod’s Birthday Party. Then
one day Herod had a birthday party.
A strategic day came when Herod on his birthday
gave a banquet for his lords and military commanders and the leading
men of Galilee . . . (NASB) Mark 6:21
Herod had invited many significant people - lords, military men,
and all of the leaders in Galilee. A plot was created. The fishhook
on the end of the fishing line was set with bait and Herod was the
fish. Herodias was a master schemer.
. . . and when the daughter of Herodias herself
came in and danced, she pleased Herod and his dinner guests; and
the king said to the girl, “Ask me for whatever you want and
I will give it to you.” (NASB) Mark 6:22
She asked her daughter to go and dance before King Herod. She did
and the big fish swam toward the bait.
According to Flavius Josephus, the name of Herodias’ daughter
was Salome.[2] The dance she performed was unexpected since she was
a princess. The reaction of King Herod suggests that her dance was
sensuous for we are told that she “pleased” him. When
her dance was over, the king asked her what she would like.
And he swore to her, “Whatever you ask of
me, I will give it to you; up to half of my kingdom.” (NASB)
Mark 6:23
She could have up to half of the kingdom! Unfortunately, she had
not come prepared with a request. So she had to run to her mother
and ask what she wanted.
And she went out and said to her mother, “What
shall I ask for?” And she said, “The head of John the
Baptist.” (NASB) Mark 6:24
Mom knew immediately what she wanted. It is possible that Salome
might have considered a larger reward, but her mother wanted only
one thing - the head of John the Baptist. So Salome very quickly
returned to the banquet hall to make her one big request. She may
have run back in her excitement to make a request that King Herod
did not want to fulfill.
Immediately she came in a hurry to the king and
asked, saying, “I want you to give me at once the head of John
the Baptist on a platter.” And although the king was very sorry,
yet because of his oaths and because of his dinner guests, he was
unwilling to refuse her. (NASB) Mark 6:25-26
References:
2. Flavius Josephus. Antiquities
of the Jews. XVIII, 5, 4.