 iscipleship! What a curious word. It has the idea
of training someone to become something that he or she is not. It implies that one needs help from another person in order to change. As God, Jesus was a master at discipleship;
but yet one among His disciples never truly changed. A disciple maker cannot make one change. The discipleship that Jesus practiced was more than a study in a book and having
someone listen to a series of sermons. Jesus was interested more in the character of a person and not just in his or her head knowledge. He had the disciples watch Him “do
ministry.” They watched Him and heard Him. Then He let them engage in ministry under His watchful eye. He guided them and rebuked them. Today, few are willing to be rebuked,
warned, or challenged to excel. Many believe the ministry experience should be a positive one, even the training. In this study (Matthew 10:1-23; Mark 6:7-13; Luke 9:1-5), we
will discover some of Jesus’ discipleship training techniques. You may be surprised.
The Empowerment. The opening verse of our
study tells us that Jesus has just called or summoned the disciples to
Himself.
Jesus summoned His twelve disciples and gave them authority
over unclean spirits, to cast them out, and to heal every kind of disease
and every kind of sickness. (NASB) Matt. 10:1
When the twelve arrived, He gave them authority to cast out demons and
heal. This is more than book study and attendance at a meeting. Here
we are told that they had power to cast out demons. The power was not
their power; it was Jesus’ power. The Greek imperfect of “gave
authority” reveals that Jesus was continuously empowering them
throughout their ministry. He gave them a task and continued to help
them accomplish their task. Just before Jesus left this world, He told
His disciples in Matthew 28:20 that He would still be with them and help
them in their ministry.
. . . and lo, I am with you always, even to the end
of the age. (NASB) Matt. 28:20b
It was a promise that He would also help them in their God-assigned
ministry. He does the same today.
The first verse also reveals that the disciples could heal
every type of disease as well as sickness. In our last study, we discovered
that together both disease and sickness referred to all forms of illness.
The Twelve. Who were the twelve? The next
three verses lists them for us.
Now the names of the twelve apostles are these:
The first, Simon, who is called Peter, and Andrew his brother; and
James the son of Zebedee, and John his brother; Philip and Bartholomew;
Thomas and Matthew the tax collector; James the son of Alphaeus,
and Thaddaeus; Simon the Zealot, and Judas Iscariot, the one who
betrayed Him. (NASB) Matt. 10:2-4
A quick comparison of this passage to Mark 3:16-19, Luke 6:13-16,
and Acts 1:13 reveals that the apostles are presented in three groups
of four.
The first group of four apostles was Jesus’ inner
group. They were with Jesus shortly after the beginning of His ministry.
John 1:35-42 records the occasion on which they responded to Jesus
by believing in Him. That is, they believed He was the promised Messiah.
Jesus asked them to follow Him three times. The first time was after
they believed. The second time occurred when they were fishing (Mark
1:14-20), and the third time occurred after another time of fishing
(Luke 5:1-11). On that occasion they finally left everything and
followed Jesus. At least three of them were invited to join Jesus
when He raised Jairus’ daughter from the dead (Mark 5:37-43).
Jesus also invited only Peter, James, and John to join Him on the
Mount of Transfiguration (Matt. 17:1-13). All four privately asked
Jesus questions on the Mount of Olives (Mark 13:1-8). Peter, James,
and John were asked to wait for Jesus while He prayed in the Garden
of Gethsemane (Matt. 26:36-37). Lastly, Peter and John were in discussion
with Jesus prior to His departure to heaven (John 21:12-23). John
was the disciple Jesus asked to care for His mother (John 19:26-27).
It should be noted that James and John had the same father, Zebedee
(Matt. 10:2), and Peter and Andrew were brothers (Matt. 10:2). These
men were part of Jesus’ inner group.
The second group of four apostles included two men
who were into details. That is, they appear to have been analytical
men: Thomas and Matthew. Thomas is known as Didymus (John 21:2) and “Doubting
Thomas” because He questioned that Jesus had actually returned
to life (John 20:26-29). He wanted to place his finger into Jesus’ wounds
to confirm that the wounds were real. Matthew was a tax collector
for the Roman Empire. These two men were probably analytically oriented.
It appears from John 1:35-51 that Philip and Bartholomew believed
in Jesus Christ as their Messiah on the same day that Peter, Andrew,
James, and John did. Bartholomew was also known as Nathanael.
We know very little about the third group of four apostles.
We know almost nothing about James the son of Alphaeus from the Bible
other than that he was also called James the Less (Mark 15:40) and
that Matthew was his brother (Matt. 9:9; Mark 2:14). Thaddaeus was
also called Lebbaeus and was known as Judas, the son of James. Simon
the Cananaean was also called Simon the Zealot. The Zealots were
anti-Rome and were politically motivated. One wonders how Simon felt
about Matthew, who would have been considered a traitor by the Jews
because he was a tax-collector for Rome. The Bible reveals nothing
significant about this apostle. Judas Iscariot was the traitor (Matt.
10:4) who later hung himself (Matt. 27:3-6) and was therefore not
listed in the book of Acts.
Finally, Mark 6:7 reveals that Jesus sent the apostles
out in pairs. These men were to become the future leaders - Jesus’ apostles.
It appears from scripture that Peter was impulsive and vocal, while
Thomas was probably a very logical, thoughtful person. James and
John were brothers who wanted to be first among the apostles. On
one occasion later in His ministry, their mother asked Jesus if they
could rule on His left and right. Matthew had been a tax-collector
whom the Jews considered to be a traitor because he collected taxes
for Rome, and Simon the Zealot was a radical who hated Rome. Judas
was a traitor who stole money from the money bag. What a combination
that must have been at first. We know almost nothing about some of
the men since the pages of scripture are quiet.
Their Mission. After calling the men
to Himself, Jesus told them what He wanted them to do.
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