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parable of the Sower and the Seed was the first illustration that Jesus
presented to His listeners about the kingdom of heaven. The parable revealed
that people respond to the Word of God in a variety of ways, with most
of them eventually rejecting it. Initially, some hear the good news about
Jesus Christ with eagerness and joy, but later they decide to have nothing
to do with Him. Those who hear, respond, and continue to believe in God
are Christians. That is the message of the good soil. Jesus’ parables
about the kingdom of heaven were taught after He was rejected by the
religious leaders of His day and after His pronouncement of judgment
upon them and their generation (Matt. 12:39, 41-42). All of the parables
reveal how the kingdom of heaven has functioned and will continue to
function. The parables also reveal how the human race is responding and
will continue to respond to God and His Word. There are eight more kingdom
parables to explore. This study will explore all of them.
Parable of the Wheat and Tares. The parable
that Jesus gave after the “Sower and the Seed” was about
two plants: wheat and tares.
Jesus presented another parable to them, saying, “The
kingdom of heaven may be compared to a man who sowed good seed in his
field. But while his men were sleeping, his enemy came and sowed tares
among the wheat, and went away. But when the wheat sprouted and bore
grain, then the tares became evident also.” (NASB) Matt. 13:24-26
The parable is about a sower who sows good seed. The good seed starts
to grow, but some tares also start growing along with it. A tare is an
obnoxious weed that is often infected with fungus and sometimes has a
poisonous narcotic in its seeds. [1] The tares look like wheat until they
are fully grown.
The slaves of the landowner came and said to him, “Sir,
did you not sow good seed in your field? How then does it have tares?” And
he said to them, “An enemy has done this!” The slaves said
to him, “Do you want us, then, to go and gather them up?” But
he said, “No; for while you are gathering up the tares, you may
uproot the wheat with them. Allow both to grow together until the harvest;
and in the time of the harvest I will say to the reapers, ‘First
gather up the tares and bind them in bundles to burn them up; but gather
the wheat into my barn.’” (NASB) Matt. 13:27-30
When the owner of the field heard about the tares, he instructed his
servants to wait until both were fully grown. Then he would be able to
separate the tares from the wheat.
The message of this parable is that it is sometimes difficult,
if not impossible, to determine the real Christians from the false Christians.
There are many non-Christians who are kind, gentle, gracious, and loving.
They look like and act like Christians, but they are not. But God knows,
and when the end of time comes, God will remove the Christ rejectors
and send them into the Lake of Fire for eternity. But Christians will
go to His “barn” or heaven.
Parable of the Lamp. The next parable that
Jesus presented after the “Sower and the Seed” was the mysterious
parable about the lamp. It is recorded only in the book of Mark and nowhere
else. Here is the parable.
And He was saying to them, “A lamp is not brought
to be put under a basket, is it, or under a bed? Is it not brought to
be put on the lampstand? For nothing is hidden, except to be revealed;
nor has anything been secret, but that it would come to light. If anyone
has ears to hear, let him hear.” (NASB) Mark 4:21-23
The lamp that Jesus referred to was a small bowl containing olive oil.
The lamp was usually placed on a shelf or on a table in order to provide
light to a room. Clearly, no one lights a lamp, brings it into a room,
and then places it under a basket or under a bed unless he or she are
searching for something under the bed. (When I taught this passage some
months ago, a dear man said, “Yes, you wouldn’t want to put
it under a bed because it would burn up the bed.” That was just
a humorous comment, and it was not Jesus’ point.)
Jesus’ point is found in the next two verses.
And He was saying to them, “Take care what you
listen to. By your standard of measure it will be measured to you; and
more will be given you besides. For whoever has, to him more shall be
given; and whoever does not have, even what he has shall be taken away
from him.” (NASB) Mark 4:24-25
Jesus uses a play-on-words in the statement, “Take care what you
listen to.” The Greek word that is translated as “take care” is
BLEPO. It’s basic meaning is “to see.” What Jesus was
really saying is, “See what you hear.” He was encouraging
them and us to listen to His teachings - the Word of God or the Word
of the Kingdom. They were “to listen to the light.” The lamp
was symbolic of Jesus’ teachings or the Word of God. Psalm 119
reveals that the Word is like a lamp. It lights our path.
Your word is a lamp to my feet and a light to my path.
(NASB) Ps. 119:105
Now we are ready to understand this parable. The first part
of the parable tells us that the Word of God cannot be hidden or suppressed.
The religious leaders and other opponents of Jesus Christ could attempt
to suppress His teachings, the Word of God, but they would eventually
fail. There are some today who want to suppress Jesus and His teachings.
Increasingly we are hearing voices which claim that Christianity needs
to be suppressed. But this parable indicates that they will be unsuccessful.
Those who hear the Word of God need to focus on it. Jesus’ listeners
should not have listened to the Pharisees. They should not have listened
to false teachers and neither should we. We are not to listen to messages
from the pit of darkness but from the light. Those who are careful about
what they hear will gain more spiritual insight, and those who enjoy
the message of the darkness will lose what little spiritual insight they
do have. The standard that we use is that those who seek spiritual truth
will gain more spiritual insight, and those who settle for spiritual
darkness will be spiritually dark. We are to listen to the light - the
message of the kingdom. That is the meaning of this parable.
Parable of the Seed. The parable of the
seed is not the same as the “Sower and the Seed.” This parable
has a different message. Mark 4:26 records the parable.
And He was saying, “The kingdom of God is like
a man who casts seed upon the soil; and he goes to bed at night and gets
up by day, and the seed sprouts and grows—how, he himself does
not know.” (NASB) Mark 4:26-27
The parable reveals that the kingdom of heaven has started growing and
will continue to grow by itself.
The soil produces crops by itself; first the blade,
then the head, then the mature grain in the head. But when the crop permits,
he immediately puts in the sickle, because the harvest has come.” (NASB)
Mark 4:28-29
The end of the kingdom will come when the harvest is complete. The harvest
includes seed that started growing beside the road, among the rocks,
among the thorns, and on good soil. Unfortunately, only the seed that
landed on good soil will grow to maturity and ultimately be harvested.
The parable is simple. It tells us that the kingdom will grow by itself
and eventually come to harvest. It cannot be stopped. The message of
this parable is that the kingdom will grow.
Reference:
1. Encyclopedia Britannica 2005
Ultimate Reference Suite.
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